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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

First Impressions of Bishop Sample’s Pastoral Letter on Sacred Music

Aristotle A. Esguerra · February 18, 2013

On January 21 of this year Bishop Alexander Sample of Marquette issued “Rejoice in the Lord Always,” a pastoral letter on Sacred Music in Divine Worship. (H/T to Adam Bartlett of the Chant Café.) You may download it directly from the Diocese of Marquette’s website here.

What struck me the most about this letter is that it calls for the following:

  • Pastors and musicians to possess knowledge of the musical directives as found in Church documents (listed in the appendix) and to base preparations for liturgies on them;
  • An understanding that one prepares for the liturgy instead of plans it (subtle but important distinction);
  • At least one Sunday Mass per parish be a Sung Mass (missa cantata) according to the capabilities of the priest and faithful;
  • An awareness of the nonliturgical nature of the “Recessional Hymn”, calling for an instrumental piece or silence (in Lent);
  • Moving toward the singing of the Proper of the Mass (Entrance/Offertory/Communion chants), while laying down tighter guidelines for hymn substitution of these Propers (which takes place on a widespread basis);
  • Weekday Masses to incorporate some liturgical singing;
  • All capable priests of the diocese to learn to pray the Roman Canon in chant according to the tones in the Missal;
  • All parishes to learn two chant Mass settings (VIII and XVIII);
  • All parishes to conduct Triduum liturgies a cappella from the Gloria of Holy Thursday until the Gloria of the Easter Vigil.

He is set to leave the Marquette Diocese in a couple of months, so I’m unsure how well, how quickly, or if the directives in this Pastoral Letter will be implemented. (I have read some positive reports from last June’s Diocesan Sacred Music Conference, and I understand that he has recently hired a music director to carry out some of the above at the cathedral there.) However, as he will be installed as archbishop of Portland, Oregon on April 2 his presence may very well begin to be felt (albeit indirectly) not only in the churches of the Diocese of Marquette but also in all churches that use materials published by Oregon Catholic Press. (He is also the incoming chairman of OCP by reason of his archbishopric.)

In any case, it’s extremely refreshing to see the chief liturgist of a diocese teach and issue directives about the sacred liturgy that are in continuity with Church teaching. May their number increase.

And readers aware of the Proper of the Mass know that the beginning of the Entrance Antiphon for the Third Sunday of Advent is used for the title of this pastoral letter. Could we finally be seeing the advent of sung liturgy in the Roman Rite as envisioned by the Council Fathers at a diocese-wide level?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Archbishop Alexander K Sample Last Updated: January 1, 2020

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About Aristotle A. Esguerra

Aristotle A. Esguerra has served in the Diocese of Madison since 2009 as music director at the churches of St. Mary, Pine Bluff and St. Ignatius, Mount Horeb, and as the chant instructor to the Cistercian Nuns of Valley of Our Lady Monastery, Prairie du Sac.

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President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Ralph Vaughan Williams “was an atheist during his later years at Charterhouse and at Cambridge, though he later drifted into a cheerful agnosticism: he was never a professing Christian.”

— Dr. William Mahrt, CMAA President (2021)

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