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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Proper Of The Mass” (Ignatius Press) • Part 4 of 7

Fr. David Friel · April 19, 2015

HE FOCUS of my meditation this past Holy Thursday was tiredness. This focus arose not so much because I, myself, feel tired, but because it was a theme of Pope Francis’ homily during the Chrism Mass he celebrated in St. Peter’s Basilica. I also picked up on a similar theme in the Prayer over the Offerings during the Chrism Mass here in Philadelphia.

Here’s an excerpt of what Pope Francis said to the priests of Rome:

The Lord . . . knows that the task of anointing His faithful people is demanding; it can tire us. We experience this in so many ways: from the ordinary fatigue brought on by our daily apostolate to the weariness of sickness, death, and even martyrdom.

The tiredness of priests! Do you know how often I think about this weariness which all of you experience? I think about it and I pray about it often, especially when I am tired myself. I pray for you as you labor amid the people of God entrusted to your care, many of you in lonely and dangerous places. Our weariness, dear priests, is like incense that silently rises up to heaven (cf. Ps 141:2; Rev 8:3-4). Our weariness goes straight to the heart of the Father.

And here is the Prayer over the Offerings that caught my attention, with the notable words highlighted:

May the power of this sacrifice, O Lord, we pray,
mercifully wipe away what is old in us
and increase in us grace of salvation and newness of life.
Through Christ our Lord.

What the Lord was sharing with me was a call for new fervor—an invitation to cast out the old leaven and to be transformed again by the Gospel and by my call to ministry. All priests need this renewal, no matter how young or old, especially on the day when we renew our priestly promises each year.

SIMILAR TRANSFORMATION is also needed in most parish music programs. How many parishes are stuck in the rut of crunching out four hymns each week (from a total repertoire of 20, maybe 30)? How many music directors are afraid of upsetting the apple cart by jettisoning the music they know in favor of the music the Church prescribes? How many parish music programs are stale, lacking in freshness & vitality? The answer is far too many.

Why is this the case? Mostly because “it’s always been this way.” In high school physics, I learned Newton’s first law of motion, also known as the law of inertia: “an object at rest tends to stay at rest, unless acted upon by an outside force.” Overcoming inertia is a difficult thing, and the inertia of “the way we’ve always done things” is the worst kind.

The last several years have seen the rise of several “outside forces” that threaten to overcome the widespread inertia of Catholic sacred music. We have witnessed the rise of the Simple English Propers, the growth of the CCW Chabanel Psalm Project, the publication of the Jogues & Campion Missals, the introduction of Andy Motyka’s Communion Antiphon project, etc. Now, the next big thing is here.

Fr. Samuel Weber, O.S.B. has given us a great gift in The Proper of the Mass, a volume that could only have been created by a master of vernacular chant and a lover of the sacred liturgy. I have used Fr. Weber’s The Office of Compline for years, and this new title is of the same high quality but on a much larger scale.

With the publication of The Proper of the Mass, parish priests & musicians are running out of excuses for not singing the music of the Mass, including the appointed propers. Immediately after the Second Vatican Council, there was a legitimate lack of resources, so parishes could reasonably be excused for falling into a bit of a tailspin. But now the resources are available in the Anglophone world, and there is no longer any legitimate excuse for avoiding them, apart from an entrenched desire to “stay at rest” or to hold on to “what is old in us” or to resist “newness of life.”

Money cannot be the issue, because most of the best resources for truly sacred music are available freely on the Internet or at very low cost. Nor can the difficulty of the chants be the issue, because Fr. Weber has crafted chants for every level of singing ability.

I suspect that Fr. Weber would not be interested in taking credit for the enormous contribution he has made in this new volume. He nevertheless deserves much credit and our sincere gratitude. Ignatius Press also deserves credit for having the vision to publish such a necessary companion to the Roman Missal.

The corollary to Newton’s law of universal motion is that “an object in motion tends to stay in motion, unless acted upon by an outside force.” There is no question that Catholic sacred music in the English-speaking world is moving, and the direction is clear. I hope that many music directors will use Fr. Weber’s latest work to move in that direction, to help them “wipe away what is old” & tired, and to welcome the bright future of liturgical music.

This article is part of a series on Fr. Weber’s Book of Propers:

Part 1 • Andrew Motyka

Part 2 • Richard Clark

Part 3 • Veronica Brandt

Part 4 • Fr. David Friel

Part 5 • Andrew Leung

Part 6 • Dr. Lucas Tappan

Part 7 • Jeff Ostrowski

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Authentic Liturgical Renewal Reform, Hymns Replacing Propers, Pope Francis, Proper of the Mass in English, Propers Ignatius Press by Fr Samuel Weber, Reform of the Reform, Simple English Mass Propers, Simple Steps To Improve Parish Music, Singing the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It was amusing to read in our papers that German Catholics were now using the vernacular at High Mass. In some parts of Germany they have been doing just that for well-nigh four hundred years! The cathedral in Osnabruck has solemn High Mass every Sunday with the whole chapter present, and the introit Gloria, Credo, Sanctus and Agnus Dei are sung … in German. Imagine, for four hundred years almost!”

— Hans Ansgar Reinhold (Dec. 1944)

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