• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Fair-Weather Friends Of Good Liturgy & Pope Francis

Jeff Ostrowski · September 22, 2014

FAIR-WEATHER FRIEND: | Noun   1. A friend who supports others only when it is convenient to do so;   2. One who is dependable in good times but not in times of trouble.|

841 Chartres Cathedral T’S NO SECRET that several writers and bloggers previously known as “champions” of authentic liturgy lost interest in such things when Pope Francis was elected. I’ve even heard of some priests and bishops adjusting their ars celebrandi in light of B16’s resignation.

To those of us who have supported passionately authentic liturgical renewal—going back well over a decade before Pope Benedict’s election in 2005—such withdrawals seem more than passing strange. For one thing, Pope Francis is unlikely to make any drastic changes to the liturgy. 1

More importantly, what have we been doing all this time? Have we merely been “hopping on the bandwagon” of a current Pope (Benedict) who preferred a certain style of liturgy? 2 I always believed—and still do—that we were fighting for something powerful, beautiful, holy, and true, based upon sound principles and respect for our Catholic heritage.

ON THE OTHER HAND, I must concede that the hysteria surrounding Pope Francis can get on my nerves. Not too long ago, a friend initiated the following dialogue with me. (My friend is not well-informed about the Catholic Church—his knowledge comes from skimming the newspaper headlines.) Our conversation went something like this:

I’ve read that Francis’ election changed practically everything in your Church. Has it been hard for you to adjust? You’ll have to re-evaluate all you’re doing, right?

To be honest, nothing much has changed. The prayers, the Mass, the struggles, the consolations—everything remains just as it was. In fact, I cannot name a single substantial change he’s made. If you want to talk about a Pope who made changes, we should talk about Paul VI…

But newspapers claim that Francis has changed everything. Don’t you think about these changes each day?

Frankly, I think of Pope Francis about as much as I think of Pope Adeodatus. Or Pope Benedict XII. Or Pope Damasus II. Or Pope Julius I. Or Pope Pontian. Or Pope Theodore II. (Except we do often pray for the current Pope’s intentions.)

I don’t understand. How can you say that?

Look, the Pope has a job to do. The bishops have their jobs. Priests and nuns have their jobs. I have mine, too. Pope Francis has the same job as the other popes I mentioned. He has the same authority, too—no more, no less. Whether I think about those popes 10 times a day or 100 times a day is unimportant. We study his magisterium & accept his appointments, as we do for all popes.

This obsession with every aspect of our leaders’ lives comes from the 24/7 news cycle, which demands “news” constantly. Out of laziness, most journalists default to talking about unimportant details of the leader. The United States has 300+ million people, yet journalists dwell without ceasing upon silly stories—and even speculation—about the current President. The same thing happens with Pope Francis: it’s deplorable.

For centuries, Catholics knew very little about their Pope—not even how he looked—and they got along just fine. I’m told Pope Pius IX could sneak around in a priest’s cassock visiting the parishes incognito because the few who’d actually seen him only viewed him from a distance. The Roman Emperor wanted his subjects to recognize him, so he placed his face on every single coin.

Believe it or not, back when popes held temporal power, Catholics even fought against their Pope in wars. Fr. Leslie Rumble of Radio Replies explained how this was morally permissible. This reality probably sounds bizarre to some people, yet much about our Church’s history comes as a surprise—such as Christ choosing Judas Iscariot to be one of the Twelve.

But newspapers claim Francis is imposing his own ideas on the Church, to make the Church how he wants.

Decades ago, Cardinal Ratzinger said:

“The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary: the Pope’s ministry is a guarantee of obedience to Christ and to his Word. He must not proclaim his own ideas, but rather constantly bind himself and the Church to obedience to God’s Word, in the face of every attempt to adapt it or water it down, and every form of opportunism.”

I agree with what Cardinal Ratzinger said.

Many are wasting an obscene amount of time trying to guess what Pope Francis might do and what it might mean. Can you imagine if these wasted efforts were given over to prayer or acts of charity?

840 Traditio SENSIBLE PEOPLE CONCEDE that our world is full of serious problems and frightful sufferings. Sometimes, when I contemplate these things, I’m so overwhelmed that I nearly collapse. I have my own struggles, too (e.g. with health).

One thing that bothers me greatly is how evil people have infiltrated the Church, trying to destroy her from within. Many times, the perpetrators possess great skills and intelligence—but instead of using their gifts to promote the Gospel, they corrupt souls. I’m sorry to admit that some of these evil men teach in Catholic seminaries. Dwelling on this robs my soul of serenity. For some reason, considering the plight of those suffering real devastation—such as the piteous victims of Ebola—calms my mind; because if they can deal with such horrors, surely I can bear my tiny crosses.

The catastrophic scandals in our Church, especially those perpetrated by members of the hierarchy, are an opportunity for us to place all of our trust in God.

Moreover, we must never succumb to the temptations so prevalent on the internet today. I’m sure you’ve encountered blogs run by anonymous people who act as though the Catholic Church is about to end, and only their hysterical & slanderous postings can prevent such an outcome. Yet our Lord promised (Mt 16:18) that the gates of hell shall never prevail against the Church. Doubting the words of our Lord—even in a seemingly harmless anonymous internet post—comes very close to serious sin.



NOTES FROM THIS ARTICLE:

1   This is something repeated over and over again by trustworthy experts ever since Pope Francis was elected, and so far, these experts have been proven right. Those who disagree have recently begun grasping at straws.

2   Such evacuations remind me of certain sports fans I knew in my youth, who waited to see which team was dominating and—Voilà!—that was suddenly their favorite team! It’s the opposite of my father, who always rooted for the Chicago Bears even though they never seemed to have a good year.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Authentic Liturgical Renewal Reform, Pope Benedict XVI, Pope Francis Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

The eminent theologian Suarez (who died in 1617) […] took the position that a pope would be schismatic “if he, as is his duty, would not be in full communion with the body of the Church as, for example, if he were to excommunicate the entire Church, or if he were to change all the liturgical rites of the Church that have been upheld by apostolic tradition.”

— Monsignor Klaus Gamber (1981)

Recent Posts

  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.