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“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

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Views from the Choir Loft

Omitting The Sequence On Pentecost

Fr. David Friel · June 3, 2015

Sacra Liturgia 2015 — Update II

Fourteen (14) practical ideas for how a priest might transform his celebration of the Ordinary Form

Fr. David Friel · May 24, 2015

A Mini History of the Sequences

At the height of their usage, there were proper sequences for nearly every Sunday and feast day.

Jeff Ostrowski · June 9, 2014

The Famous “Agatha Christie” Indult

“If some senseless decree were to order the total or partial destruction of basilicas or cathedrals, then
obviously it would be the educated — whatever their personal beliefs — who would rise up in horror to oppose such a possibility.”

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Corpus Christi Watershed

Quick Thoughts

20 January 2021 • REMINDER

We have no savings, no endowment, and no major donors. You can help us (please) by subscribing to our mailing list. It’s incredibly easy; just scroll to the bottom of any blog article and enter your email address. Thank you!

—Jeff Ostrowski
19 January 2021 • Confusion over feasts

For several months, we have discussed the complicated history of the various Christmas feasts: the Baptism of the Lord, the feast of the Holy Family, the Epiphany, and so forth. During a discussion, someone questioned my assertion that in some places Christmas had been part of the Epiphany. As time went on, of course, the Epiphany came to represent only three “manifestations” (Magi, Cana, Baptism), but this is not something rigid. For example, if you look at this “Capital E” from the feast of the Epiphany circa 1350AD, you can see it portrays not three mysteries but four—including PHAGIPHANIA when Our Lord fed the 5,000. In any event, anyone who wants proof the Epiphany used to include Christmas can read this passage from Dom Prosper Guéranger.

—Jeff Ostrowski
6 January 2021 • Anglicans on Plainsong

A book published by Anglicans in 1965 has this to say about Abbat Pothier’s Editio Vaticana, the musical edition reproduced by books such as the LIBER USUALIS (Solesmes Abbey): “No performing edition of the music of the Eucharistic Psalmody can afford to ignore the evidence of the current official edition of the Latin Graduale, which is no mere reproduction of a local or partial tradition, but a CENTO resulting from an extended study and comparison of a host of manuscripts gathered from many places. Thus the musical text of the Graduale possesses a measure of authority which cannot lightly be disregarded.” They are absolutely correct.

—Jeff Ostrowski

Random Quote

“As late as 1834, British society had many restrictions on any person not adhering to the Anglican church. For example, Roman Catholics could not attend a university, serve on a city council, be a member of Parliament, serve in the armed forces, or even serve on a jury.”

— Regarding the Church of Henry VIII

Recent Posts

  • 20 January 2021 • REMINDER
  • (Ladies Singing Low) • “Adding Fifths Above”
  • 19 January 2021 • Confusion over feasts
  • PDF Download • “Mass Propers For Sundays And Holydays Set To Simple Melodies” (429 pages)
  • Hidden Gem: Salvum Fac Populum Tuum (Bruckner)

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