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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Our Father” (SATB Version)

Jeff Ostrowski · August 22, 2023

ERSONAL. Are you someone who immediately gets “personal” with strangers? I’m certainly not (for a variety of reasons). I tend to be guarded when it comes to revealing personal details. For one thing, I highly doubt readers come here to learn about my personal life, thoughts, dreams, experiences, and so forth. But today I will reveal something rather personal—and it has to do with autumn. I love winter, spring, and summer. But my favorite season has always been autumn. It’s difficult for me to imagine anything more enchanting, beautiful, or idyllic than walking to school on a brisk autumnal morning, filled with excitement to learn new things and gain wonderful experiences. Those days attending school—so long ago!—when summer turned into fall are among my fondest memories. In a moment, I’ll explain how we can restore something else which is greatly beneficial to our sojourn in this vale of tears.

“For Every Rule…” • I’ve put together a Mass in Honor of Saint Noël Chabanel for the Ordinary Form. It involves your CONGREGATION, your CANTOR, and your CHOIR. The Mass consists of seven movements. The other movements will most likely be released next week. We’re putting finishing touches on the rehearsal videos. My setting was designed to be extremely brief and—since it’s vernacular—suitable where the pastor has forbidden the traditional lingua sacra of the church. The “Our Father” is a rather bizarre exception (!) since it’s designed to be sung by a choir, not the congregation. Regarding whether it’s wise to employ my arrangement, I make this declaration: “If you can figure out a way to work this piece into your Masses, please do so! And if you have success, let me know.” My use of dissonance and consonance will be a real challenge for amateur choristers, so please leave ample rehearsal time to drill it—especially when the men sing in 2nds. The PDF score can be freely downloaded (see below) and includes an organ accompaniment on its third page, to be sung when the people and choristers sing in unison.

Free rehearsal videos for each individual voice await you at #38886.

To freely download the PDF score, locate #38886.

Men’s Version • I’m not sure how many choirs these days consist of men and boys, but here’s something interesting! You can hear a version of my “Our Father” arrangement performed entirely by men’s voices:

*  Mp3 • “OUR FATHER” Sung by men’s voices only

Stepwise Bass Motion • Around the year 2008, I concocted a number of harmonizations for the “Our Father” melody sung in the Ordinary Form. I employed multifarious techniques; e.g. one version had a bass line that started very low and ascended (stepwise) all the way up. The version I released today—as part of the Mass in Honor of Saint Noël Chabanel—has a bass line that slowly descends (stepwise) for a total of eleven notes:

Beauty Can Still Live • I need hardly inform readers that choral music is virtually nonexistent in today’s culture, even in the Catholic Church. This is such a pity. How much joy has been robbed from Catholics by “reforming” philistines who shamelessly blacklisted Palestrina, Victoria, Guerrero, and Cantus Gregorianus while promoting the ‘hootenanny’ creations of non-Catholics like Marty Haugen and ex-priests like Carey Landry and Dan Schutte. And yet, in places where a parish priest is supportive, I believe it’s possible to reclaim this precious Catholic heirloom—but doing so does require an energetic choirmaster who’s on fire for the Catholic Faith, musically gifted, and unflaggingly optimistic.

What Are We Waiting For? • Let’s get rid of undignified, puerile, uninspired, Broadway songs. Let’s replace that garbage with authentic, enduring, mysterious, thrilling music from the THESAURUS MUSICAE SACRAE (treasury of sacred music) which must be “preserved and fostered with great care” according to the official decrees of Vatican II. If we do this, we will be providing something delightful, memorable, and life-changing to those entrusted to our care. Our children will then have memories of learning the discipline of music. What’s more, they will forever retain memories of singing breathtaking choral music, just as I have priceless memories of attending school in autumn.

“Nattering Numbskulls of Negativism” • Victory can spring from adversity. I don’t remember RONALD REAGAN, since he was elected president several years before I was born, but many Americans consider him to have been a very successful president. Indeed, in 1984 he won reëlection against Walter Mondale in a landslide. Reagan won 49 states (!) whereas Mondale only won (by a 0.18% margin) his home state of Minnesota. One reason Reagan was able to attain such success had to do with adversity. You see, on 30 March 1981, fewer than 100 days after being elected, President Reagan was wounded by an assassin’s bullet. At the hospital, doctors were able to save his life—and this assassination attempt garnered for him considerable support and sympathy from the American people. It’s true that music in the Catholic Church has been (broadly speaking) “on life support” since the 1960s. But in a funny kind of way, this adversity might just provide an opportunity for us resurrect it.

Whatever you do, make sure to ignore the “nattering numbskulls of negativism.” I guarantee that anyone attempting to improve the church music situation will come up against bitter opposition. Human beings love to criticize, to belittle, to attack, and to tear down. Never doubt that there will be 100 billion critics lining up to ridicule your efforts. Ignore them! Say your prayers each morning and offer all your sufferings to JESUS CHRIST. Never turn on your phone in the morning before you’ve made your daily offering. If you don’t currently say the daily offering, consider praying this excellent one by Cardinal Rafael Merry del Val.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: MASS IN HONOR OF NOEL CHABANEL Last Updated: August 22, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Those who are trying to improve the quality of congregational singing cannot refuse to Gregorian chant the place which is due to it.”

— Sacred Congregation of Divine Worship (14 April 1974)

Recent Posts

  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

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