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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Nine (9) Ways to Save Catholic Church Music

Jeff Ostrowski · July 30, 2023

ID YOU EVER READ Shakespeare when you were growing up? We had to read all kinds of things when I was in school. How much of what you read as a youngster did you actually retain? I must admit: I remember virtually nothing of anything I read in school, with the possible exception of CRIME AND PUNISHMENT by Fyodor Dostoevsky. The reality is, the human mind usually doesn’t grasp everything all at once. It almost reminds one of Sacred Scripture. God revealed Himself over a period of time. The Holy Trinity, for example, was not really revealed until the New Testament.

Not Embarrassed • Certain themes I repeat over and over on this blog; and I’m not embarrassed about that. Sometimes I come into contact with wonderful, smart, and successful people who have been reading our blog for years—yet they’re unaware of certain things we’ve mentioned repeatedly. And that’s okay! After all, people in our society are constantly bombarded by a billion different things every few seconds (think “TIKTOK”). It’s truly “information overload.” Therefore, I’m more than happy to repeat certain important subject matter. To give one more example, many people encounter a certain word since birth, but never really notice it (or know what it means). When they finally learn what it means, they suddenly start seeing that word everywhere!

Sound Really Does Matter • Those who underestimate the efficacy of sound do so at their own peril. Filmmaking students are quickly introduced to this maxim: “What the ear hears is more important than what the eye sees.” Surprising, no? After all, isn’t a VIDEO primarily about what people see? But the truth remains: a pristine soundtrack is what “makes” any film. The balance, the musical ambience, the sound effects, the pacing, the volume … all must come together flawlessly, or all is lost. Since the 1960s, the Catholic Church has experienced a liturgical crisis. The insidious and shameful embrace of goofy, secular, cheesy Broadway tunes—which are sung during the Holy Mass—has (predictably) had a deleterious effect on faith. If music sung at Church resembles a toothpaste commercial, a Broadway show, or a campfire song—does it really belong at Mass?

Light a Candle, Don’t Curse the Darkness! • Diagnosing the problem is easy. Fixing the problem? That’s another matter. The performance of music is perilous (although it sounds simple). If just one singer is off-key or misses a beat, the entire piece might come crashing down—and any director who’s stood in front of a congregation understands the piercing and unforgettable humiliation of such a “crash.” An experienced and skilled choirmaster can avoid horrible situations, but only with the correct repertoire and resources. Sophia Institute Press recently released a powerful resource: the Saint Jean de Brébeuf Hymnal. It is, quite simply, a “game changer.” (If only such a resource had been available when I was starting out as a choirmaster!)

Nine (9) Reasons • Below are nine reasons any conscientious choirmaster should consider the Brébeuf Catholic Hymnal, which is unlike any other Catholic hymnal:

#1. Variety
Whether one directs music for the Ordinary Form or the Extraordinary Form, the full gamut of sacred music should be utilized: Plainsong, Guillaume de Machaut, Josquin des Prez, Cristóbal de Morales, Giovanni Palestrina, Francisco Guerrero, William Byrd, Gabriel Fauré, Francis Poulenc, Maurice Duruflé, Flor Peeters, Hermann Schroeder, Kevin Allen, and so forth. However, when it comes to volunteer choirs, one must include a healthy dose of “simple and bright” melodies; and that’s where the Brébeuf Hymnal comes in. The pew edition is about 900 pages long, and the tunes are—quite simply—the most splendid melodies ever composed … which is why these tunes have lasted for centuries!

#2. Doesn’t Mimic Protestants
Many Catholic hymnals billed as “traditional” are what might be called Leftovers. That is, the editors took a popular Protestant book—let’s say, the 1940 EPISCOPAL HYMNAL—and removed all the songs they didn’t care for (or which contained heresy). Then, whatever was leftover they label as a “Catholic” hymnal. The Brébeuf Hymnal took a completely different approach. Its editors began with the Catholic patrimony of Latin hymnody and built upon that. The last time such a thing was done was eighty years ago for the New Westminster Hymnal.

#3 Priests Can Rest Easy
A priest who wants good music at his parish can give his music director a copy of the Brébeuf Hymnal and confidently say: “Take this book. Use it. I know that everything contained in this hymnal is theologically sound. Moreover, I know that the tunes are dignified and excellent.”

#4 The Best Patron
The greatest saints of North America were Father Isaac Jogues and Father Jean de Brébeuf. These fearless missionaries traveled to America—along with their companions—to evangelize the New World. The sufferings they underwent were nothing less than bone-chilling. Those who study the color plates (included in the pew edition) will understand the reasons Brébeuf was chosen as patron.

#5 Words Matter
The Brébeuf Hymnal keeps the “original language” of the poets: Thee, Thine, Thou, and so forth. It also includes hymns by contemporary priests who write in today’s idiom (rather than a 19th-century idiom). Furthermore, the Brébeuf editors did something marvelous; viz. they skillfully removed any word whose meaning has changed over the centuries if it has acquired a sexual (or inappropriate) connotation. In today’s pornography-obsessed culture, we don’t need hymn lyrics which will make teenagers giggle.

#6 True Catholic Tradition
In the Brébeuf pew edition, footnotes give the provenance of each tune and text, including a list of excellent Catholic hymnals which included them. In other words, this book does not invent a “new tradition” with songs no Catholic has ever sung. By the way, the theological footnotes and Bible references at the bottom of the page are superb.

#7 Not Out Of Reach
The Brébeuf Hymnal uses a brilliant “shared melody” strategy, which is crucial in our present situation wherein most congregations (sadly) know precious few exemplary hymns. This strategy allows congregations to sing with gusto even on “once-per-year” feasts like: Ascension, Transfiguration, Baptism of the Lord, etc.

#8 Hundreds of Rehearsal Videos
Free rehearsal videos (SATB) are being uploaded. Currently, there are about 900, with hundreds more forthcoming. This allows anyone with access to the internet to easily learn the SATB voice parts for each hymn. It’s bewildering that no other hymnal has created something similar.

*  Search the Brébeuf Portal
—Try searching for things like “Easter” or “Advent” or “Eucharist.”

#9 Each Note For Each Lyric
For the first time in history, a “choral supplement” (1,192 pages) has been produced which places each and every verse underneath the SATB notes! The organ accompaniment volumes do likewise, as some organists must simultaneously serve as cantors.

Conclusion • As a choirmaster who directs about forty singers—all of whom are volunteers—I could not function without the Brébeuf Hymnal. This resource is the best (and most painless) way to restore authentic sacred music to our churches.

To access this hymn’s media in the Brébeuf Portal, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Common Hymn Melodies Last Updated: August 1, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Many other things most justly keep me in the bosom [of the Catholic Church]. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep, down to the present episcopate.”

— Saint Augustine (Epistle against Manichaeus)

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