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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Installment #7 • Three (3) Questions Re: Forthcoming USA Lectionary

Guest Author · September 22, 2025

FEW WEEKS AGO, the Executive Director (emeritus) of ICEL, Monsignor Andrew Wadsworth publicly weighed in on our series, “Serious Problems with the Lectionary Translation.” The claim he made is anything but new. Indeed, it’s been repeated for 60+ years. Specifically, Monsignor Wadsworth justified and defended making a profit by selling the Scripture readings which are mandatory for Holy Mass because the “translators” must be paid (screenshot). Let’s delve into this assertion.

Changing One Word • Our current LECTIONARY translation for the psalter, forcibly sold to unsuspecting Catholics over and over again since 1970 (and revised slightly in 1998), was created by FATHER LOUIS FRANCIS HARTMAN (d. 1970) and his team. It was published five years after World War II. Consider the following chart:

*  PDF Download • COMPARISON CHART (Psalm 121)
—We thank the CCW staff for technical assistance with this graph.

Notice that our lectionary
translation is identical to
Rev. Louis Hartman’s version
published 5 years after WWII
except for one word.

(1) Hartman Profits • We’ve been assured it’s absolutely fine to sell the mandatory Scripture texts because profit must go to the translators. This same psalm has been sold over and over to parishes since 1970. It is estimated that $575 million has been paid in royalties to the various shell organizations since 1970. (Remember that many countries besides the United States are English-speaking and use part of our LECTIONARY.) Father Hartman died in 1970. We demand to know how much money has gone to Father Hartman over all these years.

(2) Unaccountable • The chart shows that just one word (“brothers”) was changed in the 1998 LECTIONARY. Who specifically made that alteration? Who approved it, based upon what specific criteria? The bishops we speak to claim they have virtually nothing to do with any of these decisions. They just show up each November and vote on whatever’s been worked out by the ‘liturgical bureaucracy’ in Washington D.C. But faithful Catholics are the ones paying for all this. At a minimum, we must be told who specifically is making these decisions. (Remember that their salaries have been paid—without knowledge or consent—by faithful Catholics all these decades.)

(3) Ruthless Enforcement • The various shell corporations which profit from selling the same bits Sacred Scripture year after year are ruthless when it comes to their “rights.” They control all dissemination: broadcast, radio, television, YouTube, and so forth. As a result, the painstaking work of Father Hartman, published 5 years after World War II, is guarded as if it were the nuclear codes. The shell corporations determine who is allowed to place bits of ‘their’ Sacred Scripture on YouTube, and under what circumstances. Is anyone willing to defend such an arrangement?

Monsignor Wadsworth insisted that “the principal reason for the copyrighting of the liturgical text [is] to ensure everyone uses the same officially approved text.” But will anyone defend bizarre and reprehensible examples like this, which have been enforced for decades?

Why This Matters • For more than a decade, we’ve been told a “new” LECTIONARY is being produced for the United States. Who specifically is pushing for this? What is the specific criteria for this most recent tinkering? What specific information has been given to the bishops about this? Is there any truth to the assertion this is only being done because Father Hartman’s copyright expires in 2025? We can’t shake the feeling that foxes are once again being given free access to the chicken coop—the very same foxes who caused so much harm over the last 60+ years.

ROBERT O’NEILL
Former associate of Monsignor
Francis “Frank” P. Schmitt
at Boys Town in Nebraska

JAMES ARNOLD
Formerly associated w/ King’s College, Cambridge
A convert to the Catholic Church, and
distant relative of J. H. Arnold

MARIA B.
Currently serves as a musician in the
Roman Catholic Diocese of Charlotte.
Those aware of the situation in
her diocese won’t be surprised she
chose to withhold her last name.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Louis Francis Hartman, Monsignor Andrew Raymond Wadsworth, Serious Problems with the Lectionary Translation Last Updated: September 28, 2025

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President’s Corner

    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— Father Clemens Blume, S.J.

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