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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Near “Occasions” of Sin, Forgiveness, Psalms, Hymns, and the Artistic Temperament

Jeff Ostrowski · April 21, 2024

EAR OCCASIONS. Catholics are supposed to avoid near occasions of sin. For example, youngsters engaged in courtship are strongly urged to avoid “parked cars in deserted areas.” Those situations can easily lead to sins against the holy virtue of purity. Each day, we should ardently implore from JESUS CHRIST the grace of purity. Thanks to our fallen human nature, purity is something we must work at (especially males). I can’t speak for others, but I can say for me personally certain liturgical websites constitute “near occasions of sin.” I have in mind certain authors who are dishonest, immature, and—in a surprising number of cases—emotionally disturbed. Even though I’m interested in liturgical topics, encountering such authors takes away my peace of soul. [Don’t forget I’m half Irish.]

Pardon This Interruption • In a moment, I’ll explain why I chose to begin this article the way I did. First, I’d like to share with you a new composition. Readers will recall I promised to promote original offerings by the CHAUMONOT COMPOSERS GROUP.

Here’s the direct URL link.

*  PDF Download • 18th Sunday in Ordinary Time (Year B)
—Spanish Responsorial Psalm • CHAUMONOT COMPOSERS GROUP.

Getting Triggered • Perhaps I have an artistic “temperament” because observing idiocy bothers me. Once my peace of soul has been robbed from me, I have a hard time accomplishing what I’m supposed to as a Catholic husband, father, and church musician. There are proper and professional ways to write about the sacred liturgy. But some choose a different path, writing in a ways that’s flagrantly dishonest and hopelessly immature. Let me try to illustrate what I mean. Some authors are constantly using obnoxious phrases such as:

M “Didn’t I tell you this would happen?”
M “I’ve been saying this for years…”
M “I knew about this before anybody else did…”
M “I was the first one to know about such-and-such…”
M “Etc. Etc. Etc. …”

When you see such phrases, the exact opposite is usually true. Indeed, if a blog author really has been “saying something over and over again for years” the readership would already know that without having to be told.

Innovative Ideas • For every rule, there’s an exception. Once in a blue moon, somebody actually does originate something. When that happens, it leads to a nice feeling. It makes one feel as though one is making a difference. Being imitated gives one a satisfying sense of affirmation. I bring this up because many have adopted something I came up with back in 2008 for the Chabanel Psalms collection. I’m talking about when the score leaves a blank spot for an antiphon harmonization labeled: Compose your own! This has seemed to become popular, and you’ll notice the score above follows suit. They say “imitation is the sincerest form of flattery.” On the other hand, God is the only one Who can (in the final analysis) create anything. I suspect that’s why my colleague, RICHARD J. CLARK, writes Soli Deo Gloria at the end of all his scores.

Copycat Syndrome • Needless to say, very few composers were truly original. I suppose Frédéric Chopin might be an exception, but 99.99% of what composers “create” is nothing more than a conglomeration of music they’ve heard throughout their lives. The following piece, which we sing during Eastertide, is a good example. Notice how it switches the TENOR VOICE into an inner voice during the polyphonic sections:

*  PDF Download • “Old Hundredth” + Polyphony (4 Pages)

Free rehearsal videos for each individual voice await you at #33595.

As cool as that technique is, it can hardly be considered unique. Indeed, according to the footnotes in the Brébeuf Catholic Hymnal, that melody was originally a tenor line!

The Secret To Forgiveness • In the Gospel, our Savior made it quite clear that we have no hope of being forgiven by our heavenly Father if we refuse to forgive our brothers and sisters. I strongly suspect most musicians have a MELANCHOLIC temperament—whereas it would be rare to find a musician with a SANGUINE temperament. Those of us whose temperament is MELANCHOLIC find it particularly difficult to “overlook” or “pardon” or “ignore” or “forgive” sinful behavior, even when such offenses are committed by strangers we’ve never met. I suspect the secret to forgiving (when it comes to those of us with a MELANCHOLIC temperament) is to remember how much God has blessed us. In other words, we must focus on Gratitude to God—rather than holding a Grudge. Anyone who’s made a serious effort at being a choirmaster in today’s environment has no doubt suffered persecution, betrayal, rudeness, and so forth. However, these things can’t hold a candle to the suffering of so many of our brothers and sisters in (for example) third world countries. We must never fail to remember—and be grateful for—the blessings Almighty God has bestowed upon us.

Sergei Rachmaninoff • Without question, Sergei Rachmaninoff had a MELANCHOLIC temperament. He was fabulous conductor, sought by America’s most prestigious orchestras. He was also (as everyone knows) a marvelous composer, beloved by the public and by also professionals like Hofmann, Gieseking, Moiseiwitsch, and Horowitz. Furthermore, Rachmaninoff was one of the greatest pianists who ever lived. He once gave a series of concerts in honor of a fellow Russian composer named Alexander Scriabin. Sergei Prokofiev came backstage afterwards and said to Rachmaninoff: “You played very well.” Rachmaninoff considered such a comment to be condescending. He never forgave Prokofiev. Anyone with a MELANCHOLIC temperament will understand completely!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chaumonot Composers Group, Free Spanish Responsorial Psalms, Psalmi Responsorii Cum Suis Responsis, Psalmus Responsorius Last Updated: September 19, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Friedman met Egon Wellesz in Altaussee on one of the walks, and Egon started to speak about atonal music—and Ignaz replied: “No, no, no. Melody for me.”

— From the Life of Ignazy Friedman

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