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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Young and the Extremely Young

Andrew R. Motyka · February 19, 2014

HINGS HAVE BEEN pretty crazy in the Motyka household for the last couple of weeks, what with my wife delivering our first born son, Thomas, as seen looking surly to the right. Because of that, it’s been a couple of weeks since I last contributed anything. I wrote this piece last week, but never got around to posting it. Here goes:

While speaking with my friend Mike on the phone yesterday, I was reminded of something I’m constantly harping about: the average Catholic in the pew just isn’t aware of the Church’s norms on liturgy in general and music in particular.

Mike is a professional musician, and he was telling me that despite being baptized Catholic, attending Catholic schools, and attending Mass regularly, he never knew about the Church’s musical heritage until the last few years. Now, he takes pride in the Requiem Mass, thinking “that’s our music” whenever his chorus sings a Requiem Mass. Even after many years of singing in choirs and performing sacred music, he never understood its proper place in the liturgy until fairly recently. I can sympathize with this view. Until I experienced sacred music in its proper context, it didn’t quite “click.”

One thing my parish is trying this year is the inauguration of an Archdiocesan Honors Choir, a select choir of high school students from the archdiocese to participate in major liturgies during the year. Their first experience in this choir will be on Holy Thursday, a perfect opportunity to expose the singers to the Church’s musical heritage. Holy Thursday is a perfect opportunity since it is glutted with ritual music. I hope to impart exactly what Mike described: show the students the inherent connection between music and the liturgical act. Forming connections with the local high schools to find quality singers is one way to put this kind of special group together, and we intend to make a big deal out of it; the singers will even receive invitations from the Archbishop.

One way the liturgical life of the Church will improve is through education. The constant cries for “catechesis” are easily tuned out, however, since opportunities and open minds are hard to come by. The Church’s youth are a good place to start. They have no idea what heritage they’re even missing, and it gives them an opportunity to be counter-cultural. Youth choirs are a great chance to feed that desire and develop the future of Catholic music.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

The “Nova Organi Harmonia” demanded from each of us an unusual commitment; we have dedicated to it the best of our energies. Would it be, therefore, presumptuous on our part to be satisfied with the result and to expect its welcome reception in the musical world?

— Msgr. Jules Van Nuffel (circa 1940)

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