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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes

Corpus Christi Watershed · May 17, 2025

Most Reverend Earl Fernandes (bishop of Columbus, Ohio) is one of the youngest bishops in the world. He recently gave an interview to the National Catholic Register. An excerpt:

As I moved through life—from college to medical school—I began to make more sense of the Mass. For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is: the beautiful, unbloody sacrifice of Our Lord. I was young, but I remember thinking I wanted the old-time religion, just like my father did. […] I watched an interview with a British woman who had gone to an Orthodox liturgy. “I didn’t understand the language,” she said, “but I didn’t know whether I was in heaven or on earth. It was so beautiful.” And I wonder how many Catholics could say they’ve had that kind of experience at Mass? Reverence is not confined to one form of the liturgy.
As a pastor, I built on one important foundation: No one wants irreverence. The faithful might not always recognize what’s reverent and what’s not, but no one wants irreverence. The point of the “active participation” in the Mass is prayer. It is worship. And whatever fosters an interior life of prayer is what builds up the Church. Let me confess to you, my brothers and sisters: some of this was selfish. I wanted to be able to actually pray at Mass—not be irritated during it. What many people don’t realize is that for a priest, offering the Mass is the highlight of the day—really, the highlight of our life. But to do it well, a priest must be able to pray — and that requires silence in the liturgy.

Please consider reading entire interview.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: May 17, 2025

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President’s Corner

    17th Sunday in Ordinary Time (Year C)
    All of the chants for 27 July 2025, which is the 17th Sunday in Ordinary Time (Year C), have been added to the feasts website, as usual under a convenient “drop down.” The COMMUNION ANTIPHON—both text and melody—are particularly beautiful and exceedingly ancient.
    —Jeff Ostrowski
    Jeff’s Mother Joins Our Fundraiser
    To assist our fundraiser, Mrs. Kathleen Ostrowski has drawn several beautiful sketches which she offers to all our readers free of charge. If you have a moment, I invite you download them at this link.
    —Jeff Ostrowski
    Errors in Latin: “17th Sund. Ordinary”
    The COMMUNION for the 17th Sunday in Ordinary Time (Year C) contains several typos in the Jogues Illuminated Missal with regard to the Latin text. That particular COMMUNION ANTIPHON is extremely ancient, and the English Adaptation is utterly gorgeous. For the record, it’s normal for books to contain typos; even books by Father Fortescue and Monsignor Knox have errors. Books by Solesmes Abbey—surely among the finest ever produced—contain many printing errors. Click here to see a few examples of typos.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“I examined him in your presence, and could find no substance in any of the charges you bring against him; nor could Herod, when I referred you to him. It is plain that he has done nothing which deserves death. I will scourge him, and then he shall go free.”

— Pontius Pilate

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