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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Song of the Angels

Fr. David Friel · December 25, 2013

ANGER SCENES ever since St. Francis of Assisi have successfully led the faithful to deeper mediation on the great mystery of the Incarnation. Most nativity scenes are static displays, though, so they can’t replicate the smells, the cold, or the crying of the Bethlehem stable. Another feature of the moment that nativity scenes rarely capture is the music. Yet, that stable and its environs were a very musical scene.

Think about the song of the “multitude of the heavenly host” (Luke 2:13) for a moment: “Glory to God in the highest, and on Earth peace to people of good will” (Luke 2:14). It’s like a one-two punch, a cause-and-effect, a natural progression. When we give glory to God, we receive His peace as a result. It is a simple formula, but one that so often goes untried. In our small-mindedness and short-sightedness, we fail to understand that the highest privilege we have as humans is to give glory to God. When we engage in divine worship, we are actually reaching our fullest potential. Said another way, we are most human in the moments we spend glorifying God.

So why do we spend so much time glorifying other things? Our world tells us to glorify all kinds of stupid things, like Xbox & iPhones & gift cards. Crazy news coverage almost forces us to glorify singers & actresses & athletes. I think it’s reasonable to say, though, that the primary trouble for most of us is not glorifying material possessions or celebrities. They are part of the equation, but the primary trouble is probably the time we spend glorifying ourselves. We fall into the habit of putting our own needs and wants before those of others. We worry about what other people think about us and fixate on preserving our reputation. We go out of our way to gain the praise & adulation of our family & friends & strangers.

Glorifying material possessions or celebrities or ourselves is simply a waste of time and energy. If our focus is only on those things, we’ll never be at peace. Only God brings us peace. Jesus is the very Prince of Peace, and when we give Him the gift of ourselves, we receive the reciprocal gift of His peace.

The angels who sang to the shepherds of Bethlehem had it right, and we’ve been getting it wrong ever since. We could all use a little more peace in our lives, so why not give their simple formula a try? It’s a truism that holds in every age and in every place. If we give glory to God in the highest, all the rest of our lives will fall into right order, and we will be blessed with peace.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“No official approbation is required for hymns, songs, and acclamations written for the assembly.”

— Statement by the “Bishops’ Committee on the Liturgy” (10-NOV-1996)

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