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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Young and the Extremely Young

Andrew R. Motyka · February 19, 2014

HINGS HAVE BEEN pretty crazy in the Motyka household for the last couple of weeks, what with my wife delivering our first born son, Thomas, as seen looking surly to the right. Because of that, it’s been a couple of weeks since I last contributed anything. I wrote this piece last week, but never got around to posting it. Here goes:

While speaking with my friend Mike on the phone yesterday, I was reminded of something I’m constantly harping about: the average Catholic in the pew just isn’t aware of the Church’s norms on liturgy in general and music in particular.

Mike is a professional musician, and he was telling me that despite being baptized Catholic, attending Catholic schools, and attending Mass regularly, he never knew about the Church’s musical heritage until the last few years. Now, he takes pride in the Requiem Mass, thinking “that’s our music” whenever his chorus sings a Requiem Mass. Even after many years of singing in choirs and performing sacred music, he never understood its proper place in the liturgy until fairly recently. I can sympathize with this view. Until I experienced sacred music in its proper context, it didn’t quite “click.”

One thing my parish is trying this year is the inauguration of an Archdiocesan Honors Choir, a select choir of high school students from the archdiocese to participate in major liturgies during the year. Their first experience in this choir will be on Holy Thursday, a perfect opportunity to expose the singers to the Church’s musical heritage. Holy Thursday is a perfect opportunity since it is glutted with ritual music. I hope to impart exactly what Mike described: show the students the inherent connection between music and the liturgical act. Forming connections with the local high schools to find quality singers is one way to put this kind of special group together, and we intend to make a big deal out of it; the singers will even receive invitations from the Archbishop.

One way the liturgical life of the Church will improve is through education. The constant cries for “catechesis” are easily tuned out, however, since opportunities and open minds are hard to come by. The Church’s youth are a good place to start. They have no idea what heritage they’re even missing, and it gives them an opportunity to be counter-cultural. Youth choirs are a great chance to feed that desire and develop the future of Catholic music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

“[Saint Jerome’s Latin] fairly frequently represents a purer text than does the existing Hebrew, sometimes yielding a plain sense when the Massoretic text fails to do so, and quite often providing a working interpretation of a passage where the Hebrew is doubtful.”

— Sebastian Bullough, O.P. (June 1949)

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