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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Entrance Chant” in English (26th Sunday in Ordinary Time, Year B)

Jeff Ostrowski · September 24, 2024

HE SEMINAR I offer online is called “Secrets of the Conscientious Choirmaster.” Each presentation lasts about two hours, and there are five separate components: MONDAY, TUESDAY, WEDNESDAY, THURSDAY, and FRIDAY. I devoted time during the first segment to accompanying plainsong on the pipe organ. Some people consider the topic “dry”—although I personally love it—so it seemed best to cover it on the first day when minds were fresh and alert. In that segmant, I explain how to avoid stagnant harmonizations which lack direction. A good bassline can help one avoid chant accompaniments which lack a sense of “progression” or “direction” or “arrival.” Consider the following excerpts from my accompaniment of the ENTRANCE CHANT for this coming Sunday, which is the 26th Sunday in Ordinary Time.

*  PDF Download • Non-Stagnant Harmonization by Jeff Ostrowski
—Excerpt: ENTRANCE CHANT for the 26th Sunday in Ordinary Time.

(1 of 3) Should Chant Be Accompanied? • We use accompanied plainchant at my parish and also unaccompanied plainchant. Both are beautiful and have their place. Sometimes one hears the objection: “But Gregorian Chant wasn’t originally accompanied on the organ…” I answer that objection below.

*  PDF Download • Singer’s Score (Treble Clef)
*  PDF Download • ORGAN ACCOMPANIMENT (2 Pages)

Here’s the direct URL link.

(2 of 3) Should Chant Be Accompanied? • What should our response be when people say that CARMEN GREGORIANUM (“Gregorian Chant”) wasn’t ‘originally’ accompanied on the pipe organ? First of all, is it a true statement? I suppose broadly speaking it’s a true statement. On the other hand, it depends which plainsong one has in mind. Many instances of Gregorian Chant—which are beloved and quite popular—were composed in the 19th century or the 20th century. For example, the chants of the feast of CHRIST THE KING first came into being in the 1920s. The chants for the feast of the IMMACULATE CONCEPTION were created in the 1880s. (I could give hundreds more examples.) In other words, at the time those Gregorian Chants were created accompaniment on the pipe organ was the norm in virtually every country. That held true even for services which weren’t supposed to be accompanied—such as the REQUIEM MASS.

(3 of 3) Should Chant Be Accompanied? • But there’s a more fundamental point: the Catholic Church develops organically. The pipe organ was originally a secular instrument. As result, it was forbidden in Catholic churches—but that’s no longer the case. Indeed, the Second Vatican Council declared as follows: “In the Latin Church the pipe organ is to be held in high esteem.” The special cope vestment worn by the celebrant at Mass was originally a raincoat—but that’s no longer the case. Candles and liturgical torches were originally there for the sole purpose of providing light when it was dark outside—but that’s no longer the case. Pointing out a reality found 1,000 years ago is not necessarily relevant. Therefore, when someone says CARMEN GREGORIANUM wasn’t originally accompanied, the best response might be: “And your point is?” 😀

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Carmen Gregorianum Last Updated: September 24, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The Lord’s Prayer, among the Greeks, is said by all the people; among us, by the priest alone.”

— Pope Saint Gregory the Great

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