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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Reflections Upon The Death Of Francis Cardinal George This Morning At 10:45am

Jeff Ostrowski · April 17, 2015

904 Francis Cardinal George WAS SADDENED to hear of the death of Francis Cardinal George. I hope readers will permit me a few reflections about this great Church leader. Many will remember the courageous role he played in the creation of a more faithful translation of the Roman Missal. I enjoyed reading his comments—especially in the bishops’ meetings as recorded and printed by Helen Hull Hitchcock—which at times 1 could be rather pointed.

What I wish to relate, however, is my own memory of Francis Cardinal George, who offered Mass during a CMAA Colloquium in Chicago. Some of our readers know that not all CMAA liturgies attain the same level of perfection. This one happened early in the week. To be brutally honest, our singing was very poor. (If memory serves, it was a Wednesday Mass, which means the participants had only one day of training before this Mass.) Someone told me in advance that the cardinal was a trained musician; was he ever!

I’ll never forget when Cardinal George sang his parts. His singing was glorious! Only 2-3 other clerics I know could sing as nicely. Because our singing was so poor—for the reasons I’ve already explained—I felt like crawling underneath a rock!

By the way, this was quite a contrast to another high-ranking cleric, who shall remain nameless. His diocese paid me to present at a conference focusing on the music in MR3. During the Mass, it was obvious the bishop had done zero preparation, because he sang everything exactly as it was before MR3. Whereas Cardinal George had not missed a single note, this bishop sang not one note correctly. During the rest of the conference, we were forced to keep talking about “how amazing” and “how wonderful” the tones in MR3 sounded…and what an improvement they were!  Perhaps if I had more integrity, I would have pointed out that the bishop sang everything incorrectly, but I made the decision to “go with the flow.” (I suppose that makes me a hypocrite.)

Francis Cardinal George had a deep love for music, and personally called into his office several friends of mine. He told them how important their work was. He told them they must continue to fight for QUALITY church music…instead of the “garbage” (his word) so often thrust upon the faithful.

Cardinal George, in some ways, was very serious; he didn’t have time for nonsense. I remember seeing him on Meet the Press, speaking to David Gregory (who was not Catholic). Gregory said something like, “So, now that Pope Francis has been elected, I hear everything in your Church is going to change. Tell us, Cardinal George, about some radical changes Pope Francis will soon make.” Cardinal George’s response was something to the effect of, “As far as I know, David, his job is no different than it always has been: preach the Gospel.”

I hope my reflections don’t come across as too random. We at CCW don’t prepare comments in advance of someone’s death. From what I understand, Cardinal George has skirted death many times in the past, so I’m sure news organizations have their articles “primed and ready.”

Francis Cardinal George had a good sense of humor and probably would have enjoyed this skit, poking fun at people who prepare obituaries in advance:


(Many people dislike Dana Carvey, but his Tom Brokaw is excellent.)



NOTES FROM THIS ARTICLE:

1   If my memory is correct, one of the bishops was insisting that MR3 continue to be delayed, and Cardinal George said something to the effect of, “Our people have already waited a decade; a decade is long enough to delay.” (Remember that the Latin edition of MR3 came out around 2001, yet the American bishops took almost 10 years to release its translation!)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Francis Cardinal George Of Chicago Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“Iconographic tradition has theologically interpreted the manger and the swaddling cloths in terms of the theology of the Fathers. The child stiffly wrapped in bandages is seen as prefiguring the hour of his death: from the outset, he is the sacrificial victim, as we shall see more closely when we examine the reference to the first-born. The manger, then, was seen as a kind of altar.”

— Pope Benedict XVI (2012)

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