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Views from the Choir Loft

Aren’t Altar Missals Required To Print The Latin Alongside The English?

Jeff Ostrowski · December 31, 2013

904 Camp An image from the Campion Missal EVERAL DAYS AGO, I received an email asking why today’s Missals no longer include Latin. You may recall that many directives following the Council required 100% of the Altar Missals to include the Latin, since the Council fathers wanted Latin to be retained in the Liturgy. For example, Inter Oecumenici (26 September 1964) decreed: “Missals to be used in the liturgy, however, shall contain besides the vernacular version the Latin text as well.”

Doing some research, I found several sources explaining matters. It seems a decree printed on 10 November 1969 in Notitiae reversed the 1964 mandate. Bugnini says this was due to “difficulties” and gives the example of printers in faraway countries [!!!] who don’t know how to print Latin characters. As Susan Benofy has noted, this was a favorite technique of the reformers. First, ask permission for a particular (rare) circumstance … then apply that permission everywhere, even in countries which have been Christian for centuries. However, I’m getting away from my subject.

In fact, it’s not impossible to include both Latin & English. One example would be the 1965 Missal, which we recently placed online (and can be freely downloaded by everyone). If this principle had been followed, there’s no way horrible atrocities like the following would have been tolerated:

      * *  Ash Wednesday (Old, discredited ICEL)

      * *  Holy Saturday Exsultet (Old, discredited ICEL)

WHENEVER BUGNINI CITES “DIFFICULTIES,” I inwardly cringe. Certain reformers use and abuse the notion of “difficulties.” After all, to completely change and remake a liturgy developed over a period of 1500+ years was not considered “too difficult” by the reformers. Yet, following a basic instruction about including the official Latin was considered “too difficult.” This is piccoluomini logic: it just doesn’t make sense! It leads to things like omitting the wedding garment from the Parable of the Wedding Garment in our current Lectionary.

Sadly, piccoluomini logic has been in style for a long time. One of the most scathing explanations ever was penned by Amy Welborn on 19 June 2007, entitled Note to John and Mary Catholic: You’re Stupid. Again.  She asked a question that was never answered (because there can be no answer!):

This “John and Mary Catholic” who haunt Bishop Trautman’s conscience are a worrisome pair because of what they imply about a cleric’s view of the laity. As I have blogged and written before, clerics and those in the church bureaucracy need to get their stories straight. Are we “the most highly educated laity in the history of the church” capable of making our moral decisions all on our own, without substantive Church guidance … or are we idiots who can’t figure out what “dew” is? Make up your minds.

Let us consider another example. The reformers suppressed the beautiful, ecumenical, and traditional pre-Lenten time of preparation (Septuagesima, Sexagesima, & Quinquagesima) because they said, “The penitential character of the time of Septuagesima or pre-Lent is difficult for the faithful to understand without many explanations.” (You can learn more about these discussions by reading this remarkable book by Dr. Lauren Pristas.)

I’m no genius, yet I never had the slightest problem understanding the season of Septuagesima. The “difficulties” here seem to be related to the “difficulties” in printing Latin characters mentioned above … but none of that really matters, because the liturgical reformers operated by means of the following principle:

It’s much easier to ask for forgiveness than permission.

Whoever thought of that phrase is a genius!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Annibale Bugnini Reform, Inter Oecumenici, Reform of the Reform Last Updated: September 30, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Palestrina wrote two Masses in honor of the Blessed Virgin—one “a 6” before the Council of Trent, consequently with the tropes, and first published in 1570. In 1599 it was republished in Palestrina “Missarum Liber III” with the tropes removed, and in their place the liturgical words of the “Gloria” reiterated.

— Henry Coates

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

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