Views from the Choir Loft

The Importance Of Gestures

Jeff Ostrowski · November 2, 2012

ERY SOON, Watershed will be releasing a special pew book for the traditional Latin Mass (Extraordinary Form). We’re so excited: the book is extremely complicated and jam packed with amazing stuff, and I’m certainly not able to go into the details in a short little blog entry like this. However, one of the most singular things (to quote Sherlock Holmes) about the St. Edmund Campion Missal & Hymnal is that it pays special attention to the elaborate gestures in the traditional Latin Mass. I’m speaking here of the numerous instances where the priest bows, genuflects, kisses objects, makes the Sign of the Cross, holds his hands a certain way, etc. These gestures are fantastically ancient and truly beautiful: I’m glad our book goes to great lengths to show them.

It just so happens that these physical gestures of reverence and adoration play a huge part in Catholic worship . . . because it just so happens man is made of both body and soul. If man were soul only, physical gestures would, indeed, be unimportant. These gestures really do become wedded to the prayers in a way I never realized until I stopped attending the traditional Mass. I will speak more of this as time goes on.

As we know, the Reforms following Second Vatican Council got rid of almost all these gestures (the Council itself did not), and I have to wonder if this was a mistake. I sometimes wonder if the feeling of the time was akin to: “Modern Man does not need medieval feudal gestures like kissing and bowing and genuflecting. These are not essential to the prayer of Modern Man, who has progressed to such a level he can pray just as well without such gestures.” As time goes on, perhaps “mutual enrichment” will return some of the ancient gestures. Pope Benedict, a Peritus (special expert advisor) at the time of the Council, has called for a re√´valuation of how well the Reforms called for by the Council were realized by Pope Paul VI’s Consilium.

Now I see that I have typed too much (which usually happens) so I will have to continue my thoughts in another Blog entry.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Dr. Mahrt explains the ‘Spoken’ Propers

In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).

—Jeff Ostrowski

PDF • “Music List” (1st Sunday of Advent)

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.

—Jeff Ostrowski

“Music List” • Christ the King Sunday

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.

—Jeff Ostrowski

“Translations Approved for Liturgical Use”

According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.

—Corpus Christi Watershed

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski