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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis in Context

Fr. David Friel · October 6, 2013

HERE IS NO GOD. Is that a surprising statement? Not something you were expecting to read on this blog? Well, it is a quote right out of the Bible. It’s from Psalm 14: “There is no God.” Of course, if you read the whole verse, what it really says is this: “The fool has said in his heart, ‘There is no God.’” The context changes everything, doesn’t it?

Nearly everyone is aware of the interviews Pope Francis has given in recent weeks, but surprisingly few have read the texts for themselves. The reality is that most Catholics are getting their sense of Pope Francis not from Pope Francis, but from the media, which can be dangerous. As the example of Psalm 14 shows, context really matters.

I’ve seen the news and read the interviews, and there is one thing that has disturbed me more than anything else. A number of headlines and articles mentioned that the Pope made remarks about “abortion, gay marriage, and the use of contraceptive methods.” That is true. He said, “It is not necessary to talk about these issues all the time.” But, in the same sentence, a number of news outlets quoted the Holy Father talking about “small-minded church rules.” The obvious implication—what anyone reading the news story would think—is that Francis said that Church teachings on abortion, homosexual unions, and contraception amount to “small-minded church rules.” In fact, though, the two different quotes come from completely separate parts of the interview, many paragraphs apart. The two thoughts, in the context of the interview, are totally unrelated.

What did Pope Francis mean by “small-minded church rules”? I’m not sure, and I won’t presume to put words in his mouth. It is no surprise that the Church does have rules. For example: the faithful are required to fast for an hour before receiving Holy Communion; Confirmation sponsors are supposed to be at least 16 years old; every Catholic must either abstain from meat or do another act of penance every Friday. I don’t view those rules as small-minded. The salvation of all the world may not hinge on them, but they are sensible rules.

But it is not a Church rule that killing children is wrong. That is a Divine Law and a dictate of natural reason. Neither is the invalidity of homosexual unions a Church rule, much less small-minded. It is not the rule of the Church, but rather the Law of God, written upon our hearts, that contraception is a grave moral evil.

Pope Francis is right when he said in his interview: “It is not necessary to talk about these issues all the time.” But we do have to talk about these things some of the time. In my role as a priest, and in every Christian’s role as a disciple of Christ, we cannot shy away from talking about important things, even when we know we might upset folks. Today is “Respect Life Sunday”—a good opportunity to talk about the importance of protecting and preserving human life. I think Pope Francis is challenging us not only to proclaim Church teachings on these topics, but also to explain the reason for them in fundamental, compelling ways. If people understood the immeasurable worth of the human person, they would never consider abortion a legitimate “choice.” If people understood what men & women are really doing when they offer each other the gift of themselves, they would never consider artificial birth control acceptable.

I have quoted a particular English hymn here on “Views from the Choir Loft” before. The title is “Help Us, O Lord, to Learn,” and I have found the lyrics to be quite thought provoking. The third verse goes like this:

Help us, O Lord, to teach the beauty of Thy ways, that yearning souls may find the Christ and sing aloud His praise.

Perhaps that is what Pope Francis would like us to do. Proclaim the unchanging truths of the faith, yes. But don’t forget to explain that these teachings are meant to bring us true happiness—in this life, and in the life to come. “Help us, O Lord, to teach the beauty of Thy ways”!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

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