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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Powerful Images • “Father John Brébeuf”

Corpus Christi Watershed · June 7, 2023

HREE HURONS escaped. Stricken with terror, they fled to the mission, where Brébeuf and Lalemant were just finishing the prayers after Mass. The priests heard the dreaded cry: “The Iroquois! They are at your gate!” The two priests rose from their prayers and hurried out into the village. Stephen Annaotaha rushed up to them and exclaimed, “My brothers, save yourselves! Go now, while there is time!” Brébeuf and Lalemant knew they could escape, but they spurned the thought. “No, Stephen,” Brébeuf replied, “I am remaining to minister to my people to the end.”

Saint Jean de Brébeuf
Saint Jean de Brébeuf
Saint Jean de Brébeuf
Saint Jean de Brébeuf
Saint Jean de Brébeuf
Saint Jean de Brébeuf
Saint Jean de Brébeuf
Saint Jean de Brébeuf
Saint Jean de Brébeuf

While de Brébeuf continued to pray in a commanding voice, to exhort the Hurons being tortured at nearby posts, to console Père Gabriel and the shackled prisoners, his tormentors stabbed him with javelin heads and sliced him with knives. Unmoved by their tormentings, he thundered at the top of his voice, “Jésus taiteur! Jesus, have mercy on us!” His plea rang out like a battle cry, and was answered by the Huron Believers, “Jésus taiteur!” Angered to insanity by his defiance, the Iroquois thrust torches against his face and into his mouth. He spat out the burning splinters, shook off the embers, and preached at his tormentors, especially at the renegade Hurons who were now revenging themselves on him. He exhorted them to believe in the God whom they had rejected. To show their hate, they burned and slashed him the more.

—Taken From The Life of Saint Jean de Brébeuf

Photo courtesy of the magnificent Father Lawrence Lew.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Canadian Martyrs Stained Glass, Father John Brébeuf, Father John Brébeuf Stained Glass, Jesuit Martyrs of North America, Stained Glass Windows Jesuit Martyrs Last Updated: July 14, 2023

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Benedict XVI in particular felt it was wrong to prohibit the celebration of Mass in the ancient rite in parish churches, as it is always dangerous to corner a group of faithful so as to make them feel persecuted and to inspire in them a sense of having to safeguard their identity at all costs in the face of the “enemy.”

— Archbishop Georg Gänswein

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