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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Catholic Herald” Article Features Our Singing!

Andrea Leal · October 6, 2023

HEN I FIRST became actively involved with helping organize the FSSP’s Sacred Music Symposium about six years ago, one of the things that most surprised me was the discovery that many traditional choir programs had begun popping up all around the country. I spoke to many choir directors and singers that told me they had been thrust into greater responsibility in their parish choir, before they were comfortable with it or even fully prepared. I would have never guessed that this return to traditional sacred music was actively afoot in other places if I had not personally seen it, because I was in the thick of choral development myself. It was electrifying to discover that I was in fact, not alone in my choral struggles, and that so many other parishes around the country were developing choral programs parallel to my own relatively new choir. This renaissance of authentic sacred music was recently covered in an article by Symposium attendee and journalist Anna Farrow in a British Catholic newspaper:

*  ‘The best good in the world’: The US organisations leading a renaissance of Catholic sacred music
—4 September 2023 article published in the Catholic Herald • (external URL).

Farrow points to the visible signs of this resurgence in sacred music, namely the Pacific Symphony and Chorale’s performance of Sir James McMillan’s “Fiat Lux” at Christ Cathedral in Southern California as well as the Sacred Music Symposium, both taking place simultaneously not far from one another. After having attending the Sacred Music Symposium for the last 7 years alongside numerous return attendees, I have seen how these singers and choir directors have developed in their abilities year after year—furthering their skills in conducting, singing, chant and composition. Yes, the renaissance of sacred music has indeed arrived. Farrow talks about the wonderful setting of the CONFÍTEOR, which I have written about before. If you read the entire the article (above), you will find at the end a ‘live’ recording of that CONFÍTEOR, conducted by Dr. Alfred Calabrese at the symposium a few months ago.

An Embarrassing Admission • Because I have been attending the Symposium annually even through many of my most active childbearing years (with a couple of toddlers, pregnant with twins, with newborn twins, etc. etc.), while also helping to organize and run it, I have missed my share of important Symposium sessions. But this year my kids are a little older and I was able to be very present. One of the benefits of not missing any lessons during Symposium week was that I was able to really immerse myself in the chant workshops with Dr. Charles Weaver. I’m embarrassed to admit that somehow, even though I have been singing chant for over 15 years, I have never fully understood how to shape chant until now. After listening to this recording from Symposium 2023, I think you’ll agree that the effect is heavenly.

*  Mp3 Download • Friday’s Communion Antiphon
—Recorded during Sacred Music Symposium 2023.

Letting Your Student Go • The challenge of any musician is to put the lessons they learned into practice. Without their professor at their side they must continue to analyze what they learned and attempt to execute it. Learning it and singing it is one thing—putting it into practice with your own choir is a completely different beast! It took instruction from a Julliard professor to get it through my thick skull. Now I have to figure out how to teach it to my choir and force myself to dedicate the time necessary to developing our chant as an ensemble. The temptation is to run through the propers for each Sunday and quickly move on. But as I write this I realize that I am not doing anyone any favors by rushing through our chant practices. There is also another major obstacle to shaping my choir’s chant…I am no Charles Weaver! Whatever clumsy explanation I may give will not compare to the teachings of Dr. Weaver. Nonetheless, one absolutely must try.

Below are some things you can do to develop your choir’s chant, even if you were not able to attend the Symposium this year:

(1) Dedicate a set amount of time at each practice to work exclusively on phrasing.

It is true that a choir, especially one that sings for the Traditional Latin Mass, has a lot of music to perfect from week to week. Consider how much music is actually sung in a Missa Cantata—what Jeff Ostrowski accurately calls the “insane crunch”. But consider setting time aside at each rehearsal to work on phrasing, not just on getting the correct notes. Even a small amount of work on your phrasing will bring your chanting to the next level. Consider also the fact that Gregorian chant scores can be quite vague as compared to the precision of modern notation, which has a lot more information notated on the music. A choir has to come to some agreement about what shape it will be given. No chant manuscript, new or old, will ever tell you precisely when to crescendo or decrescendo, nor what shape to give a certain phrase. You have to have a shape in mind and then rehearse it with your choir so that everyone is observing the phrase in the same way.

Consider also that there are many levels of proficiency between terrible and sublime. We cannot always attend sublime levels of chant in the way that we did at the Symposium but perhaps you can be somewhere on the spectrum of beauty if you will only attempt it. The point is to try!

(2) Before working on a new chant piece, have the choir read the translation together.

It is true that chant is first and foremost a prayer, and so for this reason it is critical that your choir understands what they are singing. More that just reading it aloud, encourage your choir members to spend some time with the text of the prayer between rehearsal and Mass. Many of the chanted prayers are incredibly ancient, and one could argue that they are a more perfect way to pray.  To pray something in a more perfect way gives glory to God, and for that reason if you pray these chants numerous times, your prayers will be greatly pleasing to the Lord and more graces will abound. It is what Fr. Fryar referred to as ex opere operantis in his excellent Symposium 2002 keynote address.

“There’s two kinds of grace that you can get from liturgy: from Mass and from our prayers. You get the graces ex opere operato and ex opere operantis. The graces ex opere operato are from the thing itself. So, the Mass has all the graces from Calvary there, and when you go to Mass, you’re participating in Calvary and so there is a huge amount of grace available at every Mass, no matter how it’s offered, wherever it’s offered, by the Mass itself. That’s why some people will convert to the Catholic faith, just by assisting at Mass, by these graces ex opere operato of the Mass itself. Then you have the ex opere operantis and that is everything else to do with the Mass. The more fitting it is for the Mass, the more graces we get out of attending that Mass. So, for example, if you celebrate Mass with a plastic cup, you are going to get the graces ex opera operato of the Mass itself, but if you celebrate the Mass with a very valuable chalice, you are going to get so many more graces, just because of the chalice. Now, if you put everything together, then you’re going to get so much more grace. If you’ve got the beautiful chalice and the beautiful cruets and the beautiful vestments and the beautiful church and you’ve got a really good choir and you’ve got a really holy priest and if you have really holy altar servers and so on, if the congregation all went to confession right before the Mass and so they are all in a state of grace, there’s going to be a lot of grace going on at that Mass because it is so much more fitting for the glory of God and that’s what ex opere operantis is.”

(3) Catch up on the Gregorian Rhythm Wars series.

No matter who you believe ‘won’ the Gregorian Rhythm Wars, it will be greatly edifying to hear the various perspectives from these modern experts in chant. Read through the various perspectives in this epic battle of knowledge and draw your own conclusions. In the end, there is no substitute for the kind of intense, focused education such as is experienced at the Sacred Music Symposium. But there is also a lot to be attained through independent study and much groundwork that you can lay for yourself. Arm yourself with as many tools as you can, pray for wisdom and understanding, and go for it! As the famous painter Pablo Picasso once said, “I am always doing that which I cannot do, in order that I may learn how to do it.”

(4) New Releases of Symposium Recordings.

Each of the Symposium faculty members has decided to release one of the recordings each week (but we’re a little behind at the moment). We intend to continue releasing these recordings as frequently as we can. You may want to catch up on recordings that have already been released. For example, check out the video of Dr. Calabrese teaching the Symposium choir Byrd’s SANCTUS .

Don’t Blow My Cover! • Don’t tell Jeff Ostrowski—because I don’t believe this photograph has been released publicly yet—but you can actually see all the participants of the Sacred Music Symposium if you click here:

*  PHOTOGRAPH • Sacred Music Symposium 2023
—This photograph was taken at the end of the Sacred Music Symposium.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Herald Last Updated: October 6, 2023

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About Andrea Leal

Andrea Leal is a wife and homeschooling mother of 6 children. She serves as choir director for the Traditional Latin Mass in Las Vegas.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“The banality and vulgarity of the [ICEL] translations which have ousted the sonorous Latin and little Greek are of a supermarket quality which is quite unacceptable.”

— Sir Alec Guinness (1985)

Recent Posts

  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

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