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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis in Context

Fr. David Friel · October 6, 2013

HERE IS NO GOD. Is that a surprising statement? Not something you were expecting to read on this blog? Well, it is a quote right out of the Bible. It’s from Psalm 14: “There is no God.” Of course, if you read the whole verse, what it really says is this: “The fool has said in his heart, ‘There is no God.’” The context changes everything, doesn’t it?

Nearly everyone is aware of the interviews Pope Francis has given in recent weeks, but surprisingly few have read the texts for themselves. The reality is that most Catholics are getting their sense of Pope Francis not from Pope Francis, but from the media, which can be dangerous. As the example of Psalm 14 shows, context really matters.

I’ve seen the news and read the interviews, and there is one thing that has disturbed me more than anything else. A number of headlines and articles mentioned that the Pope made remarks about “abortion, gay marriage, and the use of contraceptive methods.” That is true. He said, “It is not necessary to talk about these issues all the time.” But, in the same sentence, a number of news outlets quoted the Holy Father talking about “small-minded church rules.” The obvious implication—what anyone reading the news story would think—is that Francis said that Church teachings on abortion, homosexual unions, and contraception amount to “small-minded church rules.” In fact, though, the two different quotes come from completely separate parts of the interview, many paragraphs apart. The two thoughts, in the context of the interview, are totally unrelated.

What did Pope Francis mean by “small-minded church rules”? I’m not sure, and I won’t presume to put words in his mouth. It is no surprise that the Church does have rules. For example: the faithful are required to fast for an hour before receiving Holy Communion; Confirmation sponsors are supposed to be at least 16 years old; every Catholic must either abstain from meat or do another act of penance every Friday. I don’t view those rules as small-minded. The salvation of all the world may not hinge on them, but they are sensible rules.

But it is not a Church rule that killing children is wrong. That is a Divine Law and a dictate of natural reason. Neither is the invalidity of homosexual unions a Church rule, much less small-minded. It is not the rule of the Church, but rather the Law of God, written upon our hearts, that contraception is a grave moral evil.

Pope Francis is right when he said in his interview: “It is not necessary to talk about these issues all the time.” But we do have to talk about these things some of the time. In my role as a priest, and in every Christian’s role as a disciple of Christ, we cannot shy away from talking about important things, even when we know we might upset folks. Today is “Respect Life Sunday”—a good opportunity to talk about the importance of protecting and preserving human life. I think Pope Francis is challenging us not only to proclaim Church teachings on these topics, but also to explain the reason for them in fundamental, compelling ways. If people understood the immeasurable worth of the human person, they would never consider abortion a legitimate “choice.” If people understood what men & women are really doing when they offer each other the gift of themselves, they would never consider artificial birth control acceptable.

I have quoted a particular English hymn here on “Views from the Choir Loft” before. The title is “Help Us, O Lord, to Learn,” and I have found the lyrics to be quite thought provoking. The third verse goes like this:

Help us, O Lord, to teach the beauty of Thy ways, that yearning souls may find the Christ and sing aloud His praise.

Perhaps that is what Pope Francis would like us to do. Proclaim the unchanging truths of the faith, yes. But don’t forget to explain that these teachings are meant to bring us true happiness—in this life, and in the life to come. “Help us, O Lord, to teach the beauty of Thy ways”!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“The Church, which so long had preserved Latin consciously as a bond of unity, had quite suddenly decided to discard it as a useless encumbrance. With this rejection, and as an almost inevitable consequence, went out the window also the whole magnificent musical heritage of the Church. For when you change your language you also change your song. The Jewish exiles hanging their harps beside the waters of Babylon, so long ago, made that discovery.”

— Most Rev’d Robert J. Dwyer, Archbishop of Portland (26 October 1973)

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