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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Once Upon a Mattress

Andrew R. Motyka · December 25, 2013

This post is guest-written by Andrew’s wife Julie, while Andy alters his sleep schedule in anticipation of Midnight Mass.

NDY’S AND MY FIRST CHRISTMAS AS A MARRIED COUPLE WAS IN 2006. The above is our Christmas photo from that year. If any of you music directors or choir members recall 2006, it was a year of the dreaded “Monday Christmas,” not to be seen again until 2017. The parish where Andy was working at that time had four regular Masses every weekend, and five Christmas Masses. Normally, the “folk group” covered the music at one of the Sunday Masses, but decided to give themselves the weekend off that year, resulting in Andy playing for nine Masses in about 40 hours (though there were two priests to take turns).

Because we lived about 45 minutes away from the church, we were invited to spend Christmas Eve at the rectory, a Victorian-style house with the parish offices on the main level and the priests’ quarters on the second floor. We were relegated to the very drafty third floor, where there was a guest bed that probably had not been slept in by anyone since 1967. It was permanently dented in the middle, and Andy and I spent all night sliding into the middle of that bed and trying to roll back out to the more-supportive edges.

Andy (and probably you, too) was worried that I might not have a point to make when I told him I wanted to write about that crappy guest bed for his Christmas blog post. I don’t work in the music field, but I’ve been Andy’s main cheerleader for years, so I have at least a few insights. Being a church music director or a dedicated music volunteer is hard work. Things are not always going to go the way you want or expect, and, if you are anything like Andy, there are going to be times when you feel like like just when you made it to the supportive edge of the bed, something happens, and you sink back down into the dent the middle.

On Christmas Day, when you’re tired after umpteen Masses, or any time when things get discouraging, just remember: you’re not spending your whole life sinking into the hole, even if it feels that way sometimes. Every time you fight your way back out and provide good music at Liturgy, or make a positive change in your parish, or write an informative article, or mentor a budding musician, you are doing something positive for the future of the Church. The fruits of your work may not be immediately apparent, but those of us who are along for the ride appreciate what you do.

So on this non-dreaded Wednesday Christmas, after your last Mass, eat some Christmas goodies and take a nap in a bed that was hopefully manufactured in the twenty-first century. Please don’t worry about whether your cellist was out-of-tune and why no one sang along with “Angels we Have Heard on High.” You did good work today, and the Church appreciates it!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Let us ponder the incontrovertible fact that Eucharistic Adoration in the Ordinary Form (“Novus Ordo”) is always and everywhere celebrated “ad orientem.” Why, then, is there such opposition to Mass being celebrated in that way, which is actually stipulated by the 1970 Missal rubrics?

— A Benedictine Monk (2013)

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