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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Four (4) Excellent Hymns for Catholic Funerals

Jeff Ostrowski · November 27, 2023

OWARD THE END of his life, Bishop Fulton J. Sheen said that “anything he had ever said of significance was taken from either Knox or Chesterton.” In one of his writings—I forget which—GILBERT KEITH CHESTERTON (d. 1936) said something to the effect of: “People think orthodoxy is boring, but nothing is more exciting.” I believe Chesterton was talking about how heresies have always sprung up, going all the way back to the beginning of the Church. Some heresies took excesses one way, whereas others went the other way. Consider Jansenism, Arianism, Monophysitism, Nestorianism, the controversy of Baptism with Saint Cyprian, etc. An expert in theology could undoubtably add tons more to that list!

Keeping Balance • In our own time, two “sides” seem to have emerged. One acts as if the Church began in the 1960s, saying everything that came before Vatican II is garbage and can be ignored. That side tends to embrace immorality, saying there’s no such thing as “sinful” behavior (except racism, which they consider to be the unforgivable sin). The other side pretends the “real” Church basically stopped in 1945. They have a warped view of what it means to be a Christian, and spend most of their time watching cable news, making videos of themselves, begging for money online, and hysterically arguing over “hot takes” on FACEBOOK or TWITTER. When it comes to pre-conciliar liturgical praxis, they often make erroneous statements. However, you must never correct them, because they acknowledge no authority (aside from themselves). It seems to me that authentic Catholicism is something of a via media between both sides. In a moment, I’ll say something about “progressive” Catholics and also “nasty” traditionalists—and I will do so in the context of death.

But first, since we’re still in the month of November, during which we remember in a special way those who have died, below are four hymns suitable for Catholic funerals.

A paraphrase of Psalm 22, sung by my volunteer choir (females only):

To access this hymn’s media in the Brébeuf Portal, click here.

An English paraphrase of Psalm 129 (“De profúndis clamávi ad Te Dómine”) which includes the famous verse: If thou, O Lord, wilt mark iniquities: Lord, who shall stand it? The melody is BRETON:

To access this hymn’s media in the Brébeuf Portal, click here.

A hymn by CARDINAL NEWMAN, the great English theologian:

To access this hymn’s media in the Brébeuf Portal, click here.

The following uses the same text given above (De profúndis), but takes advantage of how the Brébeuf Catholic Hymnal often provides “text only” settings, allowing flexibility (in terms of using numerous melodies for that wonderful text). We chose a tune called “DAVOST”—and this PDF file shows how it was presented to the singers, allowing them to pick up a tune they’d never heard before in a matter of seconds. The harmonies come from the Brébeuf Hymnal.

To access this hymn’s media in the Brébeuf Portal, click here.

ANY HAVE pointed out that TRADITIONIS CUSTODES seems to have been written with great haste. It contains numerous inscrutable statements and—sorry to be blunt!—embarrassing typos.1 I’m not going to broach that subject, because it would take too long. However, let me just point out that nobody has been able to explain what it means to declare the MISSALE RECENS as “sole expression” of the Roman Rite. Indeed, I know of at least two instances in which Pope Francis explicitly contradicted that in writing. Moreover, subsequent documents from the Vatican still explicitly refer to the Extraordinary Form of the Roman Rite. Nor is it easy to understand why so many flagrant liturgical abuses are met with silence from the current Vatican bureaucracy. The following example comes from a few days ago:

Here’s the direct URL link.

“Nasty” Traditionalists • At the same time, it can’t be denied that a certain cadre of so-called ultra-traditionalists do tremendous harm. This cadre of “nasty” traditionalists are united by their dishonesty, ignorance, and (ultimately) hatred for Christ. Maybe someday I’ll write an entire article about that cadre—but anyone who’s surfed the Internet over the last decade already knows what I’m talking about. On the one hand, my heart breaks when I see prominent leaders of the Catholic Church embrace (or “turn a blind eye to”) immorality and heresy. On the other hand, some of the “nasty” traditionalists are so brazenly evil, filled with hatred, and shamelessly uninformed that it’s hard to recognize them as human beings! Obviously, TRADITIONIS CUSTODES is no answer to the situation. Were it a valid answer, the Missale Recens would also have to be suppressed, because terrible people also attend the Ordinary Form. Nonetheless, I believe there will come a time when the “traditional” orders will have no choice but to condemn that cadre by name. The current policy (“pretend they don’t exist”) is not working.

Father Valentine Young, OFM • On 17 January 2020, a truly great priest entered eternity. His name was Father Valentine Young, and he was our pastor. He was eminently aware of the crisis in the Church and suffered much at the hands of wicked superiors. Yet, Father Valentine never once spoke about evil Catholic leaders from the pulpit. Then again, if something needed to be handled—in terms of parishioners who were involved in gossip, lies, or spreading falsehoods—Father Valentine took care of business without hesitation and without fear. He was not just a holy priest: he was a real man. One thing that irritated him (slightly) was hearing false statements about the sacred liturgy “before Vatican II.” Remember, Father Valentine entered the seminary in 1943. With a smile, he sometimes reminded folks: “I’m pre-Vatican II.” Each night, because of all that he did for me, my family prays for his soul. And yet, in my heart I believe he’s already in Heaven. I’m reminded of Father Paul Ragueneau (d. 1680), who—after the unspeakably brutal martyrdom of Father John Brébeuf and Father Gabriel Lalemant by the Iroquois—said:

“Not one of us could force himself to pray to God for them, as if they had any need of prayer.”

Father Valentine had a certain peace about him. I remember him telling me with pride that he’d finished putting up his Christmas lights. I exclaimed: “But Father Valentine, it’s still Advent!” He looked at me and said: “Well, I believe in taking advantage of nice weather.”

What Would He Say? • Needless to say, I cannot speak for Father Valentine. But if he were alive today and witnessed some of the apostasy by church leaders, I think he’d remind us that our Lord Himself—the SECOND PERSON OF THE DIVINE TRINITY—chose Judas as one of his apostles. Moreover, it was the religious leaders (!!!) who unjustly had Jesus Christ crucified. If he were alive today, I think Father Valentine (being informed of scandals by church leaders) would probably say: “Remember your own death, which will arrive before you know it. Do not allow others to become an occasion of sin for you. Leave the rest to God.”

To access this hymn’s media in the Brébeuf Portal, click here.

Article Summary • In Disney’s Aladdin (1992), Robin Williams (the Genie) says: “Rule number three: I can’t bring people back from the dead. It’s not a pretty picture. I don’t like doing it!” At times, I’ve written articles about Roman Catholic scandals. One was about the David Haas situation, another was about a cardinal who (in an attack on the Extraordinary Form) made a blasphemous statement, and a third was about an “ultra-traditionalist” who (online) pretended to be the holiest person alive, but I knew secret information about him that proved he was a disgusting fraud. But I never published any of those articles. The reason? I didn’t like the way writing those articles made me feel. I felt dirty afterwards—even though I had nothing to do with the sinful behavior. As the Genie said: “It’s not a pretty picture. I don’t like doing it!” More importantly, I realized that my articles were not going to change anyone’s mind. Therefore, somebody else will have to come along and deal with those kind of scandals. I don’t have the stomach for it. Looking back, I wonder if that’s why Father Valentine Young never spoke about church scandals from the pulpit.

1 I believe that TRADITIONIS CUSTODES will eventually be rescinded, in the same way other papal documents have been rescinded throughout history.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Davost Hymn Melody, Gilbert Keith Chesterton, Hymns for Catholic funerals, Missale Recens, Traditionis Custodes Motu Proprio Last Updated: November 29, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski
    PDF Download • 3 September
    According to the MISSALE RECENS, the Feast of Saint Gregory the Great occurs on 3 September (the date Gregory became pope). Formerly, his feast was celebrated during Lent, on 12 March (the day Gregory died). In Latin, the feast is: Die 3 Septembris: S. Gregorii Magni, papæ et Ecclesiæ doctoris. you can download the Latin Introit, the Latin Offertory, as well as the Communion with gorgeous fauxbordon in English. Abbat Joseph Pothier—along with Dom André Mocquereau, Bishop Laurent Janssens, Father De Santi, and other Gregorian superstars—sang with a choir of 1,210 voices (from 36 different Roman colleges) under the direction of Monsignor Antonio Rella. That Mass included the “Alma cohors,” a special SEQUENCE for Saint Gregory…much to the dismay of those who believe in strict adherence to rubrics. The Mass on 11 April 1904 was celebrated by Pope Saint Pius X, at the great GREGORIAN CONGRESS held in Rome “to mark the 13th Centenary of the death of Saint Gregory the Great.” Someday, there’s much I’d love to say about this congress. We even have recordings (!) from it (made in 1904 by the Gramophone Company) with choirs conducted by Dom Pothier, Dom Mocquereau, Dom Janssens, Monsignor Rella, Baron Kanzler, and others.
    —Jeff Ostrowski
    New Bulletin Article • “7 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article is called: “Professor Bouyer’s Regret.”
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

The frequent elisions, as in the verse “Hoc óstium arcae in látere est Genti ad salútem pósitum” (feast of the Sacred Heart) make for an unpronounceable and unsingable hymn, and slightly less so does the hymn for Christ the King.

— Archbishop Hannibal Bugnini

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