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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Regína Caéli Laetáre” • 18 organ accompaniments

Jeff Ostrowski · April 12, 2023

APPROCHEMENT. Do you know what “rapprochement” means? It’s when two parties come to an understanding. Readers will probably agree that (many) Catholic priests and musicians need a rapprochement—but how can this be achieved? In my opinion, church musicians must follow the words of our Savior (Mt 10:16): “Be ye wise as serpents and innocent as doves.” Regrettably, most priests have never heard a decent choir singing in real life. I’m not talking about a QUARTET—because a soloist singing each part isn’t the same. I’m talking about a rich, sonorous, full, gorgeous choral sound, which I believe will move even a hardened soul when experienced in real life. Here’s a live recording of our volunteer choir singing the Recessional last Sunday:

Regína Cǽli Lætáre • Back in 2020, I posted seventeen (17) accompaniments for the simple Sálve Regína. I promised to do something similar for the other Marian antiphons, and today I offer eighteen (18) organ accompaniments—see below—for the simple Regína Coéli Laetáre. The vast majority follow the rhythmic markings of Dom André Mocquereau, which means they use a distinctive method of syncopating the chords. [Those interested in this should see pages 65-66 of The Politics of Plainchant in fin-de-siècle France by Katharine Ellis.] You can download the French singer’s score, but the Germans sing it differently.

Resplendent Not Repulsive • A word of caution, if I may. Earlier I said church musicians must be “wise as serpents.” For this reason, I suggest we must present music—at least initially—in a way that will attract people, rather than repulse them. Plainsong sung poorly (in a sluggish, lifeless manner) can leave a bad taste in people’s mouths. We who have been studying music for decades already fully understand the beauty of the Marian antiphons, and how important they are. Yet, I worry that if they are a presented in the wrong way, they can have the opposite effect of what we intend. In some (not all) parishes, it might be worth considering including “bright and accessible” pieces along with the Marian antiphons. Below is a live recording of our volunteer choir singing a hymn from the Brébeuf Catholic Hymnal last Sunday. When the women sing in unison, isn’t it gorgeous?

To access this hymn’s media in the Brébeuf Portal, click here.

Eighteen Accompaniments • Below I’ve assembled eighteen (18) different organ accompaniments for the simple version of the “Regína Coéli Laetáre,” which is the Marian antiphon for Eastertide:

*  PDF Download • 1st Version (Jeff Ostrowski)
—Harmonized by Jeffrey Ostrowski in 2010.
*  PDF Download • 2nd Version (Achille P. Bragers)
—Achille P. Bragers studied at the Lemmensinstituut (Belgium).
*  PDF Download • 3rd Version (Sister Luanne Durst)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 4th Version (Henri Potiron)
—Henri Potiron was choirmaster of Sacred Heart Basilica (Paris) and taught at the Gregorian Institute.
*  PDF Download • 5th Version (Julius Bas)
—Giulio Bas was engaged Solesmes Abbey to harmonize the complete Editio Vaticana.
*  PDF Download • 6th Version (Trappist Monk)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 7th Version (Malton Boyce)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 8th Version (Auguste Le Guennant)
—Dr. Auguste Le Guennant (d. 1972) replaced Dom Gajard at the “Gregorian Institute of Paris”.
*  PDF Download • 9th Version (Dr. Joseph Renner)
—Joseph Renner (d. 1934) succeeded Joseph Hanisch (d. 1892) at Regensburg Cathedral.
*  PDF Download • 10th Version (Jan Kern)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 11th Version (Dom Ferdinand Portier)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 12th Version (Father Percy Jones)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 13th Version (Dom Gregory Murray)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 14th Version (Father Green)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 15th Version (Father Carlo Rossini)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 16th Version (Dom Desrocquettes)
—Dom Jean-Hébert Desrocquettes was organist at Solesmes Abbey.
*  PDF Download • 17th Version (Father Aloysius Knauff)
—REGINA CAELI ORGAN ACCOMPANIMENT.
*  PDF Download • 18th Version (Dr. Theodore Marier)
—REGINA CAELI ORGAN ACCOMPANIMENT.

True Story • I had never heard of “Jan Kern”—but this morning I saw he’s mentioned by Monsignor Francis P. Schmitt on page 78 of Church Music Transgressed: Reflections on “Reform” (1977). How crazy is that? I just happened to be reading that exact page, whereas I had unsuccessfully searched the internet for information about Jan Kern moments earlier. Never forget: When you learn a new word, you’ll see it within 24 hours!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Gregorian Organ Accompaniments, Regina Caeli Organ Accompaniment, Regina Coeli Laetare Last Updated: April 12, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The argument moves from the existence of the thing to the correctness of the thing: what is, ought to be. Or, a popular variant: if a thing is, it doesn’t make any difference whether it ought to be—the correct response is to adjust, to learn to live with the thing.”

— ‘L. Brent Bozell, Jr.’

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