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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Nine (9) Ways to Save Catholic Church Music

Jeff Ostrowski · July 30, 2023

ID YOU EVER READ Shakespeare when you were growing up? We had to read all kinds of things when I was in school. How much of what you read as a youngster did you actually retain? I must admit: I remember virtually nothing of anything I read in school, with the possible exception of CRIME AND PUNISHMENT by Fyodor Dostoevsky. The reality is, the human mind usually doesn’t grasp everything all at once. It almost reminds one of Sacred Scripture. God revealed Himself over a period of time. The Holy Trinity, for example, was not really revealed until the New Testament.

Not Embarrassed • Certain themes I repeat over and over on this blog; and I’m not embarrassed about that. Sometimes I come into contact with wonderful, smart, and successful people who have been reading our blog for years—yet they’re unaware of certain things we’ve mentioned repeatedly. And that’s okay! After all, people in our society are constantly bombarded by a billion different things every few seconds (think “TIKTOK”). It’s truly “information overload.” Therefore, I’m more than happy to repeat certain important subject matter. To give one more example, many people encounter a certain word since birth, but never really notice it (or know what it means). When they finally learn what it means, they suddenly start seeing that word everywhere!

Sound Really Does Matter • Those who underestimate the efficacy of sound do so at their own peril. Filmmaking students are quickly introduced to this maxim: “What the ear hears is more important than what the eye sees.” Surprising, no? After all, isn’t a VIDEO primarily about what people see? But the truth remains: a pristine soundtrack is what “makes” any film. The balance, the musical ambience, the sound effects, the pacing, the volume … all must come together flawlessly, or all is lost. Since the 1960s, the Catholic Church has experienced a liturgical crisis. The insidious and shameful embrace of goofy, secular, cheesy Broadway tunes—which are sung during the Holy Mass—has (predictably) had a deleterious effect on faith. If music sung at Church resembles a toothpaste commercial, a Broadway show, or a campfire song—does it really belong at Mass?

Light a Candle, Don’t Curse the Darkness! • Diagnosing the problem is easy. Fixing the problem? That’s another matter. The performance of music is perilous (although it sounds simple). If just one singer is off-key or misses a beat, the entire piece might come crashing down—and any director who’s stood in front of a congregation understands the piercing and unforgettable humiliation of such a “crash.” An experienced and skilled choirmaster can avoid horrible situations, but only with the correct repertoire and resources. Sophia Institute Press recently released a powerful resource: the Saint Jean de Brébeuf Hymnal. It is, quite simply, a “game changer.” (If only such a resource had been available when I was starting out as a choirmaster!)

Nine (9) Reasons • Below are nine reasons any conscientious choirmaster should consider the Brébeuf Catholic Hymnal, which is unlike any other Catholic hymnal:

#1. Variety
Whether one directs music for the Ordinary Form or the Extraordinary Form, the full gamut of sacred music should be utilized: Plainsong, Guillaume de Machaut, Josquin des Prez, Cristóbal de Morales, Giovanni Palestrina, Francisco Guerrero, William Byrd, Gabriel Fauré, Francis Poulenc, Maurice Duruflé, Flor Peeters, Hermann Schroeder, Kevin Allen, and so forth. However, when it comes to volunteer choirs, one must include a healthy dose of “simple and bright” melodies; and that’s where the Brébeuf Hymnal comes in. The pew edition is about 900 pages long, and the tunes are—quite simply—the most splendid melodies ever composed … which is why these tunes have lasted for centuries!

#2. Doesn’t Mimic Protestants
Many Catholic hymnals billed as “traditional” are what might be called Leftovers. That is, the editors took a popular Protestant book—let’s say, the 1940 EPISCOPAL HYMNAL—and removed all the songs they didn’t care for (or which contained heresy). Then, whatever was leftover they label as a “Catholic” hymnal. The Brébeuf Hymnal took a completely different approach. Its editors began with the Catholic patrimony of Latin hymnody and built upon that. The last time such a thing was done was eighty years ago for the New Westminster Hymnal.

#3 Priests Can Rest Easy
A priest who wants good music at his parish can give his music director a copy of the Brébeuf Hymnal and confidently say: “Take this book. Use it. I know that everything contained in this hymnal is theologically sound. Moreover, I know that the tunes are dignified and excellent.”

#4 The Best Patron
The greatest saints of North America were Father Isaac Jogues and Father Jean de Brébeuf. These fearless missionaries traveled to America—along with their companions—to evangelize the New World. The sufferings they underwent were nothing less than bone-chilling. Those who study the color plates (included in the pew edition) will understand the reasons Brébeuf was chosen as patron.

#5 Words Matter
The Brébeuf Hymnal keeps the “original language” of the poets: Thee, Thine, Thou, and so forth. It also includes hymns by contemporary priests who write in today’s idiom (rather than a 19th-century idiom). Furthermore, the Brébeuf editors did something marvelous; viz. they skillfully removed any word whose meaning has changed over the centuries if it has acquired a sexual (or inappropriate) connotation. In today’s pornography-obsessed culture, we don’t need hymn lyrics which will make teenagers giggle.

#6 True Catholic Tradition
In the Brébeuf pew edition, footnotes give the provenance of each tune and text, including a list of excellent Catholic hymnals which included them. In other words, this book does not invent a “new tradition” with songs no Catholic has ever sung. By the way, the theological footnotes and Bible references at the bottom of the page are superb.

#7 Not Out Of Reach
The Brébeuf Hymnal uses a brilliant “shared melody” strategy, which is crucial in our present situation wherein most congregations (sadly) know precious few exemplary hymns. This strategy allows congregations to sing with gusto even on “once-per-year” feasts like: Ascension, Transfiguration, Baptism of the Lord, etc.

#8 Hundreds of Rehearsal Videos
Free rehearsal videos (SATB) are being uploaded. Currently, there are about 900, with hundreds more forthcoming. This allows anyone with access to the internet to easily learn the SATB voice parts for each hymn. It’s bewildering that no other hymnal has created something similar.

*  Search the Brébeuf Portal
—Try searching for things like “Easter” or “Advent” or “Eucharist.”

#9 Each Note For Each Lyric
For the first time in history, a “choral supplement” (1,192 pages) has been produced which places each and every verse underneath the SATB notes! The organ accompaniment volumes do likewise, as some organists must simultaneously serve as cantors.

Conclusion • As a choirmaster who directs about forty singers—all of whom are volunteers—I could not function without the Brébeuf Hymnal. This resource is the best (and most painless) way to restore authentic sacred music to our churches.

To access this hymn’s media in the Brébeuf Portal, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Common Hymn Melodies Last Updated: August 1, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“A theologian who does not love art, poetry, music and nature can be dangerous since blindness and deafness toward the beautiful are not incidental: they are necessarily reflected in his theology.”

— Josef Cardinal Ratzinger (Interview, 1985)

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