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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Precious Rehearsal Time

Andrew R. Motyka · October 23, 2013

F YOU ARE ANYTHING LIKE ME, you are loath to spend any of your choir rehearsal time doing anything but rehearsing. Next Sunday is always approaching and the liturgical calendar waits for no one. Sometimes, though, spending a little time with organization within rehearsal can same immeasurable amounts of time otherwise spent correcting tonal issues. Intentional seating of your choir members is one such technique.

James Jordan outlines this technique in his invaluable text, Evoking Sound: The Choral Rehearsal. Its goal is to create a choral blend of your singers using the complementary natural overtones of each voice.

Start with “principle” in each section (if you sing divisi, do it with the divisions individually). The principle is the voice type in the section that you would most like to represent the whole section’s sound. Next, seat one singer from the section next to the principle and have them sing the first phrase of “My Country ’tis of Thee” together, making no attempt to blend. Try this with each singer in the section coupled with the principle, and choose one that sounds the best naturally with him or her. Repeat this process, having all the seated singers sing together, and seating whomever sounds best in the next position. When all the singers of a section have been seated, shift the last singer in line to the other end, next to the principle. Repeat this process for all sections of the choir.

The first time I tried this technique, I was skeptical. I was going to forfeit a solid 20 minutes of rehearsal. What I found, however, was a natural, choral sound with many of our previous intonation problems ironed out. Furthermore, the strong singers of the choir were fairly well spaced out in each section, giving everyone a bit more confidence.

One other arrangement Jordan encourages in his book is a different arrangement of sections in the choir. I was used to a fairly standard setup: Sopranos to my far left, Basses next to them, then Tenors, and Altos on my right. What Jordan recommends, though, is a 4-row setup, with the sections seated by row from back to front: Basses, Tenors, Sopranos, then Altos. Again, this setup gave an outstanding choral blend, since everyone benefits from hearing the Basses, and the Altos benefit from hearing everyone.

As hesitant as I was to spend my precious rehearsal time on something as mundane as seating the singers, the time was well spent, and the time was easily made up since there was much less time needed correcting pitch and intonation problems. Setting up your choir in an acoustically advantageous position is just one basic way to maximize your rehearsal time and improve your sound.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“As often as possible they gathered together the children of the village and sat them down in the cabin. Father Brébeuf would put on a surplice and biretta and chant the Our Father, which Father Daniel had translated into Huron rhymes, and the children would chant it after him. Next, he taught them the sign of the cross, the Hail Mary, the Apostles’ Creed, and the Commandments.”

— Biography of St. Jean de Brébeuf

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