Fr. George Rutler Weighs In On The Campion Missal
“Attractively, even elegantly, produced, the appearance of this Missal and Hymnal is appropriate to the high quality of the contents . . .” — Rev. George William Rutler
Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”
“Attractively, even elegantly, produced, the appearance of this Missal and Hymnal is appropriate to the high quality of the contents . . .” — Rev. George William Rutler
“The rite of Holy Mass should not be treated as if it were a piece of cloth to be refashioned according to the whim of each generation.”
The liturgy there is beautiful. Sunday Mass usually begins with a rousing organ prelude. Then the priest intones the Asperges . . .
Working for the Church is often not conducive to family life. But, in my children, I found God. Children have helped me focus on what and who is important.
Don’t you hate it when you think you know the answer to something . . . and then you find out you were dead wrong? This happened to me regarding the congregation reciting Mass Propers in the Extraordinary Form.
The Church is not built up and strengthened when her pastors ignore her conciliar teaching, repudiate her tradition, violate her rubrics and instructions, and merrily accept the status quo in all its mediocrity.
Isn’t this what is meant by the “active participation” that is one of the liturgical goals of the Second Vatican Council?
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“The greatest problem of the new missal, at least in English-speaking countries, lay in the miserable translation that was imposed upon priests and people. Many prayers were so mistranslated that a student of first-year Latin would have done better.” — Msgr. Richard Schuler, 1984
“The hootenanny Mass can give explicit eucharistic and christological specification to youth’s intense involvement in the movements for racial justice, for control of nuclear weapons, for the recognition of personal dignity.” — “Worship Magazine” (January 1966)
The road to the ideal must travel through the hearts and minds of real flesh and blood. If in our ministry we are not teaching love, then we have failed.
For the sake of argument, let us pretend the sentence were true. How many times should one read such commentary? Each time one attends Mass? Surely not. Twice, perhaps? Thrice? Would it not be better to leave such commentary to a separate devotional book?
Truly it would not be presumptuous to say that, in a liturgy completely centered on God, we can see, in its rituals and chant, an image of eternity.
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