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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Nine (9) Ways to Save Catholic Church Music

Jeff Ostrowski · July 30, 2023

ID YOU EVER READ Shakespeare when you were growing up? We had to read all kinds of things when I was in school. How much of what you read as a youngster did you actually retain? I must admit: I remember virtually nothing of anything I read in school, with the possible exception of CRIME AND PUNISHMENT by Fyodor Dostoevsky. The reality is, the human mind usually doesn’t grasp everything all at once. It almost reminds one of Sacred Scripture. God revealed Himself over a period of time. The Holy Trinity, for example, was not really revealed until the New Testament.

Not Embarrassed • Certain themes I repeat over and over on this blog; and I’m not embarrassed about that. Sometimes I come into contact with wonderful, smart, and successful people who have been reading our blog for years—yet they’re unaware of certain things we’ve mentioned repeatedly. And that’s okay! After all, people in our society are constantly bombarded by a billion different things every few seconds (think “TIKTOK”). It’s truly “information overload.” Therefore, I’m more than happy to repeat certain important subject matter. To give one more example, many people encounter a certain word since birth, but never really notice it (or know what it means). When they finally learn what it means, they suddenly start seeing that word everywhere!

Sound Really Does Matter • Those who underestimate the efficacy of sound do so at their own peril. Filmmaking students are quickly introduced to this maxim: “What the ear hears is more important than what the eye sees.” Surprising, no? After all, isn’t a VIDEO primarily about what people see? But the truth remains: a pristine soundtrack is what “makes” any film. The balance, the musical ambience, the sound effects, the pacing, the volume … all must come together flawlessly, or all is lost. Since the 1960s, the Catholic Church has experienced a liturgical crisis. The insidious and shameful embrace of goofy, secular, cheesy Broadway tunes—which are sung during the Holy Mass—has (predictably) had a deleterious effect on faith. If music sung at Church resembles a toothpaste commercial, a Broadway show, or a campfire song—does it really belong at Mass?

Light a Candle, Don’t Curse the Darkness! • Diagnosing the problem is easy. Fixing the problem? That’s another matter. The performance of music is perilous (although it sounds simple). If just one singer is off-key or misses a beat, the entire piece might come crashing down—and any director who’s stood in front of a congregation understands the piercing and unforgettable humiliation of such a “crash.” An experienced and skilled choirmaster can avoid horrible situations, but only with the correct repertoire and resources. Sophia Institute Press recently released a powerful resource: the Saint Jean de Brébeuf Hymnal. It is, quite simply, a “game changer.” (If only such a resource had been available when I was starting out as a choirmaster!)

Nine (9) Reasons • Below are nine reasons any conscientious choirmaster should consider the Brébeuf Catholic Hymnal, which is unlike any other Catholic hymnal:

#1. Variety
Whether one directs music for the Ordinary Form or the Extraordinary Form, the full gamut of sacred music should be utilized: Plainsong, Guillaume de Machaut, Josquin des Prez, Cristóbal de Morales, Giovanni Palestrina, Francisco Guerrero, William Byrd, Gabriel Fauré, Francis Poulenc, Maurice Duruflé, Flor Peeters, Hermann Schroeder, Kevin Allen, and so forth. However, when it comes to volunteer choirs, one must include a healthy dose of “simple and bright” melodies; and that’s where the Brébeuf Hymnal comes in. The pew edition is about 900 pages long, and the tunes are—quite simply—the most splendid melodies ever composed … which is why these tunes have lasted for centuries!

#2. Doesn’t Mimic Protestants
Many Catholic hymnals billed as “traditional” are what might be called Leftovers. That is, the editors took a popular Protestant book—let’s say, the 1940 EPISCOPAL HYMNAL—and removed all the songs they didn’t care for (or which contained heresy). Then, whatever was leftover they label as a “Catholic” hymnal. The Brébeuf Hymnal took a completely different approach. Its editors began with the Catholic patrimony of Latin hymnody and built upon that. The last time such a thing was done was eighty years ago for the New Westminster Hymnal.

#3 Priests Can Rest Easy
A priest who wants good music at his parish can give his music director a copy of the Brébeuf Hymnal and confidently say: “Take this book. Use it. I know that everything contained in this hymnal is theologically sound. Moreover, I know that the tunes are dignified and excellent.”

#4 The Best Patron
The greatest saints of North America were Father Isaac Jogues and Father Jean de Brébeuf. These fearless missionaries traveled to America—along with their companions—to evangelize the New World. The sufferings they underwent were nothing less than bone-chilling. Those who study the color plates (included in the pew edition) will understand the reasons Brébeuf was chosen as patron.

#5 Words Matter
The Brébeuf Hymnal keeps the “original language” of the poets: Thee, Thine, Thou, and so forth. It also includes hymns by contemporary priests who write in today’s idiom (rather than a 19th-century idiom). Furthermore, the Brébeuf editors did something marvelous; viz. they skillfully removed any word whose meaning has changed over the centuries if it has acquired a sexual (or inappropriate) connotation. In today’s pornography-obsessed culture, we don’t need hymn lyrics which will make teenagers giggle.

#6 True Catholic Tradition
In the Brébeuf pew edition, footnotes give the provenance of each tune and text, including a list of excellent Catholic hymnals which included them. In other words, this book does not invent a “new tradition” with songs no Catholic has ever sung. By the way, the theological footnotes and Bible references at the bottom of the page are superb.

#7 Not Out Of Reach
The Brébeuf Hymnal uses a brilliant “shared melody” strategy, which is crucial in our present situation wherein most congregations (sadly) know precious few exemplary hymns. This strategy allows congregations to sing with gusto even on “once-per-year” feasts like: Ascension, Transfiguration, Baptism of the Lord, etc.

#8 Hundreds of Rehearsal Videos
Free rehearsal videos (SATB) are being uploaded. Currently, there are about 900, with hundreds more forthcoming. This allows anyone with access to the internet to easily learn the SATB voice parts for each hymn. It’s bewildering that no other hymnal has created something similar.

*  Search the Brébeuf Portal
—Try searching for things like “Easter” or “Advent” or “Eucharist.”

#9 Each Note For Each Lyric
For the first time in history, a “choral supplement” (1,192 pages) has been produced which places each and every verse underneath the SATB notes! The organ accompaniment volumes do likewise, as some organists must simultaneously serve as cantors.

Conclusion • As a choirmaster who directs about forty singers—all of whom are volunteers—I could not function without the Brébeuf Hymnal. This resource is the best (and most painless) way to restore authentic sacred music to our churches.

To access this hymn’s media in the Brébeuf Portal, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Common Hymn Melodies Last Updated: August 1, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“I love them that love me: and they that in the morning early watch for me shall find me.”

— Proverbs 8

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