The Names Of Hymn Tunes

Jeff Ostrowski · May 11, 2020

A B C D F etc. — An Ancient “Alphabetical” Hymn

This hymn by Caelius Sedulius (Christian Poet from the 5th century) has been translated into English by a Catholic priest.

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Jeff Ostrowski · January 28, 2019

When Hymn Names Don’t Match

I submit to you that calling the same tune by multiple names in the same hymnal is unacceptable.

Jeff Ostrowski · December 18, 2018

The Most Popular Hymn Tunes? • A List

I could not have been more thrilled to see this list—those are exactly the tunes I love!

Jeff Ostrowski · February 13, 2018

Hymn Tunes That Are Actually The Same

Look carefully at this image…

Jeff Ostrowski · August 11, 2016

Hymn Tunes • What’s Up With Naming Them?

Until recently, most Catholic hymnals didn’t have a metrical index!

20 January 2021 • REMINDER

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—Jeff Ostrowski

19 January 2021 • Confusion over feasts

For several months, we have discussed the complicated history of the various Christmas feasts: the Baptism of the Lord, the feast of the Holy Family, the Epiphany, and so forth. During a discussion, someone questioned my assertion that in some places Christmas had been part of the Epiphany. As time went on, of course, the Epiphany came to represent only three “manifestations” (Magi, Cana, Baptism), but this is not something rigid. For example, if you look at this “Capital E” from the feast of the Epiphany circa 1350AD, you can see it portrays not three mysteries but four—including PHAGIPHANIA when Our Lord fed the 5,000. In any event, anyone who wants proof the Epiphany used to include Christmas can read this passage from Dom Prosper Guéranger.

—Jeff Ostrowski

6 January 2021 • Anglicans on Plainsong

A book published by Anglicans in 1965 has this to say about Abbat Pothier’s Editio Vaticana, the musical edition reproduced by books such as the LIBER USUALIS (Solesmes Abbey): “No performing edition of the music of the Eucharistic Psalmody can afford to ignore the evidence of the current official edition of the Latin Graduale, which is no mere reproduction of a local or partial tradition, but a CENTO resulting from an extended study and comparison of a host of manuscripts gathered from many places. Thus the musical text of the Graduale possesses a measure of authority which cannot lightly be disregarded.” They are absolutely correct.

—Jeff Ostrowski