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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Nine (9) Ways to Save Catholic Church Music

Jeff Ostrowski · July 30, 2023

ID YOU EVER READ Shakespeare when you were growing up? We had to read all kinds of things when I was in school. How much of what you read as a youngster did you actually retain? I must admit: I remember virtually nothing of anything I read in school, with the possible exception of CRIME AND PUNISHMENT by Fyodor Dostoevsky. The reality is, the human mind usually doesn’t grasp everything all at once. It almost reminds one of Sacred Scripture. God revealed Himself over a period of time. The Holy Trinity, for example, was not really revealed until the New Testament.

Not Embarrassed • Certain themes I repeat over and over on this blog; and I’m not embarrassed about that. Sometimes I come into contact with wonderful, smart, and successful people who have been reading our blog for years—yet they’re unaware of certain things we’ve mentioned repeatedly. And that’s okay! After all, people in our society are constantly bombarded by a billion different things every few seconds (think “TIKTOK”). It’s truly “information overload.” Therefore, I’m more than happy to repeat certain important subject matter. To give one more example, many people encounter a certain word since birth, but never really notice it (or know what it means). When they finally learn what it means, they suddenly start seeing that word everywhere!

Sound Really Does Matter • Those who underestimate the efficacy of sound do so at their own peril. Filmmaking students are quickly introduced to this maxim: “What the ear hears is more important than what the eye sees.” Surprising, no? After all, isn’t a VIDEO primarily about what people see? But the truth remains: a pristine soundtrack is what “makes” any film. The balance, the musical ambience, the sound effects, the pacing, the volume … all must come together flawlessly, or all is lost. Since the 1960s, the Catholic Church has experienced a liturgical crisis. The insidious and shameful embrace of goofy, secular, cheesy Broadway tunes—which are sung during the Holy Mass—has (predictably) had a deleterious effect on faith. If music sung at Church resembles a toothpaste commercial, a Broadway show, or a campfire song—does it really belong at Mass?

Light a Candle, Don’t Curse the Darkness! • Diagnosing the problem is easy. Fixing the problem? That’s another matter. The performance of music is perilous (although it sounds simple). If just one singer is off-key or misses a beat, the entire piece might come crashing down—and any director who’s stood in front of a congregation understands the piercing and unforgettable humiliation of such a “crash.” An experienced and skilled choirmaster can avoid horrible situations, but only with the correct repertoire and resources. Sophia Institute Press recently released a powerful resource: the Saint Jean de Brébeuf Hymnal. It is, quite simply, a “game changer.” (If only such a resource had been available when I was starting out as a choirmaster!)

Nine (9) Reasons • Below are nine reasons any conscientious choirmaster should consider the Brébeuf Catholic Hymnal, which is unlike any other Catholic hymnal:

#1. Variety
Whether one directs music for the Ordinary Form or the Extraordinary Form, the full gamut of sacred music should be utilized: Plainsong, Guillaume de Machaut, Josquin des Prez, Cristóbal de Morales, Giovanni Palestrina, Francisco Guerrero, William Byrd, Gabriel Fauré, Francis Poulenc, Maurice Duruflé, Flor Peeters, Hermann Schroeder, Kevin Allen, and so forth. However, when it comes to volunteer choirs, one must include a healthy dose of “simple and bright” melodies; and that’s where the Brébeuf Hymnal comes in. The pew edition is about 900 pages long, and the tunes are—quite simply—the most splendid melodies ever composed … which is why these tunes have lasted for centuries!

#2. Doesn’t Mimic Protestants
Many Catholic hymnals billed as “traditional” are what might be called Leftovers. That is, the editors took a popular Protestant book—let’s say, the 1940 EPISCOPAL HYMNAL—and removed all the songs they didn’t care for (or which contained heresy). Then, whatever was leftover they label as a “Catholic” hymnal. The Brébeuf Hymnal took a completely different approach. Its editors began with the Catholic patrimony of Latin hymnody and built upon that. The last time such a thing was done was eighty years ago for the New Westminster Hymnal.

#3 Priests Can Rest Easy
A priest who wants good music at his parish can give his music director a copy of the Brébeuf Hymnal and confidently say: “Take this book. Use it. I know that everything contained in this hymnal is theologically sound. Moreover, I know that the tunes are dignified and excellent.”

#4 The Best Patron
The greatest saints of North America were Father Isaac Jogues and Father Jean de Brébeuf. These fearless missionaries traveled to America—along with their companions—to evangelize the New World. The sufferings they underwent were nothing less than bone-chilling. Those who study the color plates (included in the pew edition) will understand the reasons Brébeuf was chosen as patron.

#5 Words Matter
The Brébeuf Hymnal keeps the “original language” of the poets: Thee, Thine, Thou, and so forth. It also includes hymns by contemporary priests who write in today’s idiom (rather than a 19th-century idiom). Furthermore, the Brébeuf editors did something marvelous; viz. they skillfully removed any word whose meaning has changed over the centuries if it has acquired a sexual (or inappropriate) connotation. In today’s pornography-obsessed culture, we don’t need hymn lyrics which will make teenagers giggle.

#6 True Catholic Tradition
In the Brébeuf pew edition, footnotes give the provenance of each tune and text, including a list of excellent Catholic hymnals which included them. In other words, this book does not invent a “new tradition” with songs no Catholic has ever sung. By the way, the theological footnotes and Bible references at the bottom of the page are superb.

#7 Not Out Of Reach
The Brébeuf Hymnal uses a brilliant “shared melody” strategy, which is crucial in our present situation wherein most congregations (sadly) know precious few exemplary hymns. This strategy allows congregations to sing with gusto even on “once-per-year” feasts like: Ascension, Transfiguration, Baptism of the Lord, etc.

#8 Hundreds of Rehearsal Videos
Free rehearsal videos (SATB) are being uploaded. Currently, there are about 900, with hundreds more forthcoming. This allows anyone with access to the internet to easily learn the SATB voice parts for each hymn. It’s bewildering that no other hymnal has created something similar.

*  Search the Brébeuf Portal
—Try searching for things like “Easter” or “Advent” or “Eucharist.”

#9 Each Note For Each Lyric
For the first time in history, a “choral supplement” (1,192 pages) has been produced which places each and every verse underneath the SATB notes! The organ accompaniment volumes do likewise, as some organists must simultaneously serve as cantors.

Conclusion • As a choirmaster who directs about forty singers—all of whom are volunteers—I could not function without the Brébeuf Hymnal. This resource is the best (and most painless) way to restore authentic sacred music to our churches.

To access this hymn’s media in the Brébeuf Portal, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Common Hymn Melodies Last Updated: August 1, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski
    Simplified Accompaniment (Epiphany Hymn)
    About a month ago, I created a simplified keyboard accompaniment for “Come, Thou Long-Expected Jesus”—the famous ADVENT hymn—using a melody called CROSS OF JESUS. It was soon downloaded more than 1,000 times. As of this morning, you can download a simplified keyboard accompaniment for the belovèd Epiphany hymn “Bethlehem! Of noblest cities” (O Sola Magnarum Urbium) by clicking on this link (PDF file). Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult, which explains why choirmasters appreciate these simplified keyboard accompaniments.
    —Jeff Ostrowski
    Psalm Tone Challenge!
    Many readers know that Tone 1a3 is the most difficult PSALM TONE in the 1962 books (and isn’t called for very often). But what about very short verses—which is the absolute most concise you know? The shortest PSALM TONE segment I know would be the fourth verse (PDF) from Psalm 44, used during Matins at Christmas. It’s literally one word long. If you know a more minuscule one, please email me!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“One can still have silence even during the Canon, since one is not obliged to recite the Canon audibly at all times. A quieter, less powerful tone of voice will always permit an opportunity for personal, silent prayer.”

— Joseph Cardinal Frings (25-jan-1968), patron of “Consociatio Internationalis Musicae Sacrae” (papal church music association)

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