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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Hidden Gem: Ave Regina Caelorum (Steven Talley)

Keven Smith · March 24, 2023

OME WEEKS AGO, A MEMBER OF MY CHOIR asked, “Do we have a polyphonic setting of Ave Regina Caelorum?” I racked my brain. We have a couple of polyphonic Salve Reginas (I’ve written here before about the lovely setting by Alvez Barkoskie IV). We sing settings of Alma Redemptoris Mater by Palestrina and Salazar (I’ve written about the latter). We’ve sung the Aichinger setting of Regina Caeli for years, and we sang deCristo’s setting one Easter.

But that’s only three of the four traditional Marian antiphons. I suddenly realized that in my repertoire selection, I had neglected the fourth one. So after rehearsal, I did what many of you have probably done countless times: I went home and looked for a good setting on Choral Public Domain Library. CPDL seldom disappoints, and I soon headed to YouTube to listen to a couple of possibilities. It was there that I happened across another option: a setting by Steven Talley.

I know nothing about Mr. Talley other than the fact that he is a living composer who maintains a YouTube channel. But after listening to his delightful Ave Regina Caelorum on YouTube, I immediately wanted a copy. I scrolled through the comments under the video and saw that Mr. Talley was willing to send the score to anyone who emailed him. So I sent him a message and went to bed. By the time I got up the next morning, he had already sent me a PDF with his gracious best wishes. This may be the first time anything good has ever come from reading YouTube comments.

Inside Ave Regina Caelorum

Mr. Talley’s setting is in F major. He keeps the traditional chant melody present through most of the piece. It begins in the tenor incipit and then passes to soprano. The basses pick it up at “Gaude Virgo gloriosa.” From there, it appears briefly in other voices, surrounded by embellishments.

Here’s a multitrack recording of the inimitable Matthew Curtis singing all four parts:

What to Look and Listen for

What I love about this piece:

  • It’s bright and sweet, providing a break from heavy Lenten repertoire. Any of my choir members who happen to read this article will be shocked to read that last sentence. I gravitate towards dark motets such as Victoria’s O Vos Omnes, Palestrina’s Super Flumina Babylonis, and Gluck’s De Profundis. But why shouldn’t a motet for Our Lady be sweet, regardless of the season?
  • It’s simple. I don’t believe there’s any such thing as an “easy” motet, but this one is simple in its construction. This piece has been a nice change for my choir at a time when we’re learning a very challenging motet with lots of divisi for Easter Vigil plus a new polyphonic Mass for Easter Sunday. I brought Ave Regina Caelorum to a Thursday rehearsal and we ran through it on solfege a couple times, then moved to text and polished it up. We sang it at Mass the following Sunday. It was a “quick win” for us and sent the message to my singers that I trust them to sing well even on minimal rehearsal. This motet should be within reach of any choir that has adequate coverage and typical range on all four parts. Even if you’re new to polyphony, give this one a try!
  • It fills a void. As I mentioned, my choir hasn’t had a polyphonic Ave Regina Caelorum until now. There were many options on CPDL, but most choirs have a full plate at this time of year. The Talley setting provides a satisfying option for choir directors who, like me, wanted to sing this antiphon without devoting an inordinate amount of rehearsal time.

A few tips:

  • Decide where you’ll lift. There are several cadences in this piece at which all voices have the same rhythm. Choose which ones are inflection points that need a lift, and which ones your singers should carry over. I sang through the motet with my choir and then asked them for their opinions on lifts. We ended up deciding to lift after beat 2 in measure 5; after measure 7; after measure 16; after measure 20; after beat 2 of measure 23; and after beat 3 of measure 29. But you’ll make the best decisions for your singers.
  • Encourage sopranos and altos to sing out at measure 8. The texture thins to SA at Ex qua mundo. But don’t let the sound be timid. Encourage your sopranos and altos (especially altos) to give generously while maintaining a sweet sound.
  • Consider taking the alternate ending. If you get a copy of this piece, you’ll notice that Mr. Talley provides an alternate ending in which the tenor moves downwards in the penultimate bar (the recording above uses the standard ending). I recommend you use it and have your tenors make a slight ritardando to help ease this piece to a graceful conclusion.

We sang Ave Regina Caelorum for Laetare Sunday and will sing it again for the Feast of the Annunciation. Many thanks to Steven Talley for his generosity. If you’re interested in getting a copy for your choir, see the comments under the above video for Mr. Talley’s email address.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: ave regina caelorum, motets Last Updated: March 24, 2023

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.

— Pope Benedict XVI, Letter accompanying “Summorum Pontificum” (7/7/07)

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