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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Noise Unto the Lord

Andrew R. Motyka · October 16, 2013

DON’T KNOW whether or not it is a widespread problem, but the reaction to babies crying at Mass has been a frustration of mine for some time. Every now and then, a wail will erupt from somewhere the congregation, with a mother trying to calm a child. If this continues for more than a minute or so, the dirty looks follow, sometimes accompanied by audible scoffing. I have even overheard people commenting that perhaps the baby should be left at home during Mass.

I understand the desire for a solemn, reverent liturgy; I wouldn’t do what I do if I didn’t believe in that. This, however, is one of my biggest pet peeves. Babies and their parents have a right to be present at Mass by virtue of their baptism every bit as much as everyone else who is present. Obviously, parents should try not to be disruptive at Mass, but remember that they are there to worship, too, and don’t want to have to skip large portions of the Mass every time their child pipes up. I have a particular sympathy with my wife here, whom I am unable to help in this struggle since I have my own business to attend to at Mass. Sometimes she simply worships through distraction, and she is a hero for it.

One parish at which I worked had many babies at Mass, and sometimes it was a bit noisy in there. I have also been at parishes with no children at all, and as reverent as the liturgy can be, there is also an ominous sense of a church with no future. I would sooner have to struggle to worship in a loud parish than have a quiet one that will be empty in ten years.

We Catholics like to speak of the Culture of Life, and rightfully so. Part of that Culture is being willing to support and assist each other and not view anyone as a burden. Consider that the mother struggling to keep her baby quiet is mortified of the entire situation, and doesn’t need glares or judgmental comments to remind her of it. Be considerate, and if you’re brave, even offer to help.

My wife, Julie, and I are expecting an addition to the Motyka clan sometime in February. If he is anything like his father, he is likely to be difficult to shut up. I am still happy, though, to hear yet another child making a noise unto the Lord, joyful or otherwise.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The creed at baptism may be said in either Greek or Latin, at the convert’s discretion, according to the Gelasian Sacramentary.”

— Father Adrian Fortescue

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  • Dr. Mahrt explains the ‘Spoken’ Propers
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