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Corpus Christi Watershed

“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

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Views from the Choir Loft

Making Your Bed

Andrew R. Motyka · July 17, 2013

ountless gallons of ink have been spilled regarding a topic that has been under discussion over at the Musica Sacra Forums: How do we “convert” people to the Church’s way of thinking about sacred music? What is the most effective way to introduce to and educate the average Catholic in why our goals are so lofty?

Last week, I used an example from one of my friends in graduate school. When we were studying for comprehensive exams, he in political science and I in sacred music, we got together and explained major topics to one another, thinking that if we could explain the material to each other, we would have no trouble writing about it in an exam.

When I was running through the basic principle of “lex orandi, lex credendi,” (the law of prayer is the law of belief), he had yet another anecdote from his military experience to help clarify. He said, “if you tell a new recruit to make his bed, he’ll ask why. If you make him make his bed every day for three months, he’ll never ask again.” Some would call that brainwashing; I’ll call it formation. Something that becomes a part of your life needs no explanation. That principle brought me further in my understanding of reverent worship than any academic study ever did.

Before I entered school for sacred music, I just wanted to direct music in church. I was used to playing the piano, and I wanted to Revolutionize the World by introducing more instruments, like the saxophone, guitar, and drums, thinking, “That’s what the Church really needs.” I was speaking from my own experience. I loved playing the piano at Mass, and so that was what I thought needed to be done.

To be sure, I did plenty of study of the Church’s teaching on the liturgy, and her norms on music, but even as my views started to come around, my thinking was more along the lines of, “Chant and polyphony are beautiful, but are an unreachable pie-in-the-sky.” It wasn’t until I got into a parish and tried to use a piece of more solemn repertoire that I realized that not only was it possible, it was much more conducive to worship. A few years later, as I became more involved with the CMAA, I attended their Colloquium. Seeing other musicians that were dedicated to good music in liturgy energized me, and I tried even harder to reach for the next level. In short order, I had a small country parish with a Gregorian Chant schola, a choir that could sing polyphony surprisingly well for amateurs, and almost all of the propers, in some form, at every Mass. What happened?

Of course, as these things were implemented, I wrote small articles for the bulletin and gave explanations for what was happening. The most effective way for people to “get it,” though, was just by doing it. When people saw and heard the results, they were convinced. They had little use for technical explanations when they could just clearly experience the reverence.

There will be naysayers. They’ll be there no matter what approach you take. Winning the hearts and minds of those who will listen, though, is simpler than you think. The way to change the culture is not to shock them by changing everything at once, but little by little, just work it in. Do a piece here or there. Throw together a schola for an event that you have a lot of time to prepare. Do everything well. By the time you write a long article about why you’re doing what you’re doing, the people won’t even need it.

Make the bed. Most of the time, people won’t even need to ask why.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski
    Music Director Job • $80,000 per year
    Our readers will be interested in this job offering for Music Director at Saint Adalbert’s Basilica, located 40 minutes from where I live. My pastor was recently elevated to this basilica. He is offering $80,000 per year, plus benefits. I’m told Saint Adalbert’s Basilica is utterly gorgeous and contains one of America’s most magnificent pipe organs. It would be fantastic to have a colleague nearby!
    —Jeff Ostrowski
    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored.”

— Pope John XXIII (22 February 1962)

Recent Posts

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  • The Tallis Scholars
  • Music Director Job • $80,000 per year
  • Pope Saint Paul VI to Consilium (14 October 1968)

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