• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

Re: Ancient Sequence (Thursday after Pentecost)

Jeff Ostrowski · May 29, 2023

ERONICA MORENO recently published a fascinating article called: Terrific Pentecost Hymn You’ve Not Heard Before! Basically, Veronica spoke about the ancient Sequence for Pentecost Thursday called: Qui Procédis Ab Utróque. Veronica provided quite a bit of information. For example, she posted a PDF organ accompaniment—99 pages!—by HENRI POTIRON (professor at the Gregorian Institute in Paris) which contains an accompaniment for that Sequence. Veronica also provided a peerless metrical translation by MONSIGNOR RONALD KNOX, which is #710 in the Brébeuf Portal. She also posted rehearsal videos, a mediæval manuscript, background for the ALLES IST AN GOTTES SEGEN tune, and other interesting items.

FSSP Priest Enters! • A member of the Priestly Fraternity of Saint Peter saw the article and was inspired to create—for the first time in history—a literal translation into English:

Qui procédis ab utróque,
Genitóre Genitóque,
Páriter Paráclite.
Redde linguas eloquéntes,
Fac fervéntes in te mentes
Flamma tua dívite.

Thou who procedest equally from each,
Father and Son,
O Paraclete:
render tongues rich in speech,
make minds glow for thee
through thy lavish flame.

Amor Patris Filiíque,
Par ambórum et utríque
Compar et consímilis.
Cuncta reples, cuncta foves,
Astra regis, caelum moves,
Pérmanens immóbilis.

Love of the Father and Son,
equal of both, and to each
matched and alike:
all thou fillest, all thou tendest,
stars thou rulest, heaven thou movest,
all unmoving thou remaining.

Lumen carum, lumen clarum,
Internárum tenebrárum
Éffugans calíginem.
Per te mundi sunt mundáti:
Tu peccátum, tu peccáti
Déstruis rubíginem.

Light beloved, light radiant,
putting to flight the obscurity
of inward shadows:
the clean by thee are cleansed:
thou sin, and thou sin’s
rust destroyest.

Veritátem notam facis,
Et osténdis viam pacis,
Et iter justítiae.
Perversórum corda vitas,
Et bonórum corda ditas
Múnere sciéntiae.

Truth thou makest known,
thou showest both the way of peace
and the course of justice.
The hearts of the depraved thou shunnest,
and the hearts of the good thou enrichest
with the gift of knowledge.

Te docénte nil obscúrum,
Te regénte nil impúrum
Sub tua praeséntia.
Gloriátur mens jucúnda
Per te laeta; per te munda
Gaudet consciéntia.

With thy teaching naught is darksome,
with thy ruling naught is sullied
beneath thy gaze
[lit. presence].
The cheerful mind glories,
gladdened by thee; made clean
by thee, conscience rejoices.

Tu commútas eleménta:
Per te suam sacraménta
Habent efficáciam.
Tu nocívam vim repéllis,
Tu confútas et reféllis
Hóstium nequítiam.

Elements thou convertest:
by thee do the sacraments
possess their power.
Harmful force thou drivest away,
thou restrainest and exposest
the wickedness of foes.

Quando venis, corda lenis:
Quando subis, átrae nubis
Éffugit obscúritas.
Sacer ignis, cor fidélis
Intus uris, et a curis
Purgas, quando vísitas.

When thou comest, thou softenest hearts:
when thou enterest, there flees
the dismal cloud’s darkness.
O hallowed fire, the faithful heart
thou burnest within, and from cares
thou clearest, when thou visitest.

Mentes prius imperítas
Et sopítas et oblítas
Érudis et éxcitas.
Foves linguas, formas sonum;
Cor ad bonum facit pronum
A te data cáritas.

Minds hitherto unaware,
both deadened and besmeared
[or in another sense, deceived]
thou refinest and rousest.
Tongues thou tendest, speech thou shapest;
charity, given by thee,
makes the heart inclined to good.

O juvámen oppressórum,
O solámen miserórum,
Páuperum refúgium.
Da contémptum terrenórum,
Ad amórem supernórum
Trahe desidérium.
Amen.

O aid of the downtrodden,
O solace of the wretched,
haven of the poor:
grant
[us] disregard of earthly things,
to the love of things above
draw
[our] longing.
Amen.

Provenance • I believe this Sequence was mainly used in France. You can tell it’s relatively late as it’s written according to rhyme and stress-accent (QuaLitative), rather than long and short syllables (QuanTitative). For more on this, cf. my 2016 article: The “Long & Short” of Latin Hymns.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Alles Ist An Gottes Segen, Henri Potiron, Monsignor Ronald Knox Traditional Mass, Qui procédis ab utróque, Sequence for Pentecost Thursday Last Updated: May 29, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“As often as possible they gathered together the children of the village and sat them down in the cabin. Father Brébeuf would put on a surplice and biretta and chant the Our Father, which Father Daniel had translated into Huron rhymes, and the children would chant it after him. Next, he taught them the sign of the cross, the Hail Mary, the Apostles’ Creed, and the Commandments.”

— Biography of St. Jean de Brébeuf

Recent Posts

  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes
  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)
  • Communion Chant (5th Sunday of Easter)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.