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Views from the Choir Loft

Ordinary of the Mass (Spanish Settings) for Organ + Congregation • “We’ve Had Success With These”

Jeff Ostrowski · October 15, 2026

FEW DAYS AGO, I received this message from a priest serving as rector at a major cathedral in California: “I’m wondering if you can help me with any suggestions for music for the ORDINARY OF MASS in Spanish. The musical settings we’ve been using here are pretty rough (more dancing in the street than sacred). Are you aware of any good options out there? Thanks for any help you can give.”

Dire Straits • The dictionary definition for dire straits is: “serious trouble with no easy way out.” When it comes to settings for the Mass Ordinary in Spanish, we Church musicians often find ourselves in dire straits. If you know excellent settings, please email them to me!

Relative Success • In answer to the priest’s plea, I provide the settings with which we’ve had the most success here at Saint Mary’s. The priest (or deacon) at our church always sings the ‘troped’ version of the KYRIE ELEISON; so we don’t use music for that. On days when the GLORIA is prescribed, we sing the version provided by the Roman Missal, using the following keyboard harmonization:

*  PDF Download • GLORIA A DIOS EN EL CIELO

Sanctus • We have had success with three (3) versions of the “Santo, Santo, Santo.” First of all, the congregation knows the setting printed in the MISAL ROMANO, TERCERA EDICIÓN. Here is the organ accompaniment we use:

*  PDF Download • SANTO, SANTO, SANTO (A)

Our congregation also knows “Santo Santo Santo” in honor of Padre Juan de Brébeuf, and here’s the congregational insert as well as the keyboard accompaniment:

*  PDF Download • SANTO, SANTO, SANTO (B)

Finally, we use this popular SANTO, SANTO, SANTO by Alejandro Mejía, and I have written a keyboard accompaniment for it. However, I can’t share it publicly because the composition itself may still be under copyright in certain regions.

Agnus Dei • We sing the AGNUS DEI in Spanish, but something tells me our pastor will eventually change it to the traditional Latin. In any event, the Cordero de Dios en honor de Francisco José Bressani is quite beautiful, and sounds like plainsong:

*  PDF Download • CORDERO DE DIOS (A)

From time to time—especially at funerals—we use the version printed in the MISAL ROMANO, TERCERA EDICIÓN. I’ve written an organ accompaniment for it you can take a look at:

*  PDF Download • CORDERO DE DIOS (B)

Finally, although some may consider it a little bit hokey, we use the musical setting of the CORDERO DE DIOS from Missa Guadalupe by Joel Martinson.

Sententiae Concludentes • The best situation would be to find four (4) excellent settings of each part of the ORDINARY OF MASS in Spanish. That way, I could alternate each week of the month, meaning the people would be familiar but not too familiar with each musical setting.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Cordero de Dios, Gloria a Dios en el cielo ORGAN ACCOMPANIMENT, Glory To God in SPANISH, Gregorian Chant SPANISH MASS, keyboard harmonization Spanish Ordinary, Misal Romano chants accompaniment, Misal Romano tercera edición típica, partituras Santo Cordero de Dios Misal Romano, Simple Spanish Gregorian Chant, spanish, Spanish Hymnal for Catholics Last Updated: October 15, 2026

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Holy, Holy, Holy” transposed lower

    A simple setting based on a work by Canon Jules Vyverman.

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    —Jeff Ostrowski
    Music List • (27th Sund. Ordinary Time)

    Readers have expressed interest in examining my “music list” for this coming Sunday: 4 October 2026

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    —Jeff Ostrowski
    A Mystery! — Re: the “Liber Usualis”
    When it comes to the Latin language, accent marks aren’t placed on 2-syllable words, because doing so would be excessive. In other words, if a Latin word has two (2) syllables, the first syllable always gets the accent—so there’s no need to mark it. Nevertheless, as the years went on, the ABBEY OF SOLESMES began placing accents on 2-syllable words throughout their publications. Yet, they made exceptions for certain words, and nobody can explain why. For example, they never put an accent on the word simul in Latin, as far as I can tell. Download this PDF file if you wish to see with your own eyes. It seems they omit the accent mark about 20% of the time, which eliminates the possibility of oversight.
    —Jeff Ostrowski

Quick Thoughts

    Preface of Saint Joseph (added by the pope)

    You can see the “Præfatio de Sancto Joseph” inserted directly into the priest’s missal.

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    —Jeff Ostrowski
    “Predictable Rhymes?” • A Follow Up
    We received considerable correspondence regarding my article, Two Ways to Defile a Hymn. More specifically, what really raised certain people’s hackles was its follow-up article dealing with the keyboard accompaniment for the CHRIST THE KING HYMNAL. But to quote Eliza Doolittle: “Have I said anything I oughtn’t?” Please examine this PDF file and see whether you agree. Were the editors of the BRÉBEUF HYMNAL incorrect to insist upon sophisticated and clever rhymes, rather than mind-numbingly predictable rhymes?
    —Jeff Ostrowski
    ‘Ould’ But Not Good
    Dom Samuel Gregory Ould (note the spelling) was a Benedictine monk at FORT AUGUSTUS ABBEY in Scotland. As musician, organist, and composer, Dom Ould was highly regarded. Moreover, he was considered an authority on Gregorian Chant. But not everything found in an old book—or, in this case, an “Ould” book—is necessarily praiseworthy. Consider this page from Dom Ould’s hymnal. Do you see the rhymes? They offend severely by ABR (“Abuse By Reuse”) and are utterly predictable. In my recent article—Two Ways to Defile a Hymn—I addressed this topic.
    —Jeff Ostrowski

Random Quote

In 1951 (and again in 1952 and 1955) the Sacred Congregation of Rites gave permission to the bishops of the whole world to celebrate the “Vigil of the Lord’s Resurrection” as much as possible in conformity with the ancient ceremonial: the most noticeable change was to transfer the ceremonies to the late evening of Holy Saturday. During the experimental period the text of the Missal remains unchanged, and a special “Ordo Sancti Sabbati” has been published.

— Charles Richard Anthony Cunliffe (1955)

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