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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Living for Heaven

Fr. David Friel · May 29, 2014

E LIVE IN a very remarkable age. But I propose that, when future generations look back upon the Modern age, what will be most remembered is not what we might think.

It was in the Modern age that mankind first traveled to the moon. But that is not what makes us stand out. Every culture & every age before us has traveled farther than their predecessors and made discoveries of new lands. Think of Columbus sailing to America and the explorers who first traveled to the North Pole. Traveling to the moon was just the next step, which will some day be surpassed.

In the Modern age, we have treatments & inoculations & even cures for many diseases. But that is not what makes us stand out, either. Every culture & every age before us has contributed knowledge to the field of medicine. Think of DaVinci’s studies in human anatomy and Fleming’s discovery of antibiotics.

In the Modern age, we have computers with enormous amounts of memory and the power to communicate instantly. But even that is not what makes us stand out. Every culture & every age before us has developed new ways to catalog information and to communicate. Think of the great ancient library of Alexandria and the later inventions of the telegraph & telephone.

When future generations look back upon our age, what I think will be most memorable is none of those things. The achievements of our digital age will not seem so exceptional as maybe we would like to think. What will stand out is this: the fact that the Modern age is the first age in all of history to have lost sight of why we are living. From the Garden of Eden to the Aztecs to the ancient Greeks to the Ming dynasty to the British Empire, every culture has recognized, in some fashion or another, that the goal of life on Earth is, ultimately, life in heaven.

Until our own. Our culture has lost the sense that we are made for God and destined to be with Him forever in heaven. This is what makes our age unique, and it is no compliment.

Yet this is the very meaning & significance of the Solemnity of the Ascension. Today, we celebrate the truth that we are not made for this Earth. Our bodies and souls are made for heaven, our true home. The Ascension is not some grand exit, whereby Jesus leaves us behind. Rather, He is showing us the way. We should hope, one day, to follow where Jesus Christ has led. So many people around us live as though comfort & pleasure on Earth are the greatest goods to be most highly prized, yet this life is but a prelude to the fullness of life in heaven.

There is a well known story about one of my favorite saints, St. John Vianney. Back in the year 1818, he was just Father Vianney, a parish priest in France. That year, Fr. Vianney was assigned to a new parish. His new parish was in a town called Ars, a backwoods little village in very rural France. Father Vianney was trying to find his new parish, but he wasn’t sure where to go exactly. While searching for the church & rectory, he came upon a young man named Antoine Givre, whom he asked for directions. The young man happily took Fr. Vianney right to the church in Ars. Then the saintly priest said something about which he was very serious: “My son, you have shown me the way to Ars. Now I shall show you the way to heaven.”

A great many people in our age have no desire to be shown the way to heaven. Do we?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Pope Francis breaks Catholic traditions whenever he wants because he is free from disordered attachments. Our Church has indeed entered a new phase: with the advent of this first Jesuit pope, it is openly ruled by an individual rather than by the authority of Scripture alone or even its own dictates of tradition plus Scripture.”

— Fr. Thomas Rosica (31 July 2018)

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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