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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Antiphons for the Dog Days of Ordinary Time

Andrew R. Motyka · August 14, 2013

WO WEEKS AGO, I attended the NPM National Convention in Washington, D.C. Despite some of the odd liturgical theatrics that have been hogging all the headlines since then, I found it to be an optimistic experience.

What makes me most hopeful for the future of American liturgical music was the renewed interest in the antiphons, from the basic “What are these antiphons in the new Missal?” questions being answered, to the closer looks at musical settings. There is a long way to go in our renewal, but even ten years ago ignorance of the very existence of these things we call antiphons would have been the norm.

What makes the renewed interest even more hopeful is that the publishers are getting on board with this movement, publishing several new settings of antiphons that I was able to browse while I was there. Normally, this kind of commercialization annoys me, but in this case I think it is a good thing. It shows that the publishers, too, are coming along for the ride.

Maybe it’s because the interest is so new, or maybe because it’s the logical place to begin, but I noticed that I have 30 or more vernacular settings of the propers for Advent, but I can count on one hand how many settings of the 25th Sunday in Ordinary Time I have seen. Many composers start with Advent, since it is the beginning of the year, or with one of the seasons, but few ever even get to the ordinal Sundays of the Year.

Several years ago, as I was tiring of using the rotation of Eucharistic hymns in the hymnal my parish owned, I started composing vernacular settings of the Communios in the Graduale Romanum. Couple these with the psalms listed in the Gradual, and you have yourself a serviceable amount of processional music. Inspired by the phenomenal work being done on the Chabanel Psalms by my colleague here, Jeff Ostrowski, I started posting them online at the site:

LAUDATE DOMINUM COMMUNION ANTIPHONS

(That’s the ridiculously memorable domain “communionantiphons.org,” by the way.)

They’re free, and they include all Sundays of the three-year liturgical cycle, with accompaniments and practice recordings. They are compatible with the Gregorian Communios of the Gradual, and can be used in conjunction with them or singularly as Communion processionals. Have a look, and use some new music, with texts assigned by the Church, during these Dog Days of Ordinary Time.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    “Sanctus VIII” • Organ Accompaniment
    A few days ago, I composed this organ harmonization for SANCTUS VIII. This Mass is traditionally called Missa de ángelis or “Mass of the angels.” In French, it is Messe de Anges. You can evaluate my attempt to simultaneously accompany myself on the pipe organ (click here) while singing the melody. My parish is currently singing this setting.
    —Jeff Ostrowski
    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski
    PDF • “Communion” (5th Sunday in Ordin.)
    The COMMUNION ANTIPHON for this coming Sunday, 8 February 2026—which is the 5th Sunday in Ordinary Time (Year A)—is truly delightful. You can download the musical score completely free of charge. This text will be familiar to altar boys, because it’s PSALM 42. The Feder Missal makes the following claim about that psalm: “A hymn of a temple musician from Jerusalem: he is an exile in a heathen land, and he longs for the holy city and his ministry in the Temple there. The Church makes his words her own.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The only really effective apologia for Christianity comes down to two arguments: namely, the _saints_ the Church has produced and the _art_ which has grown in her womb.”

— Josef Cardinal Ratzinger (Interview, 1985)

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