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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

An Arranger’s Walkthrough of “King’s Weston” (PDF & MP3 Downloads)

Mark Haas · August 19, 2025

AST YEAR I was blessed with an extraordinary opportunity. The Diocese of Raleigh commissioned me to arrange a new setting of At the Name of Jesus, set to the tune KING’S WESTON, for their 100th Centennial Mass at the magnificent Holy Name of Jesus Cathedral in Raleigh, North Carolina. This commission would serve as both a spiritual and musical milestone for the Diocese. The Cathedral building itself is one of the largest in the United States; a space that calls for music worthy of its soaring arches and profound liturgical purpose. Even more exciting, the Diocese had assembled a formidable musical ensemble: over 50 singers drawn from parishes across the region, supported by a 20+ piece orchestra. With such resources, the stage was set to create something truly majestic to glorify God.

*  PDF Download • At the Name of Jesus (KING’S WESTON)
—Full perusal score for choir and orchestra • Arranged by Mark Haas

*  Mp3 Download • Live Rec. (Diocese of Raleigh Choir and Orchestra)
—“At the Name of Jesus (KING’S WESTON)” • Arranged by Mark Haas • Conducted by Jeff Rice

Some practical considerations to arranging • As I approached the project, I had to consider the diverse makeup of the performers. The choir, though sizable, was made up largely of volunteer singers, many of whom would be learning the music in a short timeframe. The orchestra, by contrast, was filled with seasoned professionals. This contrast shaped the entire orchestration strategy: I could afford to write intricate and expressive parts for the orchestra that would frame, support, and at times propel the choir—without overwhelming them. My goal was to make the choral writing accessible and singable for parish-level musicians while surrounding them with an instrumental setting that lifted their sound and honored the grandeur of the occasion.

Concerning the orchestra specifically, certain choices were necessarily constrained by the environment. The string section, scored 3/3/3/2 (without basses) meant that extensive divisi writing was impractical. Dividing the strings would have diminished their already modest strength, preventing the sound from adequately projecting and filling the cathedral.

One of the other practical considerations in arranging the hymn was the sheer scale of the recessional procession. With cardinals, bishops, priests, deacons, seminarians, and altar servers processing out, the music needed to be extensive enough to accompany all the movement with dignity and musical interest. This provided an opportunity: I could begin the hymn with a rich orchestral introduction that would build anticipation and set the tone for the final moment of the Mass; something that I find can invite people into prayer through the unique colors that music can provide.

Some harmonic liberties • I chose to open the piece with original material—an orchestral “mini-overture” that referenced motives from KING’S WESTON while exploring new harmonic territory. This introduction was intentionally a bit mysterious, even wandering. A tasteful introduction that utilizes a unique harmonic pallet can achieve something deep into the soul (In this particular arrangement, I opted for the “crunchy” tritone substitution of DbM7 to C).

This mysteriousness within an introduction can—on some level—come to represent our earthly journey as a pilgrim Church, the ecclesia militans marching toward our heavenly homeland. “I Wonder as I Wander,” as the famous hymn title suggests. Such an introduction invites the listener into a space of reverence and expectation before the first note of the hymn is sung.

When the congregation and choir finally entered with the first verse, I kept the choral texture in unison. This is a trick I’ve learned over time—beginning with unison encourages singing. It gives everyone a strong, clear line to latch onto, especially in a cathedral setting where acoustics can challenge clarity. During this unison verse, I allowed the orchestra to become more animated—brass and winds rising in dynamic intensity, subtle flourishes pushing the energy forward. This helps “pull” the singers with confidence into the soundscape, and in many cases, the congregation responds with added vigor.

By the third verse, the choir shifts into full SATB harmony. This was the moment for the voices to shine, and so the orchestration became more transparent. Strings shifted to pizzicato, winds provided colorful accents, and the brass held back to allow the choral colors to rise to the surface. Balance is everything in liturgical music. The goal is not to impress, but to lift hearts to God.

Time for creativity • Following several verses, I inserted a musical interlude—a chance for the orchestra to speak. This interlude also served a functional purpose: it modulated the key upward by a whole step to inject a final lift for the concluding verse. The interlude also gives a few seconds of space for the choir and congregation to catch their breath.

For the interlude, I wrote new thematic material that built slowly, culminating in a triumphant orchestral crescendo. For fellow arrangers, I’d encourage creativity during such transitions. I incorporated quick runs and flourishes in the woodwinds and strings—particularly seven-tuplet eighth-note figures that cascade into downbeats. Instruments like the flute, oboe, and piccolo are quite agile and, when doubled at the octave, can create stunning effects that sparkle within a cathedral’s acoustic bloom.

For the final verse, the full choir and congregation returned to unison, but this time with a soaring descant line above. That line, sung by the sopranos—and bolstered by the tenors as well—punched through the orchestral swell with jubilant clarity. Asking tenors to double a descant may seem unconventional, but in my experience, it adds strength and energy to the line, and the men usually love the challenge!

Evangelization through orchestration • To conclude the hymn, I added a final tag: “At the name of Jesus!”—a musical punctuation that gave the choir a moment to hold that Holy Name aloft. I resolved the piece with the ever-trusty Picardy third, giving it a bright, hopeful ending. The timpani echoed out with regal I-V-I-V figures, thunderous and bold. I even added a note in the timpani part: “Play dramatically… as if Our Lord just conquered sin and death.” Most hired orchestral players are not Catholic—but music is a powerful vehicle for evangelization. Sometimes, a small comment in a score can plant a seed.

As an orchestrator, I’m always attentive to the ways music can serve as a means of evangelization. Even the visual beauty of a well-crafted score can become a quiet yet powerful nudge to the human heart, which naturally yearns for what is good, true, and beautiful. In a previous commission—writing for orchestra and choir for a bishop’s installation—I included a brief note in the brass part: “Triumphantly, as if a successor to the Apostles just walked into the room.” While a bit playful, the instruction was purposeful. It aimed to spark the musicians’ imagination and prompt reflection on the sacred weight of the moment—especially for those who may not be familiar with the deep and living tradition of the Catholic faith.

Conclusion • In the end, this project was far more than an exercise in orchestration—it was a testimony. It reminded me that even behind the notes, rests, and articulations, there is a sacred calling for those of us who compose and arrange music for the Church. We are not merely technicians or artisans; we are evangelists in our own right. Every dynamic marking, every harmonic decision, every instrumental texture can either obscure or reveal the face of Christ to someone in the pew—or even in the orchestra.

So to my fellow composers, arrangers, and orchestrators: don’t underestimate the role you play in the Church’s mission. Write with excellence. Score with love. And never be afraid to let your music speak the language of faith—for sometimes, long after the homily is forgotten, it is the music that remains in the heart.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: arrangement, Evangelization, MP3, orchestration, pdf download Last Updated: August 19, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It is very curious, rather barbarous, much too ornate, immeasurably less dignified than ours now, anything in the world rather than archaic or primitive.”

— Fr. Fortescue describing the “Sarum Use” in 1912

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