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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Re: Ancient Sequence (Thursday after Pentecost)

Jeff Ostrowski · May 29, 2023

ERONICA MORENO recently published a fascinating article called: Terrific Pentecost Hymn You’ve Not Heard Before! Basically, Veronica spoke about the ancient Sequence for Pentecost Thursday called: Qui Procédis Ab Utróque. Veronica provided quite a bit of information. For example, she posted a PDF organ accompaniment—99 pages!—by HENRI POTIRON (professor at the Gregorian Institute in Paris) which contains an accompaniment for that Sequence. Veronica also provided a peerless metrical translation by MONSIGNOR RONALD KNOX, which is #710 in the Brébeuf Portal. She also posted rehearsal videos, a mediæval manuscript, background for the ALLES IST AN GOTTES SEGEN tune, and other interesting items.

FSSP Priest Enters! • A member of the Priestly Fraternity of Saint Peter saw the article and was inspired to create—for the first time in history—a literal translation into English:

Qui procédis ab utróque,
Genitóre Genitóque,
Páriter Paráclite.
Redde linguas eloquéntes,
Fac fervéntes in te mentes
Flamma tua dívite.

Thou who procedest equally from each,
Father and Son,
O Paraclete:
render tongues rich in speech,
make minds glow for thee
through thy lavish flame.

Amor Patris Filiíque,
Par ambórum et utríque
Compar et consímilis.
Cuncta reples, cuncta foves,
Astra regis, caelum moves,
Pérmanens immóbilis.

Love of the Father and Son,
equal of both, and to each
matched and alike:
all thou fillest, all thou tendest,
stars thou rulest, heaven thou movest,
all unmoving thou remaining.

Lumen carum, lumen clarum,
Internárum tenebrárum
Éffugans calíginem.
Per te mundi sunt mundáti:
Tu peccátum, tu peccáti
Déstruis rubíginem.

Light beloved, light radiant,
putting to flight the obscurity
of inward shadows:
the clean by thee are cleansed:
thou sin, and thou sin’s
rust destroyest.

Veritátem notam facis,
Et osténdis viam pacis,
Et iter justítiae.
Perversórum corda vitas,
Et bonórum corda ditas
Múnere sciéntiae.

Truth thou makest known,
thou showest both the way of peace
and the course of justice.
The hearts of the depraved thou shunnest,
and the hearts of the good thou enrichest
with the gift of knowledge.

Te docénte nil obscúrum,
Te regénte nil impúrum
Sub tua praeséntia.
Gloriátur mens jucúnda
Per te laeta; per te munda
Gaudet consciéntia.

With thy teaching naught is darksome,
with thy ruling naught is sullied
beneath thy gaze
[lit. presence].
The cheerful mind glories,
gladdened by thee; made clean
by thee, conscience rejoices.

Tu commútas eleménta:
Per te suam sacraménta
Habent efficáciam.
Tu nocívam vim repéllis,
Tu confútas et reféllis
Hóstium nequítiam.

Elements thou convertest:
by thee do the sacraments
possess their power.
Harmful force thou drivest away,
thou restrainest and exposest
the wickedness of foes.

Quando venis, corda lenis:
Quando subis, átrae nubis
Éffugit obscúritas.
Sacer ignis, cor fidélis
Intus uris, et a curis
Purgas, quando vísitas.

When thou comest, thou softenest hearts:
when thou enterest, there flees
the dismal cloud’s darkness.
O hallowed fire, the faithful heart
thou burnest within, and from cares
thou clearest, when thou visitest.

Mentes prius imperítas
Et sopítas et oblítas
Érudis et éxcitas.
Foves linguas, formas sonum;
Cor ad bonum facit pronum
A te data cáritas.

Minds hitherto unaware,
both deadened and besmeared
[or in another sense, deceived]
thou refinest and rousest.
Tongues thou tendest, speech thou shapest;
charity, given by thee,
makes the heart inclined to good.

O juvámen oppressórum,
O solámen miserórum,
Páuperum refúgium.
Da contémptum terrenórum,
Ad amórem supernórum
Trahe desidérium.
Amen.

O aid of the downtrodden,
O solace of the wretched,
haven of the poor:
grant
[us] disregard of earthly things,
to the love of things above
draw
[our] longing.
Amen.

Provenance • I believe this Sequence was mainly used in France. You can tell it’s relatively late as it’s written according to rhyme and stress-accent (QuaLitative), rather than long and short syllables (QuanTitative). For more on this, cf. my 2016 article: The “Long & Short” of Latin Hymns.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Alles Ist An Gottes Segen, Henri Potiron, Monsignor Ronald Knox Traditional Mass, Qui procédis ab utróque, Sequence for Pentecost Thursday Last Updated: May 29, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Parish Priests have to think first of the simple faithful: people now used to the Roman Missal at Mass. They don’t want change.”

— Cardinal Spellman (one of the Vatican II fathers)

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