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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Extraordinary Form Is Centered On Christ

Jeff Ostrowski · September 25, 2013

382 Extraordinary Form Braque Family Triptych, c. 1450 (Weyden) EOPLE IN FAVOR of legalized abortion often justify it by citing cases of rape and incest. This seems to be their “weapon of choice,” and they put faith in it. Progressives in favor of “updating” Catholic dogma often treat the Extraordinary Form as their “weapon of choice.” They continually denigrate it and feel that doing so helps their case.

Those who oppose abortion point out that very few of the 50 million abortions since Roe v. Wade were related to “rape and incest,” but this is the weaker argument.

Similarly, those in favor of traditional Church morality point out that the “obsession” with the Extraordinary Form by its critics is disproportionate (since not many Catholics currently attend the EF), but this, too, is the weaker argument.

The best way to counter the “rape and incest” argument is to remind folks that no matter how conception occurred, murdering an innocent child never helps. It only makes things worse. Likewise, the best way to counter assaults on the Extraordinary Form is to address them directly.

THE STANDARD ARGUMENT against the Extraordinary Form goes something like this:

The Extraordinary Form uses too much ceremonial, too many medieval gestures, and a dead language nobody understands. These things may be beautiful, but what is needed today is a mode of worship that speaks to “modern man.” The EF is all about Renaissance clothing and obsession with rubrics.

Quite simply, people who make such assertions don’t have a clue what the Extraordinary Form is all about.

The Extraordinary Form is totally centered on our Lord and Saviour, Jesus Christ. The prayers, propers, and readings are completely centered on our personal relationship with Christ. When the EF is offered by a priest who does everything correctly (and with seriousness), attending the traditional Latin Mass is like being transported back 2,000 years to Nazareth, encountering Christ directly.

The EF is, quite simply, a personal encounter with our Lord. Anybody who denigrates the EF is attacking Christ directly. They’re free to do so, since the USA is a free country, but they need to be honest about what they’re doing.

CAN I TELL YOU a secret? I’m glad opponents of the EF can’t stop talking about it. I’m glad they are obsessed. Years ago (c. 1990) very few people knew about the EF, and those who did were looked upon as loons.


Please note:  I sincerely hope nobody will interpret my very strong support for the EF as an “attack” on the OF. However, this is the internet, so anything can happen … and often does.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Extraordinary Form 1962 Missal Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Then, when the later great Germans arrived, Haydn, Mozart, and Beethoven—all secular composers—and tried their hands at sacred music, they set Roman Catholic words to music which in form and spirit is Protestant.”

— Sir Richard Runciman Terry (1912)

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  • They did a terrible thing
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