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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Celebrating Parish Weddings

Fr. David Friel · February 9, 2014

OR ALMOST TEN YEARS, I have belonged to a local group called the Association of Church Musicians in Philadelphia (ACMP). This group offers many wonderful things throughout the year: skills sessions, annual pastor/musician banquet, member directory, quarterly newsletter, networking opportunities, scholarships for high schools students involved with parish music programs, and an end-of-year Vespers and awards ceremony. The ACMP has been a terrific blessing to our archdiocese.

The Association also offers an annual winter workshop, which I attended yesterday. Last year’s topic was “Celebrating Parish Funerals,” while this year’s focus was “Celebrating Parish Weddings.” The keynote speaker was Msgr. Richard Hilgartner, executive director of the USCCB Secretariat for Divine Worship. Among the many topics discussed were the present Rite of Marriage, the forthcoming second edition of the Order of Christian Matrimony, and best practices for providing music during nuptial Masses.

One of the issues that received a lot of attention during the question & answer sessions was the Gloria. The rubrics of the third edition of the Roman Missal introduced a change that continues to confuse many parish musicians and priests. Because of the evident confusion among the workshop attendees, I thought it would be worthwhile to address the topic here.

Under the new rubrics, the nuptial Mass is treated like a Feast, which means that the Gloria is to be sung. The matter is treated in an article appearing in the NewsLetter of the Secretariat (Volume XVLIII, January 2012):

3. What are the new rubrics in the Missal regarding the Gloria? In the Roman Missal, Third Edition, the rubrics call for the Gloria more frequently than before. Nine out of the ten Ritual Masses prescribe the Gloria, the only exception being the Mass for the Institution of Lectors and Acolytes. These Masses are all treated as if they were Feasts, and the Gloria is used for them even when celebrated during Advent or Lent. Thus, for example, Masses for Confirmation, Holy Orders, or Marriage would include the Gloria even when they occur during Advent or Lent. (It should be noted, though, that Ritual Masses are prohibited on Sundays of Advent and Lent.)

So, in summary, the Gloria is to be sung at every nuptial Mass, regardless of the season, but it is never used at a wedding ceremony outside of Mass.

Additionally, the rubrics now make clear that the Act of Penitence is omitted. This creates what can seem a rather awkward progression: entrance chant, Sign of the Cross, greeting, Gloria, collect. It doesn’t seem to be the natural flow of our Catholic ritual. Msgr. Hilgartner explained, however, that the forthcoming second edition will include an introductory passage to be read after the greeting, which will ease the transition a bit. He read the draft of the introduction to us, and it impressed me as a beautiful and understandable précis on the theology of Holy Matrimony.

Incidentally, if you are responsible for providing wedding music regularly and you are looking for solid options, check out this complete package resource and these Responsorial Psalms.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Nuptial Mass, Roman Missal Third Edition, USCCB Secretariat of Divine Worship Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

Agnes De Mille: “When I see my work, I take for granted what other people value in it. I see only its ineptitude, inorganic flaws, and crudities. I am not pleased or satisfied.” — Martha Graham: “No artist is pleased.” ADM: “But then there is no satisfaction?” — MG: “No satisfaction whatever at any time,” she cried out passionately. “There is only a queer divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.”

— “Martha Graham on the Life-Force of Creativity”

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  • “Dies Irae” • A Monstrous Translation
  • PDF Download • “Holy, Holy, Holy”
  • Music List • (3rd Sunday of Lent)
  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship

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