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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Semiologist And The Unbeliever

Aurelio Porfiri · August 5, 2014

NCE UPON A TIME there was a man, an Italian man, a musician, making music for God. This musician liked Gregorian chant. He thought he knew how this famous chant should be performed and was always very suspicious of the so called “semiologists”.

Who are they? They promulgate an understanding of Gregorian chant which traces back to the work of the Solesmes Monk Eugene Cardine and his followers. Dom Eugene Cardine (1905–1988), a monk of the Abbey of Solesmes, shed a new light on the interpretation of the medieval neumes, showing that these neumes have not only a value for the reconstruction of the melodies but also shed a great light on the correct interpretation. But the musician, full of his knowledge, mocked these new interpreters of Gregorian chant. Not that he was really into Mocquerau either, having already considered those theories of interpretation worthy of being confined to the recesses of history. But semiology, please!

One day this unbelieving musician was invited to a concert in a beautiful roman church called Sant’Agostino, very near to Piazza Navona, one of the most popular tourist attractions of Rome. It was a chant concert, the choir was the female choir of the Pontifical Institute of Sacred Music, and the conductor was Professor Nino Albarosa, a student of Cardine himself. The musician really did not want to go, but one of his friends sang in that choir and insisted he go. So when he sat in that beautiful church he was just hoping that this boring concert would finish as soon as possible, so he could attend to more worthy business.

But when Professor Albarosa moved his hand to give the cue for the first piece, it was like the angels themselves had gathered to sing together with an international choir that was voicing the praise of God in that very place. It was like the daily time, the Chronos, was suspended to make everyone enter in the time of eternity, the Aion. From that moment on the musician, like a new Saint Paul on the road to Damascus, converted wholeheartedly; understanding that if the angels themselves are singing, this theory cannot be wrong at all. And from that time on that musician, which you guessed, is me, and all present understood that chant is a gift from God; that dom Cardine was a great man and that Professor Albarosa is a great chant conductor; and all lived happily ever after. Alleluia. Amen.


BOTTEGA • Aurelio Porfiri is where you can discover
many of Mæstro Porfiri’s compositions in PDF format.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Dom Eugène Cardine, Gregorian Semiology Last Updated: February 22, 2021

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Thus in 1905 the Vatican Kyriale appeared with rhythmic signs and the following legend: “Præsens exemplar, rhythmicis signis a Solesmensibus monachis ornatum, typicae Vaticanæ editioni de cætero plane conforme repertum est.” (This copy, provided with rhythmic signs by the monks of Solesmes, completely agrees in every other respect with the Vatican original.)

— Dom Gregory Hügle, OSB

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