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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Strong with God’s Strength

Fr. David Friel · June 29, 2014

UNE 29TH every year is the date on which we celebrate Ss. Peter & Paul. Because this is such an important solemnity, even this year, when the 29th of June falls on a Sunday, we still celebrate the Mass in their honor.

Peter and Paul are two of the greatest saints we lay claim to in our heritage. They were also two of the greatest sinners. Peter was supposed to be the “rock” upon which Jesus built His Church. But he is the one who denied Jesus three times during His Passion. With all his impetuosity, Peter turned out to be one of the shakiest “rocks” Christ could have chosen to be the foundation for the Church.

Similarly, Paul had been one of the strongest persecutors of Christianity. In his Letter to the Galatians, he describes his “former way of life”: “I persecuted the Church of God beyond measure and tried to destroy her” (Galatians 1:13). Prior to his conversion, Saul was one of the most influential and horrible opponents the Church has ever faced. So how did Peter & Paul become so central to our Church? How did they become saints?

Paul, himself, gives us the answer in his Second Letter to Timothy. He writes: “The Lord stood by me and gave me strength, so that through me the proclamation might be completed” (2 Timothy 4:17). What a consoling thought! This is the secret to becoming a saint: be strong with God’s strength, rather than your own. Our own strength is necessarily limited; the strength of God, however, is limitless.

We do well to remember that every saint (save for the Blessed Mother) is, first and foremost, a sinner. Peter & Paul would have appeared as clearly weak men to anyone who knew them. Peter could only become the rock because Christ had been the cornerstone before him. Paul could only become a great preacher because Jesus was the Word he preached. When they were imprisoned, when Paul was shipwrecked, when Peter hung upon his own cross of crucifixion, the Lord “stood by” them all along.

In the revised orations for the Vigil Mass of this solemnity, the Prayer over the Offerings beautifully requests the Lord’s assistance “so that the more we doubt our own merits, the more we may rejoice that we are to be saved by Your loving kindness.”

Although they were weak sinners, Peter & Paul, by their lives and by their martyrdom, bring us Good News. The Good News is that—for all of us who are weak—there’s hope. The Lord stands by us, and He can make us saints, too.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Roman Missal Third Edition Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“It was amusing to read in our papers that German Catholics were now using the vernacular at High Mass. In some parts of Germany they have been doing just that for well-nigh four hundred years! The cathedral in Osnabruck has solemn High Mass every Sunday with the whole chapter present, and the introit Gloria, Credo, Sanctus and Agnus Dei are sung … in German. Imagine, for four hundred years almost!”

— Hans Ansgar Reinhold (Dec. 1944)

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