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Views from the Choir Loft

The Semiologist And The Unbeliever

Aurelio Porfiri · August 5, 2014

NCE UPON A TIME there was a man, an Italian man, a musician, making music for God. This musician liked Gregorian chant. He thought he knew how this famous chant should be performed and was always very suspicious of the so called “semiologists”.

Who are they? They promulgate an understanding of Gregorian chant which traces back to the work of the Solesmes Monk Eugene Cardine and his followers. Dom Eugene Cardine (1905–1988), a monk of the Abbey of Solesmes, shed a new light on the interpretation of the medieval neumes, showing that these neumes have not only a value for the reconstruction of the melodies but also shed a great light on the correct interpretation. But the musician, full of his knowledge, mocked these new interpreters of Gregorian chant. Not that he was really into Mocquerau either, having already considered those theories of interpretation worthy of being confined to the recesses of history. But semiology, please!

One day this unbelieving musician was invited to a concert in a beautiful roman church called Sant’Agostino, very near to Piazza Navona, one of the most popular tourist attractions of Rome. It was a chant concert, the choir was the female choir of the Pontifical Institute of Sacred Music, and the conductor was Professor Nino Albarosa, a student of Cardine himself. The musician really did not want to go, but one of his friends sang in that choir and insisted he go. So when he sat in that beautiful church he was just hoping that this boring concert would finish as soon as possible, so he could attend to more worthy business.

But when Professor Albarosa moved his hand to give the cue for the first piece, it was like the angels themselves had gathered to sing together with an international choir that was voicing the praise of God in that very place. It was like the daily time, the Chronos, was suspended to make everyone enter in the time of eternity, the Aion. From that moment on the musician, like a new Saint Paul on the road to Damascus, converted wholeheartedly; understanding that if the angels themselves are singing, this theory cannot be wrong at all. And from that time on that musician, which you guessed, is me, and all present understood that chant is a gift from God; that dom Cardine was a great man and that Professor Albarosa is a great chant conductor; and all lived happily ever after. Alleluia. Amen.


BOTTEGA • Aurelio Porfiri is where you can discover
many of Mæstro Porfiri’s compositions in PDF format.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Dom Eugène Cardine, Gregorian Semiology Last Updated: February 22, 2021

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

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