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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Mass Hymns by Fr. Seed, SJ (1906)

Jeff Ostrowski · November 15, 2018

OMETIMES a truth once generally accepted becomes obscured. To give an example: Josef Hofmann was once known as king of pianists; by the general public, as well as artists like Rachmaninov, Samaroff, and Friedman. He belongs on that pedestal—oh, without question!—and ought to be rediscovered. Steinway placed him in a class with only two other pianists; even higher than Rachmaninov. Yet very few people today even know his name.

Regarding singing at Low Mass, over the past few years, the shocking truth has been restored to a large extent through documentation (see below) posted by CCWatershed. Notice it says “through the Gospel” here:

DURING A LOW MASS, there is usually time for four hymns—one from the beginning of Mass up to or through the Gospel, but certainly to be finished by or before the end of the Gospel Reading, so as not to interfere with or delay the making of announcements or the preaching of the sermon. A second hymn can be started at the Credo; another after the Elevation, and the last one during Communion, to end with the last Gospel for the prayers after Mass.
—Caecilia Magazine of Catholic Church Music, 64: 4 (1937)


Once we understand that, we can appreciate this incredibly rare book:

* *  PDF Download • Mass Hymns by Fr. Thomas Seed, SJ (1906)

How strange to see such items! A metrical setting (in English) of the Asperges Me in 1906; English songs being sung throughout Low Mass, including during the Gospel; English songs being sung during the Credo, Last Blessing, Sanctus, Agnus Dei, Pater Noster, etc. 1

Important Reminder: I am not advocating the revival of such a practice. I am merely presenting what was done. Thank you in advance for not attacking me because I acknowledge what actually happened in certain places.

THERE CAN BE no doubt such things occurred. Consider this fascinating excerpt from the 1910 hymnal by Fr. Gregory Ould, OSB:

* *  PDF Download • Hymnal by Fr. Ould (1910)

Did you notice the “Creed” and “Our Father” in English are called hymns? Did you notice also Number 248?

Now, carefully read Page 3 from Cardinal O’Connell’s hymnal (Boston):

* *  PDF Download • Holy Cross Hymnal (1915)

Finally, consider this excerpt from the New Saint Basil:

* *  PDF Excerpt • New Saint Basil Hymnal (1958)

Vatican II wanted people to “pray the Mass, rather than pray at Mass.” However, the exact opposite happened after Vatican II, and currently we have a situation where very few people even realize what the Mass Propers are! There is much work to be done…

A Review—written in 1906—of the hymn book by Fr. Thomas Seed, SJ:

Lady Euan-Smith has rendered a signal service to the congregational singing of our churches, by setting to music Hymns by Faber and other well known Authors (price 6d.); Mass Hymns by Father Thomas Seed, S.J. (price 6d.); and Benediction Service as sung in the Church of the Immaculate Conception, Farm Street, London (price 4d.) Novello & Co. are the publishers of these compositions. They are all done in a pleasing and thoroughly musicianlike manner. The harmonies are full, varied, effective, and well chosen; nothing strained or beyond the reach of ordinary choirs. To us, in Ireland, the most useful of the three batches of music will be the Benediction Service.

With regard to the hymns we are not sure that the method of placing all the words at the bottom of the page, away from the music to which they are to be sung, is the wisest and handiest. The old style of inserting the words right under the music seems better. We have noticed here and there rather strange and inconvenient forms of the accidentals. We should have preferred, for instance, C-flat instead of B-natural in the bass of the first bar of the soprano solo in the litany at page 5. The same might be said of the last bar of the alto part of the Tantum Ergo at page 6.


NOTES FROM THIS ARTICLE:

1   During the 1990s, our priest did allow the school children to sing English hymns for the Offertory (Low Mass only), and I would not condemn such a thing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Low Mass Vernacular Hymns Last Updated: September 14, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Oh, what sighs I uttered, what tears I shed, to mingle with the waters of the torrent, while I chanted to Thee, O my God, the psalms of Holy Church in the Office of the Dead!

— ‘Isaac Jogues, upon finding Goupil’s corpse (1642)’

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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