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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Eleven (11) Rare Lenten Hymns You’ve Not Sung!

Jeff Ostrowski · February 25, 2023

ATHER ADRIAN FORTESCUE was (rightly) considered the preëminent scholar of the Catholic world until Knox. Speaking of an ancient hymn, he once wrote: “Where could anyone find a better evening hymn than this, coming right down from the catacombs? Our hymnbooks know nothing of such a treasure as this, and give us pages of poor sentiment in doggerel lines by some tenth-rate modern versifier.” What is Father Fortescue talking about? What are some ancient hymns with powerful texts? Can they be sung by Catholics in English? Let me see if I can explain, with concrete examples.

Example: “Ex More Docti Mystico”

If you like to sing in Latin, you can sing the Matins hymn for Lent: EX MORE DOCTI MYSTICO. As you can see, the words (“lyrics”)—which come from the sixth century—are quite beautiful:

* *  PDF Download • “Ex More Docti Mystico” (LENT)
—6th-century Matins hymn during the holy season of Lent.

To sing it in English, you can use a splendid melody called “BRESSANI,” as shown here:

M To access this hymn’s media in the Brébeuf Portal, click here.

If you don’t like that melody, you can try “SAXONY,” as shown here:

M To access this hymn’s media in the Brébeuf Portal, click here.

If you don’t like either of those, you can try the “EISENACH” melody, as shown here:

M To access this hymn’s media in the Brébeuf Portal, click here.

Example: “O Sol Salutis Intimis”

Another ancient hymn is called “O Sol Salutis Intimis”—but until the revisions of Pope Urban VIII it was called “Jam Christe Sol Justitiae.” Here it is in Latin, with a literal English translation:

* *  PDF Download • “O Sol Salutis” (LENT)
—The ancient name for this hymn is “Jam Christe Sol Justitiae.”

If you choir knows the “EISENACH” melody, you can sing it in English:

M To access this hymn’s media in the Brébeuf Portal, click here.

Another wonderful melody for that hymn was composed by Orlando Gibbons (d. 1625)

M To access this hymn’s media in the Brébeuf Portal, click here.

Example: “Vexilla Regis Prodeunt”

One of the greatest of all hymns is the VEXILLA REGIS by Bishop Venantius Fortunatus, who lived in the sixth century:

*  PDF Download • VEXILLA REGIS PRODEUNT
—Pope Urban VIII modified some of the verses in this hymn.

It can be sung in English using the “BRESSANI” melody:

Another beautiful Englished setting is the “AGINCOURT” tune:

M To access this hymn’s media in the Brébeuf Portal, click here.

If you already taught your choir how to sing the “EISENACH” tune, you can use that one:

M To access this hymn’s media in the Brébeuf Portal, click here.

Conclusion • The Brébeuf Hymnal has more Lenten hymns than any other Catholic hymn book. You owe it to yourself—and your congregation—to investigate this resource!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Angel's Song by Orlando Gibbons, Bressani Hymn Tune, Eisenach Hymn, Ex More Docti Mystico, Jam Christe Sol Justitiae, O Sol Salutis Intimis, Orlando Gibbons, Rev Fr Adrian Fortescue Liturgy, Saxony Hymn Tune, Vexilla Regis Prodeunt Last Updated: February 25, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“As late as 1834, British society had many restrictions on any person not adhering to the Anglican church. For example, Roman Catholics could not attend a university, serve on a city council, be a member of Parliament, serve in the armed forces, or even serve on a jury.”

— Regarding the Church of Henry VIII

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