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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Important Resources for Liturgical Reform (7 of 7)

Dr. Peter Kwasniewski · August 14, 2014

CAN REMEMBER CLEARLY the challenges of being a choir director in the “old days”―by which phrase I refer not to the time before the Council, but to a period as recent as the 1990s. Photocopies of printed music, faint and askew from repeated copying, had to suffice for polyphony; for Latin chant, one might be fortunate to find a used copy of the Liber Usualis; for English chant, the resources were nearly non-existent―one might try to toss off an alleluia verse on a psalm tone, but you couldn’t sing the whole Mass that way.

And then, gradually at first, but with increasing momentum, the first decade of the new millennium brought a host of resources right to our fingertips. The vast and wonderful Choral Public Domain Library emerged for polyphony, and Corpus Christi Watershed launched a new era of free, collaborative, and recognizably sacred music for the vernacular liturgy (such as the Chabanel Psalms). Hymnals notable for doctrinal soundness and traditional aesthetics made a welcome appearance, such as the Adoremus Hymnal, the St. Michael Hymnal, and the Vatican II Hymnal. The Liber Usualis and the Graduale Romanum were made available online, along with a host of other Latin chant books, with the CMAA reprinting many titles as affordable paperbacks; and best of all (from a certain vantage point), English plainchant finally began to come into its own, as Adam Bartlett’s Simple English Propers forged a path forward, Fr. Columba Kelly’s and Fr. Samuel Weber’s elegant settings found a broad audience by means of the internet, and the Third Edition of the Roman Missal appeared, featuring a great emphasis on chanted Mass parts. The floodgates were opened. Catholic musicians finally had a choice among high-quality musical resources for both the Ordinary Form and the Extraordinary Form.

WHO COULD HAVE ANTICIPATED such a Renaissance of music-making in the desert of postmodernity? Yet this was but the first wave, and now we are enjoying a second wave, as various major initiatives for singing the sacred liturgy are being launched: one thinks of the Lumen Christi series, Fr. Weber’s Proper of the Mass, the Ignatius Pew Missal, and the broader agenda of liturgical renewal embodied in the twin books of Corpus Christi Watershed, the St. Edmund Campion Missal & Hymnal and the St. Isaac Jogues Illuminated Missal, Lectionary, and Gradual with its eventual companion hymnal. Such books are establishing the new gold standard for Catholic church music. They make the preparation of music for the liturgy a far more simple, peaceful, prayerful, and satisfying job for the director or singer, because they draw upon the intrinsic structure and strengths of the Roman Rite itself, rather than the endless subjectivity of playing to imaginary audiences. At last we can build up a coherent music program with a consistent approach that takes its bearings from the liturgy, its nature and its inherent requirements. The result is that we can introduce more and more people to the riches of the Church’s public prayer, suitably adorned with the music that belongs to it or is compatible with it.

UT I KNOW THAT I AM ALSO supposed to be giving practical advice in this concluding piece of our series, and this I will do somewhat briefly, as my fellow bloggers have already covered quite a bit of ground in the past week. And besides, all the resources mentioned above come with my endorsement!

While there are so many excellent resources out there to recommend, one book that never leaves my side in the choir loft―regardless of which form of the Roman Rite I am leading music for―is Richard Rice’s Communio. We all know that communion time on Sundays and Holy Days can often take quite some time, that the faithful are seldom in the mood to carry around a hymnal to sing from, that they appreciate a bit of time to meditate after receiving our Lord, and that, consequently, something quietly meditative suits the moment far better than something boisterous, attention-getting, and excessively invasive. The Communio book contains all the Latin plainchant communion antiphons for Sundays and Holy Days, along with the assigned Psalm verses that may be sung, in an alternating fashion (antiphon – verse – antiphon – verse, repeated ad libitum). It suits the liturgical action of the communion procession better than anything else, as we might expect from a repertoire that was created for just such a purpose. Rice has also prepared an edition that, retaining the Latin antiphons, gives the Psalm verses in English. There are times when, or places where, it would seem better to use this edition.

MY OWN LOVE OF THE CHURCH’S liturgy and my immersion in the great sacred music tradition has inspired me to compose many choral works over the past 25 years, striving always to follow the artistic ideals and principles given us by the Church herself. After much hard work selecting, revising, and editing, I published in January 2014 a comprehensive collection of my compositions, under the title Sacred Choral Works, available either in paperback or spiral bound. If you are a choir director, someone involved in repertoire selection, or simply a lover of contemporary choral music, do check out this 236-page volume of Mass settings, motets (including Eucharistic and Marian motets), hymns, carols, antiphons, acclamations, and three complete settings of the Good Friday Reproaches. Most of the pieces are scored for SATB choir, but several are for three equal voices (SSA/SAA or TTB/TBB) or SAB choir. Both Latin and English are well represented; the lengths run from pithy refrains to extended multi-verse pieces; the level of difficulty varies from extremely easy to quite challenging. If I may borrow a phrase from Fr. Weber, my hope is that it has “something for everyone.”

Matthew Curtis of ChoralTracks has recorded nearly every piece, in a manner extremely well suited for reviewing the options and reducing the learning curve for singers; these studio recordings are available on three compact discs. For more information―including the book’s preface and table of contents, several tracks from the CDs, and details on ordering―please visit my composer page.


7-part series:   “Important Resources for Liturgical Reform”

FIRST PART • Richard Clark

SECOND PART • Veronica Brandt

THIRD PART • Fr. David Friel

FOURTH PART • Jeff Ostrowski

FIFTH PART • Jon Naples

SIXTH PART • Andrew Motyka

SEVENTH PART • Peter Kwasniewski

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The translator desires in conclusion to protest that if, (which he hopes and believes is not the case,) either the translation itself, or the footnotes, should contain anything which a faithful Catholic ought not to have written, he has written such passage inadvertently.”

— John Crichton-Stuart (27 June 1879)

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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