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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How To Chant The Readings At Mass

Corpus Christi Watershed · May 27, 2013

THE FOLLOWING VIDEO takes you step-by-step through the process of chanting the Gospel in English. Deacons might find this video useful, since many are called upon to sing the Gospel.


The video requires you to download:

      1.  A Score Illustrating Different Tones [pdf]

      2.  Instructions on this tone in Latin & English [pdf]

HE FIRST READING at Mass is often sung to the “Prophecy Tone,” which was reserved for the Old Testament Lessons in the Extraordinary Form. Here is a PDF document that explains how to do it:

How to chant the 1st Reading in English & Latin

The Second Reading is often sung to the tone that was used for the Epistle in the Extraordinary Form. This PDF document explains how to do it:

How to chant the 2nd Reading in English & Latin

My favorite Gospel tone is called “more ancient” by the Solesmes books:

Singing the Gospel in English & Latin (ANCIENT TONE)

Here is what some people the “more recent” tone for the Gospel:

How to chant the Gospel in English & Latin (SIMPLE TONE)

By the way, all the parts of the Mass are sung according to the “Toni Communes” in the 1974 Graduale by Solesmes. Generally speaking, these are identical to what Abbot Pothier published as the Editio Vaticana around 1908.

N.B. For these, I have borrowed from the work of Professor W. A. Jurgens (Saint Mary Seminary, Cleveland).

How does a priest know how to correctly chant the readings (1st Reading, 2nd Reading, & Gospel) using the Prophecy tone, the Epistle tone, and different versions of the Gospel tones (according to the rules in the Liber Usualis) in ENGLISH ?

Examples (written out) of the different tones for chanting (PDF)

Mp3 Audio Recordings of the different tones:

01 Galatians Chapter 5
02 Gospel (John 15)
03 Wisdom Chapter 3
04 Thessalonains Chapter 4
05 Gospel (John 11)
06 Romans Chapter 8
07 Gospel (John 19)
08 Exodus Chapter 34
09 II Corinthians Chapter 13
10 Gospel (John 3)

Written out examples of chanting the readings at Mass, with free MP3 recordings

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Chanting the Readings in English Last Updated: January 1, 2020

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President’s Corner

    PDF Download • Offertory (9 Nov.)
    This year, the feast of 9 November replaces the Sunday. The OFFERTORY ANTIPHON (PDF file) for 9 November is exceedingly beautiful. The ‘Laterani’ mansion at Rome was the popes’ residence for a thousand years. The church there still is the cathedral church of Rome—“Mother and Head of all churches of the City and of the World,” says the inscription over the entrance. It is dedicated to Our Holy Savior, but has long been commonly known as “St. John Lateran” owing to its famous baptistery of St. John the Baptist. In this church, the pope’s own ‘cathedra’ (episcopal chair) stands in the apse.
    —Jeff Ostrowski
    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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