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Views from the Choir Loft

PDF Download • “Spanish Missal for the Traditional Latin Mass” (Madrid, 1961) — 860 pages!

Andrea Leal · March 7, 2023

ARK TWAIN said famously: “The truth is stranger than fiction.” On the one hand, we observe no shortage of scandals in the Catholic Church: high-ranking prelates who apostatize, dioceses shuttering parish after parish, and immorality being taught inside the hitherto secure sanctuary of parochial schools. On the other hand, a veritable renaissance of authentic sacred music is taking place, which I have witnessed with my own eyes. As a homeschooling mother of six children, who also (as a volunteer) runs multiple parish choirs, I certainly never thought I’d be given the privilege of working side-by-side with some of this nation’s foremost church musicians … but the truth is stranger than fiction.

Internet Initiatives • Even a single book—e.g. the NOH—being placed online can change lives. But until I became involved with Corpus Christi Watershed, I had no idea how much effort is required to produce such internet initiatives. Books must be discovered, then sought, then obtained, then scanned, then uploaded. Servers and websites must be maintained, which requires fundraising. To understand the value of such books requires special training and experience in the real world of church music. The MISAL ROMANO (Madrid, 1961) is our most recent gift to the world:

*  PDF Download • “Misal Romano” (1961) — PART 1 of 2
—PDF file 141.3MB • 419 pages.
*  PDF Download • “Misal Romano” (1961) — PART 2 of 2
—PDF file 122.6MB • 438 pages.

Why It Matters • Below, I describe why this 1961 Spanish Missal is (in my opinion) so important, and why I pushed for it to be scanned and offered free or charge to anyone with internet access. If you find books like this useful, please consider donating to our efforts the price of a cup of coffee.

HAVE RECENTLY been taking a closer look at the Spanish translations of the propers for the Traditional Latin Mass. As a brief background, I was raised in a bilingual household, so I learned English and Spanish simultaneously. As I read carefully through the Spanish propers, I was taken aback at the choices in verbiage and numerous inaccuracies. They seemed a little “off”—and I didn’t quite understand some of their meanings until I read them in English. I figured that as a bilingual person living in the United States with an English-speaking education, I must not be fluent enough to understand these passages. So, I asked some of the native Spanish speakers of my acquaintance to review the sections I found strange, and to tell me whether they understood everything. Their response was surprising: “No, I do not understand everything…but I figure I am just too ignorant to understand. I must not know enough.” Wow.

All Of Them Were Wrong • I commenced an online search for accurate and clear propers in Spanish, including those at SSPX, FSSP, and various websites in Spain and South America. This is not to say correct translations don’t exist online, but I sure couldn’t find any. I even checked the SSPX 1962 missal. They were all the same wrong translations. They contained the same strange word choices.

Some Examples • For example, the Epistle for the First Sunday of Advent is: “Brethren, knowing that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.” In Latin, this was the word salus. But in Spanish, it was translated as: “Hermanos: Hora es ya de despertar. Ahora está más cerca nuestra salud que cuando empezamos a creer.” The word salud in Spanish is most commonly known as “health.” So, the meaning provided in Spanish is: “…our health is nearer than when we believed.” This does not make sense in the passage in the way that the word “salvation” would. Similarly, the Alleluia for 1st Sunday of Advent says, “…grant us Thy salvation.” In Spanish, this was translated as: “give us your Savior.” (Latin: salutáre tuum da nobis. Spanish: danos tu Salvador)

Spain To The Rescue • Fortunately, the husband of my colleague, Veronica Moreno, had a 1961 missal from Spain in his personal library that he was willing to share. I asked him to send me pictures of the readings I was investigating and was relieved to find that this missal contained accurate readings! I’m not sure who will want to spend their free time crusading online to get everyone to use correct translations, but it would be nice if the Spanish-speaking world could understand the propers clearly. The handmissal’s full title is:

Misal Romano
Edición Manual Para Uso De Los Fieles
Por el R. P. Gregorio Martínez De Antoñana
Misionero Hijo Del Inmaculado Corazón De María
Octava Edicion • Madrid (1961)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: 1961 Misal Romano PDF, Spanish Mass Propers, Spanish Missal for the Extraordinary Form, Traditional Latin Mass Spanish Missal Last Updated: March 7, 2023

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About Andrea Leal

Andrea Leal is a wife and homeschooling mother of 6 children. She serves as choir director for the Traditional Latin Mass in Las Vegas.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The authority of the Pope is not unlimited. It is at the service of Sacred Tradition. Still less is any kind of general ‘freedom’ of manufacture, degenerating into spontaneous improvisation, compatible with the essence of faith and liturgy. The greatness of the liturgy depends—we shall have to repeat this frequently—on its lack of spontaneity.”

— Josef Cardinal Ratzinger (2000)

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