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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why St. Josemaría Escrivá Only Celebrated The Extraordinary Form

Jeff Ostrowski · August 4, 2015

431 Josemaría Escrivá Eucharist Mr. John Sonnen shared the following story on his blog. Our readers know we shun gossip, but this story is told by a living person who “names names.”

FEW YEARS AGO I had the honor to sit down with the great Rev. Dr. Giuseppe Soria, personal physician of St. Josemaría Escrivá. Don Giuseppe was his close and personal friend, and was even in the room the moment the saint breathed his last. In fact, he is the one who reached out and closed St. Josemaría’s eyes the moment after he died. Don Giuseppe was ordained in Madrid and lived in Rome in the 1950s, 1960s, and 1970s.

I asked Don Giuseppe why St. Josemaría had not celebrated the Novus Ordo Missae. His response was frank and to the point.

St. Josemaría was always first and foremost obedient, but he could not read the faded print in the new edition of the Roman Missal (see this photo). He had cataracts and found it difficult and painful to read the poor quality typeset. Also, the saint had experienced certain mystical moments associated with particular words, sentences, and structural parts of the Extraordinary Form of the Roman Rite. Such moments had been a part of his spiritual life since boyhood and through his priesthood. In having to celebrate the Mass of Paul VI, the saint would have been cut off from this.

Finally, it was the saint’s secretary, Don Alvaro del Portillo, who at the behest of the saint telephoned Msgr. Annibale Bugnini to ask permission to continue celebrating the Classical Rite. Monsignor Bugnini was quick in his response: “You don’t need permission from me. Just continue to celebrate the Mass of St. Pius V.”

I believe Pope Paul VI allowed priests with certain conditions—such as blindness—as well as retired priests to continue to offer the Traditional Latin Mass, even after the new Missal was introduced circa 1970. I’m told some priests loved the Extraordinary Form so much, they chose to retire early.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Of course, the new [Easter Vigil] liturgy has greatly streamlined the symbology. But the exaggerated simplification has removed elements that used to have quite a hold on the mindset of the faithful. […] Is this Easter Vigil liturgy definitive?”

— Paul VI to Virgilio Noè (10 April 1971)

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