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Views from the Choir Loft

Hymn Tunes • What’s Up With Naming Them?

Jeff Ostrowski · August 11, 2016

ERE is an iPhone photograph of GIA’s Worship Hymnal. The metrical index doesn’t distinguish between Trochaic and Iambic—indeed, most hymnals do not. 1 You may ask: “What’s the big deal?” Well, if you try to exchange the hymns according the GIA index, you’ll discover that they cannot be exchanged.

To illustrate this, I’ll choose two well-known hymns (although in real life I’d never recommend switching the text for PASSION CHORALE).

See how the wrong syllables end up being accented?

* *  Mp3 Audio • A True Abomination

220 Trochaic Iambic

I’m currently working on a hymn project along with several people from the JP2 Institute. One problem we face is hymn melodies: they often have more than one name!

It’s a free country, so people can believe as they wish. Speaking for myself, however, I’m often bothered by hymn tune names. Everyone’s ear is different—and many will disagree—but here’s how I distinguish:

Unhelpful & Unspecific Names:

Lovely
Easter Hymn
Epiphany
Nature
National Hymn
Shepherds in the field
Veni Sancte Spiritus
This Joyful Eastertide
French Carol
Sunrise
Harvest
Italian Hymn
Gloria
Truth from Above
Psalm 6
Simple Chant

Weird Looking Names:

Praises
Bow Church
Duke Street
Farley Castle
Monkland
Strength and stay
Pilgrims
Metzler’s Redhead No. 66
Redhead No. 46

Unprepossessing or Inelegant Names:

Oswald’s Tree
Toplady
Marching
Knickerbocker
Geronimo
Little Cornard
Pike
Old Bath
Batty
My Dancing Day
Stars of Ice
Long is our Winter

Hard to Pronounce Names:

Hyfrydol
Khanta Zagun Guziek
Lux Eoi
Edgbaston
Gerrans
Wallet Will Ich
Wir Pflügen
Ins Feld Geh
St Aëlred
Trochrague
Cwm Rhondda

Perhaps my list proves I’m not very educated. Maestro David Hughes—surely one of the most respected church musicians working today—once told me many of these names are towns, cities, or even street names.

When Kevin Allen composed original hymn tunes for the Campion Hymn Book, he came up with the most gorgeous names, such as:

Edgewater
Bronzeville
St Peter Claver
Oakwood
Kenmore

 

 


NOTES FROM THIS ARTICLE:

1   Until recently, most Catholic hymnals didn’t even list the tune name! I’m told the 1950s book by Vincent J. Higginson was one of the first to do so.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: The Names Of Hymn Tunes Last Updated: May 11, 2020

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Jeff Ostrowski

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Quick Thoughts

6 January 2021 • Anglicans on Plainsong

A book published by Anglicans in 1965 has this to say about Abbat Pothier’s Editio Vaticana, the musical edition reproduced by books such as the LIBER USUALIS (Solesmes Abbey): “No performing edition of the music of the Eucharistic Psalmody can afford to ignore the evidence of the current official edition of the Latin Graduale, which is no mere reproduction of a local or partial tradition, but a CENTO resulting from an extended study and comparison of a host of manuscripts gathered from many places. Thus the musical text of the Graduale possesses a measure of authority which cannot lightly be disregarded.” They are absolutely correct.

—Jeff Ostrowski
2 January 2021 • Temptation

When I see idiotic statements made on the internet, I go nuts. When I see heretics promoted by people who should know better, I get angry. Learning to ignore such items is difficult—very difficult. I try to remember the words of Fr. Valentine Young: “Do what God places in front of you each day.” When I am honest, I don’t believe God wants me to dwell on errors and idiocy; there’s nothing I can do about that. During 2021, I will strive to do a better job following the advice of Fr. Valentine.

—Jeff Ostrowski
31 December 2020 • “COMITES CHRISTI”

The feasts for Saint Stephen Proto-Martyr (26 December), Saint John the Evangelist The Disciple Whom Jesus Loved (27 December), and the Feast of the Holy Innocents (28 December) seem untouched by any liturgical reforms. These are very powerful feasts—I believe they once possessed octaves—and I believe they could sometimes “overpower” a Sunday feast. The rules for octaves in the olden days are extremely complex. These feasts are sometimes referred to as a single entity as: Comites Christi (“Companions of Christ”). This is just a guess, but there seems to be a triple significance: STEPHEN martyred after Christ lived, JOHN was a martyr who knew Christ personally, and the HOLY INNOCENTS were martyred before Christ’s birth.

—Jeff Ostrowski

Random Quote

These prayers were not peculiar to Good Friday in the early ages (they were said on Spy Wednesday as late as the eighth century); their retention here, it is thought, was inspired by the idea that the Church should pray for all classes of men on the day that Christ died for all. Duchesne is of opinion that the “Oremus” now said in every Mass before the Offertory—which is not a prayer—remains to show where this old series of prayers was once said in all Masses.

— Catholic Encyclopedia (1909)

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