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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

First Impressions of Bishop Sample’s Pastoral Letter on Sacred Music

Aristotle A. Esguerra · February 18, 2013

On January 21 of this year Bishop Alexander Sample of Marquette issued “Rejoice in the Lord Always,” a pastoral letter on Sacred Music in Divine Worship. (H/T to Adam Bartlett of the Chant Café.) You may download it directly from the Diocese of Marquette’s website here.

What struck me the most about this letter is that it calls for the following:

  • Pastors and musicians to possess knowledge of the musical directives as found in Church documents (listed in the appendix) and to base preparations for liturgies on them;
  • An understanding that one prepares for the liturgy instead of plans it (subtle but important distinction);
  • At least one Sunday Mass per parish be a Sung Mass (missa cantata) according to the capabilities of the priest and faithful;
  • An awareness of the nonliturgical nature of the “Recessional Hymn”, calling for an instrumental piece or silence (in Lent);
  • Moving toward the singing of the Proper of the Mass (Entrance/Offertory/Communion chants), while laying down tighter guidelines for hymn substitution of these Propers (which takes place on a widespread basis);
  • Weekday Masses to incorporate some liturgical singing;
  • All capable priests of the diocese to learn to pray the Roman Canon in chant according to the tones in the Missal;
  • All parishes to learn two chant Mass settings (VIII and XVIII);
  • All parishes to conduct Triduum liturgies a cappella from the Gloria of Holy Thursday until the Gloria of the Easter Vigil.

He is set to leave the Marquette Diocese in a couple of months, so I’m unsure how well, how quickly, or if the directives in this Pastoral Letter will be implemented. (I have read some positive reports from last June’s Diocesan Sacred Music Conference, and I understand that he has recently hired a music director to carry out some of the above at the cathedral there.) However, as he will be installed as archbishop of Portland, Oregon on April 2 his presence may very well begin to be felt (albeit indirectly) not only in the churches of the Diocese of Marquette but also in all churches that use materials published by Oregon Catholic Press. (He is also the incoming chairman of OCP by reason of his archbishopric.)

In any case, it’s extremely refreshing to see the chief liturgist of a diocese teach and issue directives about the sacred liturgy that are in continuity with Church teaching. May their number increase.

And readers aware of the Proper of the Mass know that the beginning of the Entrance Antiphon for the Third Sunday of Advent is used for the title of this pastoral letter. Could we finally be seeing the advent of sung liturgy in the Roman Rite as envisioned by the Council Fathers at a diocese-wide level?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Archbishop Alexander K Sample Last Updated: January 1, 2020

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About Aristotle A. Esguerra

Aristotle A. Esguerra has served in the Diocese of Madison since 2009 as music director at the churches of St. Mary, Pine Bluff and St. Ignatius, Mount Horeb, and as the chant instructor to the Cistercian Nuns of Valley of Our Lady Monastery, Prairie du Sac.

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President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

Let us ponder the incontrovertible fact that Eucharistic Adoration in the Ordinary Form (“Novus Ordo”) is always and everywhere celebrated “ad orientem.” Why, then, is there such opposition to Mass being celebrated in that way, which is actually stipulated by the 1970 Missal rubrics?

— A Benedictine Monk (2013)

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