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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Entrance Chant in English” (31st Sunday in Ordinary Time) for 3-NOV-2024

Jeff Ostrowski · October 30, 2024

ERTAIN PEOPLE can do breathtaking things. Google “Daniel Tammet” and you can watch him recite 22,514 digits—from memory—of the infinite number “PI” (π) without making a single mistake. It took him five hours. How many digits do you think you could memorize? I might be able to memorize about thirty … but certainly not 22,514. ABBAT JOSEPH POTHIER was even more amazing than Daniel Tammet. The sheer amount of pieces he edited (from a vast array of ancient manuscripts) and publications he oversaw surpasses anything that could be imagined. What’s truly insane is that Dom Pothier was simultaneously doing tons of other projects, like restoring old abbeys. Moreover, much of Pothier’s work was accomplished while his monastery (Solesmes Abbey) was exiled. This exile by the French anti-clerical laws forced the monks to live in the local town, dispersed among the laity.

[1 of 2] Feelings Of Inadequacy • I’ve been attempting to harmonize the beautiful plainsong adaptations created by the CHAUMONOT COMPOSERS GROUP. They’re currently searching for a publisher, and I’ve been making the case that their compositions would reach a wider audience if they included optional organ accompaniment:

*  PDF Download • Singer’s Score (Treble Clef)
*  PDF Download • ORGAN ACCOMPANIMENT (2 Pages)

Here’s the direct URL link.

[2 of 2] Feelings Of Inadequacy • It takes me considerable amount of time to create such harmonizations. When I think about everything that Abbat Pothier was able to accomplish—close to 5,000+ pages of unbelievably pristine plainsong editions based on the manuscript tradition—I can’t help feeling inadequate.

Mode 7 • That ENTRANCE CHANT is in the 7th mode, just like the authentic version that served as its inspiration. It would be difficult to imagine a more gorgeous mode than Mode 7. On the other hand, during the season of Eastertide the entire ceremony of Vespers (1962 version) is sung in the 7th mode, and I always wondered why. It seemed a bit excessive. It was Abbat Pothier who edited all the chant books: the “Liber Responsorialis” (1895); the “Liber Gradualis” (1883); the “Liber Antiphonarius” (1891); and so forth. Were he still alive, perhaps Dom Pothier could explain matters to me. Unfortunately, he died on 8 December 1923. It’s absolutely remarkable that he died on 8 December—the feast of the IMMACULATE CONCEPTION—because the most famous composition Pothier ever wrote (by far) was the INTROIT for 8 December: “Gaudens Gaudebo.” More than any other contribution, Pothier will be remembered by the universal church for that INTROIT. What are the odds he would die on that day?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Abbat Joseph Pothier, Auguste Pécoul, Chaumonot Composers Group, Chaumonot Entrance Chant Collection, Dom Pothier, Solesmes Abbey Exiled Last Updated: October 31, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The Church, which so long had preserved Latin consciously as a bond of unity, had quite suddenly decided to discard it as a useless encumbrance. With this rejection, and as an almost inevitable consequence, went out the window also the whole magnificent musical heritage of the Church. For when you change your language you also change your song. The Jewish exiles hanging their harps beside the waters of Babylon, so long ago, made that discovery.”

— Most Rev’d Robert J. Dwyer, Archbishop of Portland (26 October 1973)

Recent Posts

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