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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “New Westminster Hymnal” (1939)

Jeff Ostrowski · March 7, 2016

ERE’S THE FOURTH PART in a series I’m creating to convince readers to donate $5.00 per month. Scroll down to access the other installments. By the way, the fifth installment (forthcoming) will make you very happy! [By the way, if you have not already done so, please do yourself a huge favor and check out the Brébeuf hymnal by Sophia Institute Press.]

All 452 pages of NEW WESTMINSTER HYMNAL—one of the most remarkable ever Catholic hymnals ever produced—has been made available for the first time:

* *  PDF Download • NEW WESTMINSTER HYMNAL (1939)
—Document scanned and uploaded by Corpus Christi Watershed.

If you value rare books like this one, please consider donating $5.00 per month. Watershed is a 100% volunteer organization; none of us is paid. Without your support, we cannot continue.

WHAT’S SO SPECIAL about hymn books like this? For one thing, it contains numerous Gregorian accompaniments by Dom Gregory Murray. (You can compare Murray’s version of “Corde Natus Ex Parentis” to mine.) This is to say nothing of the excellent hymn texts by Msgr. Ronald Knox and others. Moreover, interesting pairings abound. Consider, for example, Number 32, which takes my favorite Lenten hymn and adds a text by Alan McDougall, whose poetry was prominent in the Campion Hymnal.

Evelyn Waugh (1903-1966) has this to say about the work of Msgr. Ronald Knox on the NEW WESTMINSTER HYMNAL:

At the Low Week meeting of the hierarchy in 1936, Ronald had been appointed to a committee to revise the WESTMINSTER HYMNAL. Some converts from Protestantism repine at their lost opportunities for congregational singing. Indeed, many adult English Catholics do not hear a hymn from one year’s end to another. Ronald attributed this silence to the low literary quality of many Catholic hymns. He took the work of revision very seriously, and his taste—more than that of any other individual—pervaded the committee, whose deliberations were protracted for two years. He attended every meeting, succeeded in introducing several hymns from Catholic sources which had previously been known only to those who used the ENGLISH HYMNAL, and the work of comparatively modern poets such as Francis Thompson, G. K. Chesterton, Lionel Johnson, Canon Gray, and “Michael Field.” More than this, he made 47 translations from the Latin (out of a total of 106, only 9 of which were by living writers) and contributed 4 original hymns. The new book bears his personal marks clearly; it was issued in 1940 and cordially welcomed by informed critics. Catholic parishes are slow to change their habits. They still sing what the oldest members learned at school. A full generation must pass before the innovations, so patiently debated, are allowed to fulfil their work of enrichment.

This article is part of a series:

PART 1 • Simple SATB Kyrie by Guerrero

PART 2 • 1913 Woodward Hymnal … Outrageously Rare!

PART 3 • Rehearsal videos for Lenten Hymn

PART 4 • New Westminster Hymnal … For the first time ever!

PART 5 • Rehearsal Videos for Forty-Three (43) Pieces

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: August 18, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“From the responses received, it is thus clear that by far the greater number of bishops feel that the present discipline [Communion on the tongue and not in the hand] should not be changed at all—indeed, that if it were changed, this would be offensive to the sensibility and spiritual appreciation of these bishops and of most of the faithful.”

— Sacred Congregation for Divine Worship (29 May 1969)

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