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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

That Satisfying Click

Andrew R. Motyka · August 28, 2013

T MAY COME AS A SURPRISE to you, but I am a fairly odd individual. For example, when most people get furniture or other items from places like IKEA, they hate getting home and assembling them. I am the opposite. I truly enjoy putting these things like that together (my wife regularly reminds me that this is one of the best things about being married to me. Aren’t I a catch?). When we bought a new office desk, I stood in the room, with all the boxes unpacked and the components scattered all around me on the floor, and smiled.

One of the things I enjoy most about these experiences is the tangible feedback when you get a part into just the right place. When you get the right peg in the right slot, when you turn the locknut just the right amount, you hear that “satisfying click.” You just know you have it right. You have gotten the right piece in the right place at the right time.

A while back, I was interviewed by a small town newspaper asking what it was about Church music that appealed most to me. Many people would probably respond, “I enjoy praising God,” or “Giving my talents to the Lord is right,” and these are all fine responses with which I agree. However, what truly drew me into music in the liturgy was singing sacred music in its proper context.

I was like most college music majors. I sang in the choir and performed many staples of choral literature. Many of these were sacred pieces. Especially in our chamber singers, we sang many motets and religious songs. I loved them. They were musically satisfying. I didn’t even feel like anything was missing in them.

The first time I sang a motet in the context of the liturgy, I felt it: that satisfying click. I was doing something beautiful, in the right place, at the right time, and for the right reason. Suddenly, the beautiful piece that I had enjoyed so much before took on a totally different dimension. When the song became prayer, it was so much more than I had ever experienced before. My liturgical-musical experience has been marked by that same satisfaction countless times. I am singing (or playing, or conducting) a fitting piece, at the right time, in the right place.

This analogy extends not only in the corporate, but largely into my personal life of faith, too. My relationship with Christ has that same dimension: the grace of God, through prayer and other works, just fits into my life perfectly. It gives that satisfying click.

Here is where the analogy breaks down, though (as all analogies inevitably do). God doesn’t really fit neatly into an instruction booklet like that. He is not the long-awaited straight piece that allows you to finally complete that Tetris. Rather, His grace is more like a viscous ooze that fills all of the holes in which you are missing pieces, with plenty left over in the end.

Maybe it isn’t a satisfying click. Maybe it’s more of a satisfying blorp.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“Gregorian chant is the sacred chant, proper and principal of the Roman Church. Therefore, not only can it be used in all liturgical actions, but unless there are mitigating circumstances, it is preferable to use it instead of other kinds of sacred music.”

— “De musica sacra et sacra liturgia” (3 September 1958)

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  • PDF • “Music List” (Xmas Midnight Mass)

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