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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “The Parish Hymnal” (1957)

Jeff Ostrowski · April 28, 2015

862 Parish Hymnal 1957 YMNALS MUST HAVE BEEN very popular in the century before Vatican II. So many were created! Some people believe there was just the Saint Gregory Hymnal by Nicola A. Montani, but that’s not true.

An extremely rare hymnal compiled by Sister Catherine Cecilia can be downloaded for the first time ever:

    * *  PDF Download • THE PARISH HYMNAL (1957)

If we were transported back to the 1950s, would our ears be shocked? Would the singing impress us? It’s impossible to know. Growing up, I studied pianism with great fervor. My brother and I devoured every video we could find and memorized all the Horowitz films. There’s a famous recording of Horowitz—along with conductor Carlo Maria Giulini and The Orchestra of La Scala—performing Mozart’s 23rd Piano Concerto; it can now be viewed on YouTube. In high school, I won a competition playing that same concerto (with the Busoni cadenza). My ears hear the Horowitz performance differently now than they did twenty years ago. Horowitz does certain things extremely well—there’s no question about that. On the other hand, he’s way off in some parts: wrong notes, poor choice of dynamics, and sloppy playing are evident. The same can be said 1 of Giulini, although he was a first-rate conductor in his day. This is why I say we cannot know what our “current” ears would think of music in the 1950s.

FROM THE FOREWORD :

The hymns contained in the following pages have been drawn from some of the best available sources. The origins of some of them are not known with any degree of exactitude due to the long and nearly untraceable popular usage to which they have been put. Their long establishment in the repertoire, however, is the best approbation they could have.

The viewpoint of the editors has been that this should be a fundamentally congregational collection in both style and scope. To this end the hymns have been placed in the most convenient voice ranges, and every factor which could enhance the value of the collection as an aid to good congregational hymn-singing has been emphasized.

The value of hymn singing is not to be underestimated. It is one of the most effective means for synthesizing the spirit of a parish or community in public worship. In the singing of a vernacular hymn, the individual and the group merge their intentions and both derive profound spiritual benefits therefrom. As was once said by Dom Columbo Marmion, OSB: “Lend your voice to the Word, that He may use it as His organ to praise the Father.” We are convinced that this is precisely the effect on the individual of a tradition of good hymn-singing.

These old hymnals are being uploaded to the internet in partial preparation for a new hymnal—and our readers will be invited to assist in its creation!



NOTES FROM THIS ARTICLE:

1   When conductor & pianist are not together, that’s never right. It’s not an agogic thing. Nor is it some kind of effect. Nor is it artistic license. It’s always wrong: for beginners or masters.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Affordable Hymnal for Catholic Parishes, Roman Catholic Hymnals Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The replies to this committee (of which Mgr Bugnini was the secretary) reveal a desire to reform the liturgy. In what sense? Out of 2,109 responses from bishops, just three expressed the desire to restore Communion under both kinds. There was a sizable demand for limited use of the vernacular, but only one French bishop wanted the entire Mass in French.”

— Fr. Dominic Allain (2019)

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