• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Dr. Hamilton • “Totally Random (But Hopefully Not Useless) Thoughts About Choirs”

Dr. Gregory Hamilton · April 20, 2024

T HAS BEEN A WHILE since I’ve been able to post, and I apologize for that. Readers, perhaps remember that I am blessed to serve as choirmaster for the Basilica of Saint Joseph in Macon (Georgia) where my parish choir sings Alstott, Elgar, White, Russian Orthodox music, Lotti, Hurford, Perosi, Fauré, Vaughn Williams, Arcadelt, Vivaldi, and works composed by your humble correspondent. Joseph Cardinal Ratzinger, one of my favorites, wrote in 1985: “The only really effective apologia for Christianity comes down to two arguments: namely, the saints the Church has produced and the art which has grown in her womb.” It seemed appropriate therefore, to share some thoughts about preparing music for the liturgy, rehearsing, and the like. I hope somebody out there finds some of these useful.

The importance of Choirs and Choral Singing • The Church in Her wisdom has continually though the centuries affirmed the absolute value of choirs and choral singing:

§ 114. “… Choirs must be diligently promoted, especially in cathedral churches…”

— SACROSANCTUM CONCILIUM 1963

§ 19. “Because of the liturgical ministry it performs, the choir—or the Capella musica, or schola cantorum—deserves particular mention. Its role has become something of yet greater importance and weight by reason of the norms of the Council concerning the liturgical renewal. Its duty is, in effect, to ensure the proper performance of the parts which belong to it, according to the different kinds of music sung…

Therefore:

(a) There should be choirs, or Capellae, or scholae cantorum, especially in cathedrals and other major churches,…and they should be carefully encouraged.

(b) It would also be desirable for similar choirs to be set up in smaller churches.

§ 20. Large choirs (Capellae musicae) existing in basilicas, cathedrals, monasteries and other major churches, which have in the course of centuries earned for themselves high renown by preserving and developing a musical heritage of inestimable value, should be retained for sacred celebrations of a more elaborate kind, according to their own traditional norms, recognized and approved by the Ordinary.”

— MUSICAM SACRAM 1967

“…And when a choir exists, which can draw the congregation into the cosmic praise and into the wide open space of heaven and earth more strongly than the congregation’s own stammering is able to do, then precisely in that moment the delegated, representative function of the choir is especially appropriate and fitting. Through the choir, a greater transparency toward the praise of angels is rendered possible and therefore a more profound interior participation in the singing, than would be possible in many places through one’s own crying and singing.”
— Pope Benedict XVI

The Liturgy and Concerts • Speaking form some personal experience, I have had the impression sometimes that certain musicians think about a concert differently than a liturgy. As music director of a large church, I often hire professional musicians—trumpet players or string players for example. Most are very professional, come prepared, and do a great job. Our parish is blessed to be situated near a University (Mercer University) that has a fine music department. I am happy to report that the young people we hire have all been excellent and do give us hope for this present generation.

Give God Our Best • However, some ‘professional’ musicians I can tell do not practice or prepare for the Liturgy and the reason either implied or given is “it’s just a church gig”. In addition, I have had cantors who are quite lackadaisical about preparing their music for the liturgy, week after week. It does not seem to matter whether some people are paid or not.  It is a very disrespectful attitude to “wing it” or just not care. So…let us be clear. I believe that the Sacred Liturgy is as, or MORE important than a concert—doesn’t it seem appropriate to honor Christ by doing our best?

As I say, it does not seem to matter whether someone is a “paid professional” or an “amateur”. Some of the MOST DEDICATED musical people I have known have never been paid a penny for many years of devotion in choral singing. While I was living in Houston, we had an elderly lady in the parish choir who quietly announced that next month would mark her 50th year of singing in the choir. Of course, we had to honor her with a party! Such people, though they often have minimal training are quite valuable. One of the joys of what we do is seeing people grow musically through the years. Through (I admit not always) patient teaching and coaching, singers can and do improve their skills—at reading music, sight-reading, matching pitch, and general vocal skills. After all, when we hopefully get to heaven, we are going to need all our singing skills!

Preparing and Rehearsing Music • In preparing music in rehearsal however, there is a marked difference depending on whom you are rehearsing with. You must tailor your rehearsal plans and style taking into account who your choristers are. If you have the privilege of having a skilled professional choir, You can almost “just throw music at them” and they produce the product with minimal direction. As well, conducting such a group is more “reminding” than an invasive every-cue, every-beat style. Amateurs however, vary widely and wildly in their skills and musical abilities. Some do not read music at all and learn “note for note by rote”. Some are quite skilled. To my surprise, with amateurs, if you don’t give a cue, they sometimes don’t even come in… “Why did not you come in on time?” — “Well, you didn’t show us!” Sometimes it is necessary to over conduct NOT in making larger gestures, but in cuing ALL entrances if you can, all dynamics, being extra-clear about tempo, etc. This also becomes quite entertaining when doing it from the organ console.

Accompaniment at Rehearsal • It’s a rather tricky thing to learn how to gauge rehearsal time so as not to totally bore the more skilled members (while you go over EVERY note with June the alto) while still making to do what’s needed to bring the lesser skilled members up to the rest of the group standard. Sometimes sectional rehearsals—breaking up the tenors and basses for example in one group and the altos and sopranos in another room (no soprano jokes please) are useful for this (especially if you have an assistant musician or a choir member who can play one part at a time at the piano). Amateurs must hear their part to be able to learn it and sing it confidently. I once sang with a well-known conductor who did not use a piano or organ to rehearse with. That may work with a very skilled choir, but for the amateur group he was rehearsing with it was a disaster, the members could not learn their parts without an objective aural reference of some kind. I used to suggest to members that they needed to work on their part at home before coming to rehearsal. While this is good instruction, I gradually realized that some do not read music well enough to do this on their own. This prompted the establishment of a series of summer “basic fundamentals” music classes, when the choirs are not singing. For five weeks in the summer, we go through music notation, elementary theory and vocal production.1

Awareness of the Beat • However, it is possible to train amateurs to follow you. One exercise I do is the “metronome rubato”: I stand in front of the choir and I tell them that they have to sing the word “tick” at every beat I give. Starting very slowly, I then beat a three or four pattern, and they sing “tick” at every beat. Then I speed up, slow down and alter the tempo, still making them watch me and singing “tick” at every beat. The purpose of this little exercise is to train a default watching of the conductor and an awareness of the beat. Choristers have to internalize this awareness of the beat, especially during rests.

Repertoire must be carefully chosen for the amateur choir. Thankfully, there is a great wealth of (often free online!) music available of high quality for lesser skilled choirs, including two-part works. If each section is not strong on its own yet, singing two part music (SA on top part, TB on second part) can be a useful stepping stone. There is never any reason to sing poor music!

What is Active Participation? • While I am on this subject, let me beat one of my favorite drums. I hope in our age, we will see the resurrection of at least some of the great wealth of the canon of sacred music – particularly the incredibly rich repertoire of sung Masses that have been composed for the Liturgy over so many centuries. There seems to be an idea that the congregation at every mass has to sing all the Mass ordinary parts. This I believe is erroneous and not what the framers of Vatican II meant by active participation. There is nothing wrong with learning a beautiful polyphonic Gloria for the Mass…

“…the parts of the Ordinary of the Mass can be divided between the choir and the people…”

— MUSICAM SACRAM 1967

I one had a rector of a seminary tell me “ It’s no great loss if we never sing that music in the Liturgy, you can sing it for a concert”. ARGGG. This wealth of repertoire is possibly the churches’ greatest contribution to western musical culture. The canon of Masses by Byrd, Mozart, Haydn, Schubert (fill in your favorite composer) represent the high point of our western culture. To relegate them to a concert, where the purpose it not primarily to glorify God—the ORIGINAL PURPOSE of such repertoire…seems just pitiful. Lecture over.

It’s also quite possible to teach amateurs to sing Gregorian Chant. Explaining the neumes and the Solemes style of notation will prove to be rewarding in the end, as it opens up a wealth of chant repertoire for the choir. Let us continue with Faith…and patience.

1 A most useful book I would recommend for teaching music fundamentals is “How to Read Music” by Roger Evans.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: April 22, 2024

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Dr. Gregory Hamilton

Dr. Gregory Hamilton is a composer and performer currently on the faculty of Holy Trinity Seminary in Dallas TX.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“The main place should be given, all things being equal, to gregorian chant, as being proper to the roman Liturgy. Other kinds of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.”

— ‘2011 GIRM, §41 (Roman Missal, 3rd Edition)’

Recent Posts

  • Most “Congregational” Hymn • (In My Experience)
  • Music is the “Humble Handmaid” of the Mass
  • Good Friday Flowers
  • PDF Download • “Entrance Chant” for Holy Thursday (Plainsong in English)
  • “Dies Irae” • A Monstrous Translation

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.