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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Cardinal Roche on discouraging or limiting “ad orientem” celebration: “It is an absurdity”

Jeff Ostrowski · February 18, 2023

IS EMINENCE, Cardinal Sarah, was chosen by Pope Francis to be CDW PREFECT. That means he’s Cardinal Roche’s predecessor. Speaking of ad orientem celebration, Cardinal Sarah declared (23 November 2014): “This practice is permitted by current liturgical legislation and is perfectly legitimate in the modern rite.” Roche’s predecessor also said (23 November 2014): “I ask you to implement this practice wherever possible.” Roche’s predecessor reminded us (3 March 2015): “Vatican II never asked us to reject the past and abandon the Mass of Saint Pius V—which spawned many saints—nor discard Latin.” Indeed, on 12 June 2015, Roche’s predecessor said: “Contrary to what has sometimes been argued, [at Holy Mass] everyone—both priest and faithful—should turn together towards the East.” Another predecessor of Cardinal Roche was Cardinal Medina-Estévez, who wrote (10 April 2000): “As both positions [ad orientem and versus populum] enjoy the favor of law, legislation may not be invoked to say that one position or the other accords more closely with the mind of the Church.” When the 2002 Missal was promulgated, Roche’s predecessor was asked whether bishops have authority to forbid ad orientem celebration, which the rubrics even today assume as normative. Dated 10 April 2000, the CDW response was unequivocal: “This dicastery wishes to state that Holy Mass may be celebrated versus populum or versus apsidem. Both positions are in accord with liturgical law; both are to be considered correct.” Roche’s predecessor also ruled (Protocol No. 2036/00/L) that, when it comes to ad orientem celebration, the Diocesan Bishop “can neither exclude nor mandate the use of a legitimate option.” [Italics in the original.]

Roche Weighs In • In a letter sent a few days ago, 1 Arthur Cardinal Roche declared:

Strong Words! • Perhaps unwittingly, Cardinal Roche just endorsed—if we take him at his word—the ad orientem statements made by his predecessors (Sarah and Medina). Carefully ponder Roche’s statement: “It is an absurdity to think that the prefect of a dicastery would do anything other than exercise the wishes of the Holy Father…” [For the record, I personally believe Roche’s statement is fallacious. But readers can decide for themselves.]

Miraculous Growth • On 4 December 2021, Cardinal Roche published a letter saying that “Summórum Catholics” should be ostracized and treated like lepers until they learn to prefer the Ordinary Form over the Extraordinary Form. [No explanation was given as to why Roche had mysteriously abandoned the public statements he’d made vis-à-vis the Missale Vetustum.] Much could be written about his shameful letter, and I wrote an open letter with 12 considerations. But at this time, I choose not to speak of it—because I find Roche’s suggestions to be vomitous. But I can say this: I don’t think Roche’s stratagem will be successful. Consider how the “Ordinary Form Catholics” (for lack of a better descriptor) for half a century have been in possession of all the schools, seminaries, churches, property, chanceries, and universities. Nevertheless, the Extraordinary Form has gown by 4,000% each year—and continues to grow. It’s as if the more people like Roche attack the Traditional Latin Mass, the more it grows!

Our Choice • Scandals, clerics who act in hypocritical ways, Catholics who feign sanctity while sinning behind closed doors—one could easily spend a lifetime documenting such things. Indeed, considering how many souls inhabit this earth, 10,000 lifetimes would not be sufficient to document all the sins committed in a single year. Is there a path forward? Should we dedicate the rest of our lives posting snarky messages on Twitter attacking clerics we dislike? Is that what God wants from us? Here at Corpus Christi Watershed, our choice was (and is) to promote the positive and build up the kingdom of God. Let us remember the words of our Savior:

Necésse est enim ut véniant scándala:
verúmtamen væ hómini illi,
per quem scándalum venit.
[Saint Matthew 18:7]

1 The source of this letter is a 17 February 2023 article by Mike Lewis, a former employee of the USCCB. Because Lewis’ website has repeatedly promoted immorality, I will not be providing the URL link.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Ad Orientem, Bishop Arthur Roche, Dicastery for Divine Worship and the Discipline of the Sacraments, Missale Vetustum, Robert Cardinal Sarah Last Updated: February 18, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

It is clear the Church is facing a grave crisis. Under the name of “the new Church” and “the post-conciliar Church,” a different Church from that of Jesus Christ is now trying to establish itself: an anthropocentric society threatened with imminent apostasy which is allowing itself to be swept along in a movement of general abdication under the pretext of renewal, ecumenicism, or adaptation.

— Cardinal Henri de Lubac (29 August 1967)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
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