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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

An FYI on EP in the OF – Part 2

Andrew R. Motyka · June 5, 2013

For Part 1 of this series, please click HERE.

WO WEEKS AGO (I’ve been lazy), we covered the first part of Evening Prayer, specifically, the Hymn and Psalmody. This contains the real “meat” of the liturgy, since the Liturgy of the Hours centers around the proclamation of the Psalms. This week, we will take a look at the reading and Responsory.

Immediately following the psalms is the reading. The reading is prescribed for each specific day of the cycle, or for the given feast on the calendar. It is permissible to use a different reading, usually from the Mass of the day, as a substitution, but in my opinion you should stick with the prescribed reading for the day. The cycle is there for a reason.

If a priest or a deacon is leading Evening Prayer, he may give a homily at this time, but it is optional. Following the reading (or homily), the Responsory is sung. The Responsory is an odd moment in the Ordinary Form because it is quite short. For this reason, singing it is one of the only ways to make it non-trivial. It is best to sing this with a cantor, and the form of the Responsory follows:

Responsory (Phrases A and B) – cantor

Responsory (Phrases A and B) – all

Versicle (a short verse) – cantor

Responsory (Phrase B only) – all

Doxology (only the first part, up to “Holy Spirit”) – cantor

Reponsory (Phrases A and B) – all

It is best to simply see this, in full text, for an example. Following my previous examples, let us look at the text of the Responsory for May 31, the Feast of the Visitation:

Hail Mary, full of grace, —the Lord is with you.
Hail Mary, full of grace, —the Lord is with you.
Blessed are you among women, and blessed is the fruit of your womb.
—the Lord is with you.
Glory to the Father, and to the Son, and to the Holy Spirit,
—Hail Mary, full of grace, the Lord is with you.

This form lends itself well to very simple musical adaptations. Here is an example of the above text:

DOWNLOAD a sample responsory.

Next week, we will wrap up our examination of Evening Prayer and its defining canticle, the Magnificat.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    Liturgical Round (“Canon”) in C-Major
    Those who direct children’s choirs are always on the lookout for repertoire that’s dignified, inspired, and pleasing—yet still within reach of young choristers. Such directors will want to investigate this haunting liturgical round (PDF download) which has been married to the KYRIE from Mass VI (EDITIO VATICANA). I have provided an accompaniment, but it’s only for use during rehearsal; i.e. when teaching this round to your choristers. I also provided an organ accompaniment for the KYRIE—which some know by its trope (Kyrie Rex Genitor)—so that your congregation can take part when this round is used as a choral extension during Mass.
    —Jeff Ostrowski
    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The argument moves from the existence of the thing to the correctness of the thing: what is, ought to be. Or, a popular variant: if a thing is, it doesn’t make any difference whether it ought to be—the correct response is to adjust, to learn to live with the thing.”

— ‘L. Brent Bozell, Jr.’

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